PROLOGUE
������
Some six months ago the Harvard University community in Cambridge,
Massachusetts, was informed of the nasty racial profiling arrest
of one its prominent faculty members�Professor Henry Louis Gates
Jr.� At the time of his arrest, Professor Gates was director of
Harvard's W.E.B. DuBois Institute for African and African American
Research, and he also holds the Alphonse Fletcher University Professorship.
He is a top-rank scholar in the field of Comparative Literature,
and a top-rank scholar in the field of African American Literature.
He� is also an academic entrepreneur of national repute, exemplified�
in his extensive list of edited books, authored books, and� his
production of several major PBS Television series on African-American
society and African-American biographies.
����
However, on July 16, 2009, the august Professor Henry Louis Gates
experienced what literally multi-millions of ordinary African-American
citizens have experienced at some point during the course of their
lives throughout the 20th century and continue to experience here
in the 21st century.� Namely, that regardless of their social mobility and
professional mobility achievements, their person�their African-American
self�is never quite beyond the reach of racist norms, racist�
practices, and racist institutional proclivities that still permeate
the nooks-and-crannies of our American democracy here in the first
decade of the 21st century. Although
our American society is today far beyond the legalized racial-caste
status imposed on African-Americans when I was growing up in the
1930s and 1940s, there are still numerous vestigial racist patterns
rooted in the� Jim Crow era that persist here in the decade that
has witnessed the election of the first African-American as president
of the United States�President Barack Obama.
�
���Though centrist and conservative pundits were quick to employ
the politically soothing term �postracial� to characterize America's
racial dynamics following President Obama's election� in November
2008,� such �postracial�
utterance�� is just another of the numerous �trickster verbal
maneuvers��as I call them��used by American conservatives.
I say pay �postracial utterance� by conservatives no mind. Why?
Because� conservatives' �postracial utterances� (by the way conservatives
didn't vote for the Obama-Biden ticket) are� trickster verbal maneuvers that seek to mask
our society's failure to shut the door on the long nightmare of
America's oppressive racial-caste
legacy. Police racial-profiling
practices like those experienced by Harvard's Professor Henry
Louis Gates reflect the persistence of our country's racial-caste
legacy, so there is still a lot of work for liberals and progressives
to do in order to fully vanquish America's racial-caste legacy.
����
Perhaps the most pronounced� evidence of how police racial-profiling
practices harass and ravage African-American lives,� are prison
incarceration rates for African-American citizens. As I'll point
out later in this article, prison incarceration data reported
just six months before the election of President Obama on November
4, 2008, show some 4,777 Black males were imprisoned in our
country for every 100,000 African-American men in the population.
This compared with only 727 White males imprisoned per 100,000
White men in the population. What explains this monstrously disproportionate�
incarceration gap between Black and White males?
���
Racial-profiling police
practices explain much of this racial incarceration gap. Commencing with the Nixon Administration's �War
on Crime� (Nixon's Attorney General Edwin Mease concocted this)
and morphed into �War on Drugs� in the early 1980s Reagan Administration
(designated a �national security issue� in 1986), racial-profiling
practices have involved� geographic-cum-logistic� allocation of
police forces in a manner that , for over three decades, has disproportionately
ensnared� more African-Americans� than Whites as violators of
drug laws.�
�����
With some 2.3 million persons incarcerated as of 2007 (by 1972
there were about 700,000 incarcerated), the United States is the
incarceration capitol among democratic countries. As reported
in an important article on incarceration dynamics by a group of
University of Oregon sociologists in the progressive journal Monthly Review (June 2009), �Those
in prison due to drug possession now account for 53 percent of
all federal prisoners, and 20 percent of state prisoners.� What's
more, the University of Oregon study reports that the drug-related
�offenses were victimless and nonviolent.� (p. 6)
�����
As of mid-2008, Black males were imprisoned on drug charges at
13 times the rate of White males, even though survey data on patterns
of illegal drug use show conclusively that White Americans use
illegal drugs at substantially higher percentages than African-Americans. Accordingly, after 30 years of racial-profiling
police practices toward the African-American working-class sector
especially, there are nearly� 800,000 African-Americans in state
and federal prisons, almost two-thirds of whom are imprisoned
for non-violent drug-related offenses.
������
Thus, although the legal systemic-racist Jim Crow era is vanquished,
what I call �neo-racist�vestiges of the Jim Crow era�, like racial-profiling
police practices, persist. Practices that, here in the first decade
of the 21st century, harass and ravage the lives of millions of
African-American citizens. This, then, is how the racial-profiling
arrest of Professor Henry Louis Gates in� Cambridge, Massachusetts,
takes on a national-level relevance for African-Americans in general.
This is how aspects of the life-cycle of professional-level African-Americans
like Professor Gates interconnects with the life-cycle of the
most oppressed African-Americans such as imprisoned Black citizens.
