The 
                Stockholm syndrome is a psychological response sometimes 
                seen in abducted hostages, in which the hostage shows signs of 
                loyalty to the hostage-taker, regardless of the danger or risk 
                in which they have been placed. 
                [1] 
                 The original characterizing-incident took place on 
                August 23, 1973, where bank robbers held bank employees hostage. 
                 The 
                victims became emotionally attached to their captors, and even 
                defended them after they were freed from their six-day ordeal.
The 
                victims became emotionally attached to their captors, and even 
                defended them after they were freed from their six-day ordeal.
              President 
                Barack Obama turned this syndrome around 180� and took it to another 
                level on December 10, 2009, in Oslo, 
                Norway, when 
                he gave his acceptance speech for his Nobel Peace Prize. He was 
                unable, linguistically and psychologically, to break away from 
                the deep, historical U.S. identification with the 
                efficacy of militarism and war. We should call that social psychological 
                aberration the Oslo 
                syndrome. How else to explain the contradictory logic and 
                incoherence of his acceptance speech which gave justification 
                for war at a celebration meant for the recognition of great peacemakers!
              His 
                failures of thought, of self-knowledge, of creativity, and to 
                stay within the realms of a fully inclusive reality cannot be 
                explained away. Obama is a lawyer, trained in the arts of conceptual 
                analysis, interpretation, and linguistic manipulation. The absence 
                of human compassion, the illogic, and the confusion in his presentation 
                must arise from a fundamental blindness � not unlike the blindness 
                of an abused wife who is unable to imagine freedom from her abuser. 
                The dark U.S. history of militant cultural 
                supremacy and exceptionalism has captured President Obama in a 
                strangling bubble and it is not just his body that has become 
                passive and compliant. As armies of minions choreograph his physical 
                movements, his mind is choreographed by seemingly inescapable 
                supremacist�s myths. He, obviously, identifies with 
                the powerful �bankers� who make so much money from violence, war, 
                environmental pollution, unrepentant colonialism, slavery and 
                continued oppression.
              One 
                theory to explain the Stockholm syndrome utilizes the concept 
                of cognitive dissonance. Specifically, people don�t like being 
                unhappy for long periods of time. To resolve the cognitive dissonance, 
                the victim may begin to identify with the captors in an attempt 
                to find surcease and happiness. According to another psychoanalytic view of the syndrome, this tendency might 
                be the result of employing the strategy evolved by newborn babies 
                to form an emotional attachment to the nearest powerful adult 
                in order to maximize the probability that this adult will enable 
                - at the very least - the survival of the child, if not also prove 
                to be a good parental figure. This syndrome is considered a prime 
                example for the defense mechanism of identification. Obama and 
                too many other residents of this world have fallen into the identification 
                trap defined by Margaret Thatcher for the global tyranny of our 
                financial system: TINA (there is no alternative).
               The 
                truth of their passive submission to humiliating oppression is 
                more than embarrassing; it can feel shameful - and there is nothing 
                more painful than shame. When one already feels beaten down and 
                demoralized, the likely response to the pain of shame is not constructive 
                action, but more attempts to shut down or divert oneself from 
                this pain. It is not likely that the truth of one�s humiliating 
                oppression is going to energize one to constructive actions.
The 
                truth of their passive submission to humiliating oppression is 
                more than embarrassing; it can feel shameful - and there is nothing 
                more painful than shame. When one already feels beaten down and 
                demoralized, the likely response to the pain of shame is not constructive 
                action, but more attempts to shut down or divert oneself from 
                this pain. It is not likely that the truth of one�s humiliating 
                oppression is going to energize one to constructive actions.
              In 
                Oslo President Obama exposed his self-identification with the 
                oppressor aspects of the United 
                States. He spewed out the morally corrupt 
                analysis that is the Just War Theory, despite the powerful examples 
                of denouncement of this analysis by many preceding Peace Prize 
                winners and its rejection by many patriotic U.S. citizens.
              There 
                is a long honored tradition in the U.S. 
                � to which Obama gave �lip service� � that eschews war and imperialism. 
                Some of the Founders were inspired by the Great Peace Maker of 
                the Haudenosaunee who established the Iroquois 
                Confederacy: where Mohawk, Oneida, Onondaga, Cayuga, 
                and Seneca nations set down together to talk together to 
                end war, rather than to fail again to achieve peace through another 
                war. The first President 
                of the United States, George Washington, a military general, 
                spoke out forcefully against his new nation entering foreign wars. 
                Chief 
                Joseph, a Nez Perce spiritual genius, spoke profoundly of the 
                time when the White Men would treat the �Indian� as the �Indians� 
                treat each other.  The 
                American Friends Service Committee received the Peace Prize in 
                1947; the prize recognized 300 years of Quaker efforts 
                to heal rifts and oppose war. Admiral Gene R. La Rocque (Ret.), 
                who fought in World War II and thus was active contemporaneously 
                with Dresden, Hiroshima, and Nagasaki, has stated clearly that there is no such thing as a �good� war. 
                Malcolm X�s justification for the use of violence in self-defense 
                was based on his exposure of the hypocrisy of the Just War Theory 
                that called for the use of violence in Korea 
                to defend a democracy that was not available to Blacks on Dr. Martin Luther King Boulevard in towns in the U.S. 
