The Super Bowl of the Catholic Church - General Assembly of the Synod of Bishops, commonly known as the Synod on Synodality - has Rome abuzz. For three weeks, from October 4-29, this 4th-century tradition dating back to the beginning of Christianity has brought Catholics from around the world to Rome to discuss a range of topics confronting the present-day Church as it prepares to govern itself in the future.

For a church that moves at the rate of constipation concerning change, transparency, and accountability, this synod gathering is structured to have lots of firsts, a pivotal moment, if successful, that will be remembered as Pope Francis’s legacy. Bishops, priests, religious and lay persons have helped set the agenda for the future, where voting members are not just bishops, and of the 450 members, approximately 378 are voting members, and 50 will be women. Women’s ordination, women deacons and priests, LGBTQ+ inclusion, and ordination of married men are a few non-traditional topics on the docket for discussion.

The pontiff’s opening and welcoming remarks to the general assembly suggest a church on the precipice of change, readying itself for restorative practices by listening to the voices of those often marginalized or excluded.

“The Church: a single harmony made up of many voices and the work of the Holy Spirit. That is how we should think of the Church. Each Christian community, each individual is distinctive, but this distinctiveness must be included in the symphony of the Church, and that symphony is made ‘just right’ by the Spirit,” Pope Francis told a rapt audience.

On October 3, the eve of the Synod meeting, Pope Francis sent shockwaves throughout the conference in his homily implying an openness to blessing same-sex unions, with caveats stating they are not equivalent to heterosexual marriages and should be decided on a case-by-case basis.

When Francis was asked by several of his cardinals to clarify his position on the matter in relation to Church doctrine, Francis unequivocally stated, “We cannot be judges who only deny, reject, and exclude.”

While many will contest the explicit double standard in the pontiff’s treatment on the matter, it has nonetheless left many LGBTQ+ Catholics hopeful, countering the Vatican policy - Congregation for the Doctrine of the Faith - that flat-out stated in 2021 the Church couldn’t bless same-sex unions because “God cannot bless sin.”

“While we continue to believe that legal and sacramental marriage equality is the goal, Pope Francis’s statement that there may be ways for the Church to bless same-sex couples is an unexpected and welcome sign of openness,” said Marianne Duddy-Burke, Executive Director of DignityUSA, the world’s oldest organization of LGBTQIA+ Catholics, and a member of the Global Network of Rainbow Catholics. “The sacredness and grace in the relationships between people of the same sex, or where one or more partner is transgender, deserve affirmation and support. Hearing the Pope acknowledge this will give hope to many Queer people, as well as to their families and friends who are Catholic.”

With the theme of communion, during the second week (Oct. 9-12) of the general assembly, tensions rose about how the Church can extend its welcome to LGBTQ+ parishioners. Due to both anonymity and confidentiality, only those in the closed discussions knew what was said. However, the leaks from the talks “expressed skepticism toward efforts better to integrate LGBTQ Catholics into the church’s ministries.”

The Catholic Church still excludes the LGBTQ+ community from officially receiving any sacraments. Since 2015, DignityUSA, headquartered in Boston, has advocated for “sacramental equality” in the Catholic Church. Holy Communion and funeral rites are not offered to its LGBTQ+ parishioners. From 2020-2023, I thought the Church would change its view. With COVID-19 death rates hitting the LGBTQ+ community globally as hard as other minority communities worldwide, one would think the Church could put aside its homophobia.

“The Church is open to everyone, but there are laws that regulate life inside the church,” Francis said in August. “According to the legislation, they cannot partake in (some) sacraments. This does not mean that it is closed. Each person encounters God in their own way inside the Church.”

On October 13, the synod moved to the theme of “mission,” meaning the role of women in ministry, including the possibility of the ordination of women to the diaconate.

The polarization we see in society is also reflected in the Church. Pope Francis invited the Church body into what he hoped would begin the process of change, healing, and respecting the inviolable dignity of all people. However, the synod might run out of time with one remaining week left.

BlackCommentator.com Editorial Board

member and Columnist, The Reverend

Monroe is an ordained minister,

motivational speaker and she speaks for

a sector of society that is frequently

invisible. Rev. Monroe does a weekly

Monday segment, “All Revved Up!” on

WGBH (89.7 FM), on Boston Public Radio

and a weekly Friday segment “The Take”

on New England Channel NEWS (NECN).

She’s a Huffington Post blogger and a

syndicated religion columnist. Her

columns appear in cities across the

country and in the U.K, and Canada. Also

she writes a column in the Boston home

LGBTQ newspaper Baywindows and

Cambridge Chronicle. A native of

Brooklyn, NY, Rev. Monroe graduated

from Wellesley College and Union

Theological Seminary at Columbia

University, and served as a pastor at an

African-American church in New Jersey

before coming to Harvard Divinity School

to do her doctorate. She has received the

Harvard University Certificate of

Distinction in Teaching several times

while being the head teaching fellow of

the Rev. Peter Gomes, the Pusey Minister

in the Memorial Church at Harvard who is

the author of the best seller, THE GOOD

BOOK. She appears in the film For the

Bible Tells Me So and was profiled in the

Gay Pride episode of In the Life, an

Emmy-nominated segment. Monroe’s

coming out story is profiled in “CRISIS:

40 Stories Revealing the Personal, Social,

and Religious Pain and Trauma of

Growing up Gay in America" and in

"Youth in Crisis." In 1997 Boston

Magazine cited her as one of Boston's 50

Most Intriguing Women, and was profiled

twice in the Boston Globe, In the Living

Arts and The Spiritual Life sections for

her LGBT activism. Her papers are at the

Schlesinger Library at Radcliffe College's

research library on the history of women

in America. Her website is

irenemonroe.com. Contact the Rev.

Monroe and BC.