����
It should be noted as background to Professor Gates' experience,
that the first cohort of African-American faculty at Harvard during
the late 1960s and the 1970s also encountered nasty racial-profiling
harassment by police in the city of Cambridge. That early group
of African-American faculty at Harvard included myself in Harvard's
Department of Government; Professors Derrick Bell and Clyde Ferguson
in the Harvard Law School; Professor Preston Williams in Harvard
Divinity School; Professors Ewart Guinier and Eileen Southern
in the Department of African American Studies; Professor Nathan
Huggins in the Department of History and Department of African
American Studies; Professor Orlando Patterson in the Department
of Sociology; and Professor Charles V. Willie in the Harvard School
of Education.���������������������������� ����
COURSE
OF GATES'�RACIAL-PROFILING EVENT���
���
On a sunny day just after noontime on Thursday, July 16, 2009,
Harvard Professor Henry Louis Gates (director of Harvard's W.E.B.
DuBois Institute for African and African American Research) was
arrested by Cambridge, Massachusetts, police on the front porch
of his home, which is located on Ware Street in an upper middle-class
neighborhood just two blocs from Harvard Yard. The Cambridge Police
Department's public pronouncement of Professor Gates' arrest occurred
on Monday� July 20, and the first news report I saw appeared in
the Boston Globe (July 21, 2009)--a Tuesday�under
the headline �Racial Talk Swirls With Gates Arrest�. That news
report read in part as follows:
�Professor
Gates, who has taught at Harvard for nearly two decades [1990
to 2009], arrived home on Thursday from
a trip to China to find his front door jammed, said Charles
J. Ogletree, a law professor at Harvard who is representing
him. He forced the door open with the help of his cab driver,
Professor Ogletree said, and had been inside for a few minutes
when Sgt. James Crowley of the Cambridge Police Department appeared
at his door and asked him to step outside. Professor Gates,
58, refused to do so, Professor Ogletree said. From that point,
the account of the professor and the police began to differ.�
����
It is reasonable to say that a key point-of- conflict between
the White Cambridge police officer and Professor Gates occurred
when the police officer asked Gates �to step outside�. Gates was
cognizant enough�savvy enough� about his citizenship rights to
know that his legal status in-his-own-home permitted him freedom
of speech vis-a-vis a police officer, while his status regarding
freedom of speech outside his home (in public that is)� might
be problematic. Accordingly, Gates ignored police officer Crowley's�
initial request �to step outside�.��� Instead Gates queried Crowley
regarding his request: �Why, because I'm a black man in America�?
����
At this point in the Gates-Crowley face-off or contretemps, Gates
informed police officer Crowley that his presence in Gates' home
was a racist affair�a racial profiling affair that is.� Or at
least this is how Crowley wrote about his encounter with Gates
in his official �Incident Report 9005127� to the Cambridge Police
Department , which was available Online at boston.com.
on July 21, 2009. Here's how Crowley characterized Professor Gates'
response to his presence in his home:
�While
I was making this statement [that he was investigating a break-in],
Gates opened the front door and exclaimed, 'Why, because I'm
a black man in America'? I then� asked Gates if there was anyone
else in the residence.
While
yelling, he told me that it was none of my business and accused
me of being a racist police officer.�
����
Of course, from a progressive interpretive vantage point�my vantage
point� Professor Henry Louis Gates' response to the White police
officer Crowley was valid. Which is to say that Gates properly
stood-his-ground, the ground of authoritativeness in his own home.�
And, concomitant to this as an African-American citizen and professional,
Professor Gates properly defended his African-American
honor. This is my understanding of what police officer Crowley
recorded in his �Incident Report� to the Cambridge Police Department
when he observed that Professor Gates exclaimed��Why, because
I'm a black man in America�.