                If violence and fighting for democracy in Korea 
                was justified, why would it not be justified to violently fight 
                for it in Cairo, Illinois? Who determines 
                what is just? Did Barack not hear the words of Phyllis and 
                Orlando Rodriguez who lost their son on 9-11 yet who speak out 
                powerfully against violent revenge; �it is not the way�it will 
                not avenge our son�s death�not in our son�s name.�
The 
                American Friends Service Committee received the Peace Prize in 
                1947; the prize recognized 300 years of Quaker efforts 
                to heal rifts and oppose war. Admiral Gene R. La Rocque (Ret.), 
                who fought in World War II and thus was active contemporaneously 
                with Dresden, Hiroshima, and Nagasaki, has stated clearly that there is no such thing as a �good� war. 
                Malcolm X�s justification for the use of violence in self-defense 
                was based on his exposure of the hypocrisy of the Just War Theory 
                that called for the use of violence in Korea 
                to defend a democracy that was not available to Blacks on Dr. Martin Luther King Boulevard in towns in the U.S. 
                If violence and fighting for democracy in Korea 
                was justified, why would it not be justified to violently fight 
                for it in Cairo, Illinois? Who determines 
                what is just? Did Barack not hear the words of Phyllis and 
                Orlando Rodriguez who lost their son on 9-11 yet who speak out 
                powerfully against violent revenge; �it is not the way�it will 
                not avenge our son�s death�not in our son�s name.�
              Obama�s 
                easy dismissal of the path of Mahatma Gandhi and Martin Luther 
                King Jr. was the �crowning� indication of a captured mind. Martin 
                Luther King Jr. said, �Darkness cannot drive out darkness; only 
                light can do that.  Hate 
                cannot drive out hate; only love can do that� and war cannot drive 
                out war; only peace and justice can do that. Barack Obama and 
                the purveyors of the Just War Theory have no viable response.
Hate 
                cannot drive out hate; only love can do that� and war cannot drive 
                out war; only peace and justice can do that. Barack Obama and 
                the purveyors of the Just War Theory have no viable response.
              Most 
                honest historians could have told our President that Hitler was 
                the product of the injustice visited on the German people after 
                World War I. Suffering from the economic straitjacket imposed 
                on the country by other Western European nations and the U.S., 
                the German people allowed themselves to be seduced and blinded 
                by a powerful appearing demagogue. This is the syndrome that can 
                explain the acquiescence of followers of Osama Bin Laden and the 
                Taliban to their brutality. Osama�s and the Taliban�s authoritarian 
                misinterpretation of the Koran and desire to bring prosperity 
                and freedom from the immorality of global capitalism is classic 
                demagoguery seducing another people drowning in injustice. We 
                are all fruit of the same tree. I thought that President Obama 
                had the intellect and the compassion to understand this. Nonviolent 
                resistance coupled with the delivery of justice can stop 
                the rise of �Hitlers.�
              Let 
                us learn our proper lessons from U.S. and world history. Obama�s speech at West 
                Point is similar to the �surge� speech of Mikhail Gorbachev, called 
                the �bloody wound� speech, that led to a similar-sized, temporary 
                Soviet troop surge in Afghanistan 
                in 1986. Afghanistan, 
                in too many ways, is Vietnam 
                all over again. Pakistan�s 
                reaction to Obama�s speech was to order its top military intelligence 
                service, the ISI, to immediately begin rebuilding and strengthening 
                covert ties to the Afghan Taliban in anticipation of their eventual 
                return to power, according to a highly placed Pakistani official. 
                It is now Obama�s war; there is no way to make that a morally 
                acceptable thing.
              You 
                said, Mr. President, �For make no mistake: evil does exist in 
                the world.� Yes, it does; but on whose side does evil exist? President 
                Lincoln, when told that God was on the side of the North, said, 
                �I hope we are on God�s side.� Evil is on all sides. Let 
                us not identify with a Niebuhr who thought that we must acknowledge 
                that the world will not eradicate violent conflict in our lifetimes. 
                Or with a Niebuhr who said, �Nothing that is worth doing can be 
                achieved in our lifetime.� Is that like �the poor will be with 
                us always?� This is a misapplied interpretation of Biblical verse. 
                True �american� values and true Christian values call on all of 
                us to make maximal efforts to eliminate violence, war, and injustice. 
                There are alternatives to war, rapacious capitalism, and oppression, 
                Mr. President.
              
              Mr. 
                Obama, you said that �holy wars are not justified.� Like the Christian 
                colonization of the world which was accompanied with genocide, 
                murder, theft, enslavement, and subjugation; are we now to engage 
                in wars of cultural supremacy? What about economic and cultural 
                wars? What about the enabling-of-democracy wars that are accompanied 
                by the same three forces that Dr. Martin Luther King warned us 
                against in his Beyond Vietnam speech given at Riverside Church in New 
                York in 1967: Materialism, Racism, and Militarism. It is these 
                that we must fight, Mr. President, nonviolently.
              
              BlackCommentator.com 
                Guest Commentator, Wilson Riles, has been serving the people of 
                Oakland and the Bay Area for many years. He was the Regional Director 
                of the American Friends Service Committee for over nine years 
                and administered a $1.4 million budget supporting programs which 
                addressed issues of economic justice in the African American community, 
                non-proliferation of weapons of mass destruction, the plight of 
                farm workers, homelessness, progressive reform of the criminal 
                justice system, Native American and Asian Pacific Islander community 
                concerns, and youth empowerment. Additionally, he is a former 
                Oakland, CA 
                City Council Member. Click here 
                to contact Mr. Riles.