����
It should also be mentioned here that the first public report
of Gates' arrest in the Boston Globe (July 21, 2009), reported
that� police officer Crowley �said a white female caller had notified
the police around 12:45 p.m. of seeing two black men on the porch
of the home at 17 Ware Street. The caller was suspicious after
seeing one of the men 'wedging his shoulder into the door as if
he was trying to force entry', according to the report.�
INTERPRETING
GATES'� RACIAL PROFILING ARREST
�����
Upon entering Professor Gates' home, police officer Crowley asked
for Gates' identification. Gates showed him� his Harvard University
identification card, a document with Gates' photograph. Police
officer Crowley presents a self-serving description of his initial
encounter with Professor Gates in his �Incident Report� to the
Cambridge Police Department:
�With
the Harvard University identification in hand...I began walking
through the foyer toward the front door [and] I could hear Gates
again demanding my name. I again told Gates that I would speak
with him outside. My reasons for wanting to leave the residence
was that Gates was yelling very loud and the acoustics of the
kitchen and foyer were making it difficult for me to transmit
pertinent information to [the Police Department....].�
����
When Crowley reached the porch of Gates' home, he said in the
�Incident Report� that he heard Gates say �Ya, I'll speak with
your mama outside�. In subsequent news reports in the Boston Globe,
Professor Gates denied he made this remark.� Never mind, however,
that the remark, whether Gates made it or not, was not an illegal
offense. Nonetheless, police officer Crowley persisted in his
�Incident Report� with the tale� of Gates berating him as a racist:
�As
I descended the stairs [of Gates' porch] to the sidewalk, Gates
continued to yell at me, accusing me of racial bias and continued
to tell me that I had not heard the last of him.�
�����
Now at this juncture in relating police officer Crowley's rendition
of the Gates-Crowley contretemps, I should point out an important
alternative rendition. Namely, the rendition by Professor Gates
which he related to his lawyer, Professor Charles Ogletree of
the Harvard Law School, who put Gates' rendition on record in
the files of the Cambridge Police Department. Ogletree's statement
was also published in the Online magazine The Root (July 20, 2009). In regard to police officer Crowley's appearance
at the front door of Professor Gates' Ware Street home, Ogletree's
report of� the first phase of Gates' rendition of the Gates-Crowley
contretemps is as follows:
�Professor
Gates immediately called the Harvard Real Estate office to report
the damage to his door.... As he was talking to the Harvard
Real Estate office on his portable phone in his house, he observed�a
uniformed officer on his front porch. When Professor Gates opened
the door, the officer immediately asked him to step outside.
Professor Gates remained inside his home and asked the officer
why he was there. The officer indicated that he was responding
to a 911 call about a breaking and entering� in progress at
this address. Professor Gates informed the officer that he lived
there and was a faculty member at Harvard University.
The
officer than asked Professor Gates whether he could prove that
he lived there and taught at Harvard. Professor Gates said that
he could, and turned to walk into the kitchen, where he had
left his wallet. The officer followed him. Professor Gates handed
both his Harvard University identification and his valid Massachusetts
driver's license to the officer. Both included Professor Gates'
photograph and the license includes his address.�
����
As I noted the foregoing was the first phase of Gates' rendition
of the Gates-Crowley contretemps, and in this phase it is patently
clear that Gates produced� indisputable evidence that he lived
at the 17 Ware Street� house. Accordingly, one would have thought
that a reasonable-minded police officer would have recognized
the validity of Gates' identification, thanked Gates for it, and
exited Gates' home. But police officer Crowley was not
�reasonable-minded�, but rather he was �racial-profiling
minded�. This was made patently clear in the second phase
of Gates' rendition as reported by Gates' lawyer Professor Ogletree.
�Professor
Gates ...asked the police officer if he would give him his name
and his badge number. He made this request several times. The
officer did not produce any identification nor did he respond
to Professor Gates' request for this information. After an additional
request by Professor Gates for the officer's name and badge number,
the officer then turned and left the kitchen of Professor Gates'
home without ever acknowledging who he was or if there were charges
against Professor Gates.�
����
What I dub the �racial-profiling mindset� of police officer Crowley
that was revealed in�� Professor Ogletree's report,� might be
said to have had a �hard-core� and �soft-core� dimension. The
�soft-core� feature is revealed in Crowley's refusal to respond
to several requests from Gates for his name and badge number.
I dare say that �Crowley would have surely responded
to such a request� had, say, Professor Gates been a White Harvard
professor rather than an African-American Harvard professor. There's
no doubt about this whatever from the vantage point of� my interpretation
of the Gates-Crowley contretemps..
����
Be that as it may, I believe that the �hard-core� dimension of
what I dub Crowley's �racial-profiling mindset� was mean-and-neurotic.
Here's� how Professor Ogletree's report relates� the �hard-core�
facet of Crowley's racial-profiling mindset:
�As
Professor Gates followed the officer to his own front door, he
was astonished to see several police officers gathered on his
front porch. Professor Gates asked the officer's colleagues for
his name and badge number. As Professor Gates stepped onto his
front porch, the officer who had been inside and who had examined
his identification [officer Cowley], said to him, 'Thank you for
accommodating my earlier request', and then placed Professor Gates
under arrest. He was handcuffed on his own front porch.�
(Emphasis Added)
�����
Now it was at this stage in the Gates-Crowley contretemps that,
in his �Incident Report� to the Cambridge Police Department, police
officer Crowley concocts an ostensibly legitimate but� phony
�legal rationale� in support of� his arrest action against
Professor Gates.� Here's how Crowley fashioned his phony �legal
rationale� for arresting� Professor Gates:
�Due
to the tumultuous manner Gates had exhibited in his residence
as well as his continued tumultuous behavior outside the residence,
in view of the public, I warned Gates that he was becoming disorderly.
Gates ignored my warning and continued to yell, which drew the
attention of both the [other] police officers and citizens [on
the street] who appeared surprised and alarmed by Gates' outbursts.�
����
This, then,� was Crowley's cleverly concocted view of� what might
be called the �cause-and-effect-dynamics� surrounding Crowley's�
arrest of� Professor Henry Louis Gates by hand-cuffing him on
Gates' front porch. Crowley was determined to persuade his superiors
in the Cambridge Police Department of the validity of his arrest
of Professor Gates, so he repeats his concocted tale before concluding�
his �Incident Report� :
�For
a second time I warned Gates to calm down while I withdrew my
department issued handcuffs from their carrying case. Gates again
ignored my warning and continued to yell at me. It was at this
time that I informed Gates that he was under arrest.�
��
(Let me note at this point in this essay that I was an academic
colleague of Professor Henry Louis Gates at Harvard University
from 1991 to 2003, when, holding my last faculty position around
Harvard as Frank G. Thomson Research Professor, I retired. During
this period, I was a member of the governing board of Harvard's
W.E.B. DuBois Institute of which Professor Gates was director).
����
Now when the arrest of Professor Gates� became public in mid-July,
I happened to be residing in a village in southwest New Hampshire,
not far from the city of Keene, the only city in western New Hampshire.
Keene has a first-class and liberal daily newspaper, The Keene
Sentinel, which carried informed reports on Gates' arrest and
aftermath. In an editorial in the Keene Sentinel (July 24,
2009), the editor presented the following observation on Gates'
arrest:
�As
everyone knows by now, eminent Harvard author and African-American
scholar Henry Louis Gates Jr. was arrested the other day in Cambridge,
Massachusetts, after a passerby called the police as Gates and
another man were forcing open his own front door. The incident
took place in broad daylight. The news flew around the world:
'Police accused of racial profiling', was a popular headline.
'Harvard professor accuses police of racism over arrest' read
another. Clearly, this
controversy casts a harsh light on the state of race relations
in America.� �(Emphasis Added)
�����
Of course,� a facet of the� �harsh light� that Gates' arrest cast
on American race relations occurred in Cambridge, in the form
of quasi-embarrassment on the part of the Cambridge Police Department.�
For within two days of the public announcement of Professor Gates'
racial-profiling inspired arrest, the New York Times (July
22, 2009) carried a news report headlined - �Charges Against
Black Harvard Professor Are Dropped�.� The news report observed
that:
�Disorderly
conduct charges against the Harvard scholar Henry Louis Gates
Jr. were dropped Tuesday [July 21], but Professor Gates said he
wanted a personal apology from the Cambridge police officer who
arrested him last week on the front porch of his home. Professor
Gates...said he thought it was because he is black that the officer,
Sgt. James Crowley, had not at first believed he lived in the
up-scale home. ...He also said he wanted to make a movie about
the subject [racial profiling] and take other steps to keep it
from happening to someone else. 'If it could happen
to me', he said, 'it could happen to anybody�anybody black....' � (Emphasis Added)
GATESGATES'
HARSH LIGHT ON RACISM: (I) RACISM IS PERSISTENT
����
The editor of The Keene Sentinel offered a perceptive and keen
observation on �Gatesgate� (journalistic abbreviation for the
Gates arrest used by Frank Rich in his New York Times ,
August 2, 2009, column) by concluding it cast �a
harsh light on the state� of race relations in America�. From
my interpretive vantage point, the editor's observation was self-evident,
and it was also self-evident to the African-American columnist
on the Boston Globe--Adrian Walker�who� observed in his Boston
Globe (July 24, 2009) column, �Do I believe race was part
of this [Gatesgate]? Of course.� He continued:
�I
don't believe for one second that Alan Dershowitz [Harvard Law
School professor], in the same situation, would have ended up
with a mug shot. First, his neighbor� probably wouldn't� have
called the police, even if she didn't recognize him. Second, Crowley
probably would have gone away.�
����
The Boston Globe African-American columnist Adrian Walker's affirmative
response to the query- �Do I believe race was part of [Gatesgate]?�-
was replicated widely among African-American citizens generally.
And especially among the African-American professional class.
�����
A news report on Gatesgate in the New York Times (July 24,
2009) was headlined-- �Case Recalls Tightrope Blacks Walk
With Police�. One Black professional interviewed for the New York
Times report was Ralph Medley, a retired university professor
of philosophy and English living in Chicago, who remarked: �I
think it's [Gatesgate] worse than stupid. I think it was mean-spirited
and ill-intended.� Another Black professional interviewed was
Wayne Martin, an official at the Atlanta Housing Authority, who
remarked: �It seems to me that Dr. Gates was simply arrested for
being upset, and he was arrested for being upset because he's
a black man.�
����
African-American professionals living in the Greater Boston area
expressed their experience with police racial profiling in interviews
published in a Boston Globe (July 24, 2009) news report
titled- �Accomplished But Not Insulated: Some Successful Blacks
Find Gates' Case All Too Familiar�. In the first news of Professor
Gates' arrest carried in the Boston Globe (July 21, 2009),
the article included an interview with Professor S. Allen Counter
of the Harvard Medical School, who said that he and some of his
medical school colleagues were �deeply disturbed about the actions
of the Cambridge police. ...My colleagues and I have asked the
question of whether this kind of egregious act would have happened
had professor Gates been a white professor.�
����
Furthermore, the Gatesgate experiences of Boston area Black professionals
was elaborated on in an Op.Ed. Page article titled �Racial Profiling
Is Alive And Well� in the Boston Globe (July 22, 2009),
authored by Carol Rose, executive director of the American Civil
Liberties Union of Massachusetts. As Carol Rose views Gatesgate:
�The
[Gatesgate] incident also flies in the face of emerging view
in the United States�and in Massachusetts�that we are living
in a post-racial society, that race no longer matters, as evidenced
by the fact that we have elected an African-American president
and governor.
But
this and similar incidents that take place every day illustrate
that we are far from being a post-racial society. Targeting
black men as 'suspicious'
has long been a problem in Massachusetts law enforcement.� (Emphasis
Added)
���
���What Gatesgate tells us about the persistent tenacity of racist
forms in American life (simultaneously alongside an important
decline in America's racist forms as President Obama's election
indicates), was pointed out by the president of the NAACP Legal
Defense and Educational Fund�John Payton. In an article titled
�Can You Trust The Police? The Skip Gates Incident� published
in the NAACP Legal Defense Fund Online magazine, The Defenders
Online (July 21, 2009), Payton observed that Cambridge police
officer James Crowley was acting cavalierly �on the premise that
police should be obeyed.� Indeed says Payton, �the officer was
not invited [in Gates' home] and was, arguably, not authorized
to enter Skip's home.� Payton continued his legal critique of
Gatesgate thus:
�Legally,
there was nothing improper about Skip declining to step outside
and talk [with the police]. Nothing at all. The officer claimed
that Skip was yelling at him. There is nothing illegal about yelling
in your own home. Nothing. Little wonder that the 'charges'have
been dismissed [by Cambridge Police Department].�
�����
Finally, an important analytical observation to present in this
subsection discussion of the broad-based dimensions of Gatesgate's
harsh light on persistent racist patterns is to draw attention
to two crucial aspects of police racial-profiling behavior. One
crucial aspect relates to the numerous racial-profiling incidents
that still affect African-American citizens, especially African-American
males. A second crucial aspect relates to the incredibly wide
perceptions among African-American citizens regarding the persistence
of police racial-profiling behavior toward them.����
��
�����
Excellent Poll Data on the topic of police racial-profiling behavior
can be found in a perceptive article on Gatesgate by the African-American
New York Times statistician,� Charles Blow, titled �Welcome To
The 'Club'�, in the New York Times (July 25, 2009). In overall nationwide terms, Charles Blow's article
reports the following:
�A
New York Times/CBC News poll conducted last July [2008] asked:
'Have you ever felt you were stopped by the police just because
of your race or ethnic background?' Sixty-six percent of black
men said yes. Only 9 percent of white men said the same.�
(Emphasis Added)
����
Also as of mid-2008, some 43% of all African-Americans said yes
to the poll query- �Have you ever felt you were stopped by the
police just because of your race or ethnic background?� Charles
Blow's New York Times article also offered data from a probe of
police racial-profiling behavior in New York city, saying that
�last year the Center for Constitutional Rights, a New York law
firm specializing in human rights, released a damning study of
the racial-profiling practices of the New York Police Department.�
The study uncovered the following:
�It
found that more than 80 percent of those stopped and frisked were
black or Hispanic. The report also said that when stopped,
45 percent of blacks and Hispanics were frisked compared with
29 percent of whites, even though white suspects were 70 percent
more likely than
black suspects to have a weapon.� (Emphasis Added)
����
Thus the hard evidence regarding police racial-profiling harassment
of African-Americans and Hispanic-Americans, is extensive. The
New York Times statistician Charles Blow's evidence presented
above covers 2008, and if we hazard a guess based on the Gatesgate
incident of police racial-profiling practice, there's every reason
to think that nationwide police racial-profiling harassment of
African-Americans in 2009 remains significant.
GATESGATES'
HARSH LIGHT ON RACISM: (II) PRESIDENT OBAMA'S IMPACT
����
Accordingly, inasmuch as police racial-profiling vis-a-vis Black
people generally remains significant today, I concur with the
argument presented by the New York Times African-
American
columnist Bob Herbert, in his New York Times (August 1, 2009)
column titled �Anger Has Its Place.� Bob Herbert introduced his
cogent and fervent critique of police racial-profiling in general
and in regard to Gatesgate in particular thus:��� ���������������������������
�If
Professor Gates ranted and raved at the cop who entered his home
uninvited with a badge, a gun and an attitude, he didn't rant
and rave for long. The 911 call came in about 12:45 on the afternoon
of July 16 and, as The Times has reported, Mr. Gates was arrested,
cuffed and about to be led off to jail by 12:51. The charge:
angry while black.�
(Emphasis Added)
����
In the foregoing observation on Gatesgate, Bob Herbert affirms
my� interpretive vantage point on Gatesgate�namely, that Professor
Henry Louis Gates was a victim of police racial-profiling behavior.
When referring� to President Barack Obama's comment on Gatesgate
at his prime-time televised press conference on Wednesday July
22, 2009, Bob Herbert's column is supportive of Obama's criticism
of Gatesgate, supportive of President Obama's observation that
in arresting Professor Gates the Cambridge police �acted stupidly�.�
Herbert is also supportive of President Obama's comment that the
country can draw useful lessons regarding our racial legacy from
Gatesgate.�
����
However, Bob Herbert remarks that� within two days following President
Obama's gut-level comment on Gatesgate, a virtual tsunami of
antipathy spread among millions of White Americans toward President
Obama's comment that Cambridge police �acted stupidly�. Bob
Herbert is absolutely fervent in his critical commentary on the
conservative reaction of millions of White citizens and of conservative
media pundits President Obama's original gut-level comment on
the arrest of Professor Gates.� As Bob Herbert put it in his New
York Times column:
�The
president of the United States has suggested that we use this
flare-up [Gatesgate] as a 'teachable moment', but so far exactly
the wrong lessons are being drawn from it� especially for black
people. The message that has gone out to the public is that powerful
African-American leaders like Mr. Gates and President Obama will
be very publicly slapped down for speaking up and speaking out
about police misbehavior, and that the proper response if you
think you are being
unfairly targeted by the police because of your race is to chill.
I have nothing but contempt for that message.� (Emphasis Added)
����
�Mind you, Bob Herbert had his own list of� useful lessons to
be drawn from Gatesgate for advancing race relations. For instance,
Herbert observed that �You can yell at a cop in America. This
is not Iran. ...You can even be wrong in what you are saying.
There is no law against that. It is not an offense for which you
are supposed to be arrested. That's a lesson that should have
emerged clearly from this [Gates-Crowley] contretemps.� Another
lesson Herbert had in mind was that Gatesgate could help White
Americans face up to the massive evidence that police racial-profiling
behavior injures millions of African-Americans and Hispanic-Americans.
Here's how Bob Herbert put it:
�Black
people are constantly being stopped, searched, harassed, publicly
humiliated, assaulted, arrested and sometimes killed by police
officers in this country for no good reason.� New York City cops
make upwards of a half-million stops of private citizens each
year, questioning and frequently frisking these men, women
and children. The overwhelming majority of those stopped are
black or Latino,
and the overwhelming majority are innocent of any wrongdoing.
A true 'teachable moment' would focus a spotlight on such outrages
and the urgent need to stop them. But this country is not interested
in that.� (Emphasis Added)
����
That Bob Herbert� column-- �Anger Has Its Place� in the New
York Times (August 1, 2009)-- caught my attention vividly.
Why? Because as a keen follower of Herbert's liberal-reformist
writings, the August 1st� article� was perhaps the most ideologically
progressive of his articles. Herbert used his August 1st
article to characterize the reactionary racial profiling arrest
of Professor Gates in an unmistakably progressive manner. He�
used his column to implore Black folks to speak-out-against racial
profiling harassment in all of its nefarious forms:
�Black
people need to roar out their anger at such [police racial-profiling]
treatment, lift up their voices and demand change. Anyone counseling
a less militant approach is counseling self-defeat. As of mid
2008, there were 4,777 black men imprisoned
in America for every 100,000 black men in the population. By comparison, there were only 727 white male inmates
per 100,000 white men. While whites use illegal drugs at substantially
higher percentages
than blacks, black men are sent to prison on drug charges at 13
times the rate of white men.� (Emphasis
Added)
�����
The foregoing was the second-to-last paragraph in Bob Herbert's
New York Times (August 1, 2009) column, and progressive
as its message to reverse police racial-profiling and especially
the consequence of massive African-American male incarceration
rate (nearly 1 million inhabit the country's prison system) was,
Bob Herbert had an additional coda in tow, so to speak. That coda
related to Herbert's seemingly strong feeling that , in the ninth
year of 21st century American society, �Most whites do not
want to hear about racial problems....�� (Emphasis Added)
����
In this progressive critique of millions of White Americans' persistent
indifference to racial problems in our country, Bob Herbert joins
a similar observation recently made by the cultural studies analyst
Professor Michael Dyson of Georgetown University, who observed
regarding Gatesgate� in the USA Today (July 24, 2009)�
that �Whites don't live with the daily knowledge that their children
may be arbitrarily subjected to police brutality or profiling�.
����
And while this feeling on Herbert's part depresses him no end,�
he is also depressed by the downside of President Obama's� impact
on Gatesgate. The negative side of Obama's impact on Gatesgate
stemmed from his inability to standby his initial gut-level comment
on Professor Gates' arrest (namely, that the Cambridge police
�acted stupidly�), preferring instead to pander to White attitudes,�
Here's how Bob Herbert formulated his concerns regarding President
Obama's retreat from his original gut-level response to Gatesgate
at his July 22nd press conference: �...President Obama would
rather walk through fire than� spend his time dealing with them
[our country's racial problems].�� (Emphasis Added)
����
Following this observation on what might be called President
Obama's problematic ideological interface with our country's
racial problems, Bob Herbert, gives expression to an unmistakably�
depressive feeling toward America's persistent racial problems.
He does this by articulating� a rather dire prediction. Namely:�
�We're never going to have a serious national conversation
about race.� (Emphasis Added)
WHITES'
ANTIPATHY TO GATESGATE &� OBAMA'S INITIAL REACTION
���
To the multi-millions of liberal and progressive African-American
citizens here in the first decade of 21st century American
society (that is, those 17 million African-Americans who voted
for the Obama-Biden ticket in November 2008),� I say let's hope�
that the dire prediction by the� New York Times columnist Bob
Herbert's is wrong.� I say this because as a leftist African-American
intellectual who considers himself an ideological disciple of�
Rev. Martin Luther King Jr., I prefer to hope that the still
high-level indifference among many Whites toward seriously grappling
with and rectifying our country's� persistent racist patterns,�
can be overcome.
����
No doubt, there is a sizable segment of White Americans who fashioned
antipathy toward Professor Henry Louis Gates for what I call standing-his-ground
and defending his African-American honor against racial-profiling
police in Cambridge, Massachusetts. Furthermore,
this antipathy against Professor Gates among multi-millions of
White Americans�antipathy aided by rightwing pundits on major
television networks such as Fox New (pundits like Glenn Beck)
and CNN Cable News (pundits like Lou Dobbs)�has extended to President
Barack Obama because of� his gut-level criticism of Cambridge
police at his July 22nd press conference. As a result, within
several days of his gut-level criticism (Cambridge police �acted
stupidly�) President Obama back-peddled to a� politically bland
and pallid position, causing him to twist-and-turn on Gatesgate
so as to regain approvability among a sizable segment of White
Americans.
����
However, a report in the Boston Globe (July 31, 2009) related
that� �A survey by the Pew Research Center for the People &
the Press [taken July 22-26] ... indicated� that the president's
approval ratings among whites slipped from 53 percent late last
week to 46 percent early this week.�� Another report in
the USA Today (July 31, 2009)� related the following: �There
are signs that the [Gatesgate] incident� has damaged Obama politically.
A poll by the non-partisan Pew Research Center found that 41%
disapproved of Obama's handling of the Gates' controversy, compared
with 29% who approved.�
����
The USA Today (July
31, 2009) news report
also related additional bad news for President Obama. Namely,
that his approval ratings �fell especially among working class
whites [and]...among whites in general, more disapprove than approve
of his [�acted stupidly�] comments by a 2-1 ratio.�� Now whether
the Gatesgate-sparked antipathy among some two-fifths of White
citizens toward President Obama today will translate into antiObama
electoral responses by such White citizens in the 2012 presidential
election remains to be seen.�
CONCLUSION:
IMPORTANCE OF THE BLACK VOTER BLOC IN THE OBAMA ERA�
�����
A politically ominous event with regard to the attitudes of� a
significant segment of White citizens toward President Obama occurred
in early September 2009. Just two� months after the Gatesgate
affair receded as top-level television and newspaper item, a rightwing
Republican member of the House of� Representatives from South
Carolina�Congressman Joe Wilson� violated the decorum rules governing
the United States Congress by shouting �you lie� at President
Obama during his nationally televised address to the Joint Session
of Congress on Wednesday, September 9. Such patent disrespect�
by members of Congress toward a president addressing Congress
is a monstrous violation of the U.S. Congress' rules of decorum
and is therefore forbidden.
����
Happily, thanks to the leadership of the Black Congressional Caucus�especially
its highest ranking figure, Representative James Clyburn of South
Carolina� Representative Joe Wilson was formally reprimanded�
for publicly insulting President Obama. As the House Resolution
of September 15, 2009 rebuking Representative Joe Wilson put it:
�Whereas
the conduct of the Representative from South Carolina [Joe Wilson]
was a breach of decorum and degraded the proceedings of the joint
session, to the discredit of the House; Now, therefore, be it
resolved, that the House of Representatives disapproves of the
behavior of the Representative from South Carolina, Mr. Wilson,
during the joint session of Congress held on� September 9, 2009.�
����
Owing to the presence of some 42 African-American members of the
U.S. House of Representatives and to their congressional organization
called the Black Congressional Caucus, it was possible for the
Democratic Party-controlled Congress to officially condemn what
I and millions of other African-Americans view as South Carolina
congressman Joe Wilson's racist-inspired disrespect toward President
Obama. Of course, on one level this was just a symbolic official
victory defending the honor of the first African-American president
of the United States against racist posturing by a White member
of the United States Congress . However, on the broader level of the post -Civil Rights
Movement era of the American political system, the House of Representatives'
reprimand of Representative Joe Wilson� was a substantive victory
in defense of Black people's honor in American society.
���� Thus, in this connection, it is important to point out here the
effective maximal Black Voter Bloc electoral mobilization that
occurred during the 2008 presidential election. First, some 17
million-plus African-Americans voted in 2008. Second, this amounted to a massive vote turnout by
African-Americans�some 65% of� eligible Black voters. �A
proportion that some post-Election Surveys claim was several percentage
points higher that the turnout of eligible White voters , while
other post-Election Surveys claim that the Black voter turnout
was several percentage points lower than the White turnout. Be
that as it may, it is patently clear that the Black Voter Bloc
voted at an historically high level in the 2008 election.
����
Finally,
it is especially important to point out that the Black Voter Bloc
supported the 2008 Obama-Biden Democratic ticket at 90% level.
I argue in a chapter on the Black Voter Bloc role in the 2008 election
that will appear in a forthcoming New York University Press book
edited by the University of California-Berkeley political scientist
Professor Charles Henry, that it was this 90% level of Black Voter Bloc support
for the Obama-Biden ticket (in key �battle ground states� like
Pennsylvania, New Jersey, Virginia, Indiana, Michigan, Ohio, Florida,
etc.)that ensured Obama's election to the White House.
����
Alas.� Here in November 2009�12 months after Obama's victorious
election as president�dark political clouds hang over the Obama
Administration. It is struggling to pass its high-priority healthcare
legislation. Also the approval rating of President Obama has ,
for the first time since his Inauguration, fallen below 50% in
several polls. Accordingly, the upcoming November 2010 Congressional
Election takes on a very special significance for the Obama Administration's
ability to achieve crucial legislation during the second half
of its tenure in office, especially legislation that will help reverse the
weak job market in the country. Some 10.5% of Americans are unemployed
and the jobless rate facing African-Americans is at Depression
level�15.5%. And when you add the �underemployment rate� , the
full -jobless crisis for African-Americans is between 30% and
35%!
����
Thus, one important electoral dimension of all of this is patently
clear. Namely, the Black Voter Bloc's high-level electoral mobilization
in 2008 will have to be repeated in the November 2010 Election.
If� in the upcoming 2010 Election the Democratic congressional
candidates can hold on to� a small majority of White voters' support
�in combination with a high-level mobilization of the Black Voter
Bloc�the outcome of the 2010 Election could be favorable to the
Obama Administration's ability to achieve crucial legislation
during the second half of its tenure in office.
BlackCommentator.com
Editorial Board member Dr. Martin Kilson, PhD
- Hails from an African Methodist background and clergy: From
a great-great grandfather who founded an African Methodist Episcopal
church in Maryland in the 1840s; from a great-grandfather AME
clergyman; from a Civil War veteran great-grandfather who founded
an African Union Methodist Protestant church in Pennsylvania in
1885; and from an African Methodist clergyman father who pastored
in an Eastern Pennsylvania milltown--Ambler, PA. He attended Lincoln
University (PA), 1949-1953, and Harvard graduate school. Appointed
in 1962 as the first African American to teach in Harvard College
and in 1969 he was the first African American tenured at Harvard.
He retired in 2003 as Frank G. Thomson Professor of Government,
Emeritus. His publications include: Political Change in a West
African State (Harvard University Press, 1966); Key Issues in
the Afro-American Experience (Harcourt Brace Jovanovich, 1970);
New States in the Modern World (Harvard University Press, 1975);
The African Diaspora: Interpretive Essays (Harvard University
Press, 1976); The Making of Black Intellectuals: Studies on the
African American Intelligentsia (Forthcoming. University of MIssouri
Press); and The Transformation of the African American Intelligentsia,
1900-2008 (Forthcoming). Click
here to contact Dr. Kilson.
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