In
countries across the capitalist world, trade
union movements are being challenged to their
very core by the growth of right-wing populist
and neofascist mass movements. What makes this
situation especially dangerous is that labor
unions and supporters are facing not just
maniacal leaders or even military juntas, but
a strengthening political alignment
between segments of the capitalist class and
these same right-wing social movements.
The
post-Cold War rise of right-wing populism
overlapped with, but had different roots than,
neoliberal authoritarianism which, over the
second half of the 20th century,
curtailed the growth for left and progressive
politics, while the ability to protest became
increasingly limited. During this period,
capitalist states reduced their role in any
degree of wealth redistribution and enhanced
their repressive apparatuses.
Right-wing
populist and authoritarian movements arose in
different countries in very different ways. In
the United States, their rise preceded the
emergence of neoliberalism as a growing,
reactionary response to the progressive social
movements of the 1930s
and following decades. This later combined
with the rise of neoliberalism in the 1970s
and the stagnation of living standard for the
average working person.
Neoliberalism
also brought with it increased wealth
polarization and, therefore, panic within the
middle strata of society resulting in the
classic dilemma for the middle strata: were
they going to be crushed between the rich and
the poor or was there another solution?
Neofascism
(or “postfascism”)
has emerged as an outgrowth of loosely
entwined right-wing populist movements. In
some cases, neofascism arose through
a revolt against the impact of
neoliberalism, and in other cases as revolt
against the welfare state. In either case,
what has come to unite these various movements
has been revanchism, i.e.,
the politics of revenge and resentment by
those who believe something has been taken
from them by the “other.”
It
is here that race, sex, gender and religion
become critical categories for identifying
scapegoats. Revanchism has been accompanied by
the politics of the mythical return to
a better time — a time that allegedly
existed where everyone knew their place in
society and “we”
all lived comfortable lives.
The
modern trade union movement arrived at
a detente with the dominant sections of
capital in most countries following World War
II. This does not mean there was an absence or
abandonment of class struggle, however, rather
that class struggle shifted in form. In many
cases it shifted to other-than-union working
class organizations, or it took the form of
struggles by segments of the working
class — women, migrants, workers of
color — resisting various forms of systemic
economic and non-economic oppression.
Whether
through co-determination, tripartism, or
industry agreements, the leadership of much of
organized labor in the United States concluded
that “peace
in our time” had arrived, despite the fact
that the larger working class, particularly
among marginalized populations — frequently
lacking collective organization and the right
to freely organize, protest or bargain — were
experiencing the underside of this brokered
peace between the labor movement
and capital.
Nationalism
meets revanchism
Up
until about a decade ago, trade union
movements in the advanced capitalist world
largely downplayed the significance of the
rising right-wing populist and neofascist
movements. To the extent to which it was
acknowledged, there was a tendency to
treat the question of right-wing
authoritarianism as a marginal movement.
In the 1980s,
the National Education Association took steps
to educate its members about the dangers of
white supremacists and other right-wing
authoritarian formations which had become very
active in the Midwest and North West. Among
the larger trade union movement, such actions
were the exception, not the rule.
Neofascists
claim to be in opposition to “globalism,”
whereas much of the established trade union
movement often seems to have accommodated
itself to neoliberal globalization, even when
unions are critical of certain elements of
neoliberalism. For the far right, globalism is
only partly about the globalization of
capitalism, but more commonly refers to the
migrant surge of the last 40 years,
relocation of jobs overseas and what is seen
as the disappearance of borders. Globalism,
for those on the far right, is about the
breakdown in parochial ways of thinking and
acting. As a result, nationalism becomes
the flag to protect not the nation state, but
the old ways — traditional values. Nationalism
becomes linked with revanchism and the idea
that these old ways of doing things have been
threatened and the possibility for a good
life has been taken away from the
average person.
To
the extent organized labor failed to pay
attention to shifts in the methods of work and
in the workforce itself — and particularly the
growth of casualization and the informal
economy — it appeared to its critics to be
a movement for an “elite,”
though it is highly unlikely that most trade
union members would think of themselves
as such.
Despite
electoral-political engagement by trade
unions, there has been a stark reluctance
by most union leaders and leadership bodies in
the United States to explicitly name the
fascist threat, or the broader threat posed by
right-wing authoritarianism. This aversion
must be situated in the context of the chronic
illness that has befallen the U.S. trade union
movement — and, for that matter, many other
trade union movements in the advanced
capitalist world.
This
illness amounts to a decline in the face
of the neoliberal offensive and a failure
to accept that the terms of the post-World War
II labor/capital truce no longer hold. In
fact, unions in both the public and private
sectors are currently being obliterated by
more politically-reactionary segments of
capital. Rather than pushing the limits on
democratic capitalism, the trade union
movements have up to this point largely
accommodated themselves to defeat, albeit
a slow-moving defeat.
Neofascism
sees the trade union movement as its enemy
while at the same time trying to appeal to the
working class who make up labor’s membership.
With
the rise of right-wing populism and
neofascism, the crisis has become acute.
Neofascism sees the trade union movement as
its enemy while at the same time trying to
appeal to the working class who make up
labor’s membership. However, to win over this
base, the far right is harkening back to
previous pseudo pro-worker appeals by
embracing racist, sexist, homophobic,
xenophobic politics that can present as being
in the interest of everyday
working people.
Toward
an antifascist labor movement
The
response of the global trade union movement to
these efforts has been uneven at best. On the
one hand, an international
alliance of antifascist unions was
established through the work of Italy’s
Confederazione Generale Italiana del Lavoro
(CGIL, the left-wing trade union
confederation). Similarly, a 2022 report
commissioned by the German trade union
movement, the Deutscher Gewerkschaftsbund
(DGB), indicated that there has been
a high level of educational work
conducted by European labor federations and
confederations to raise awareness regarding
the threat from the far right. These are
promising efforts, but don’t yet amount to
large-scale active campaigns conducted against
the far right (whether in the workplace or
communities) as well as campaigns against
forms of discrimination and oppression that
are often exploited by these same forces.
In
the United States, efforts have been equally
uneven. Until very recently, almost no
anti-far right educational efforts were being
conducted within the union movement. Though
there have been some educational programs that
have focused on racism and sexism, even those
are more often than not very incomplete. The
reluctance to touch on matters that most union
leaders perceive to be “divisive”
has repeatedly led to a retreat into the
focus on the economic — including militant
economic rhetoric and struggles — as if that
will serve as the unifying force of union
members. Despite decades of efforts in that
direction, when facing down a far-right
threat, they rarely succeed.
At
the same time, principally in response to
President Donald Trump’s second
administration, resistance efforts have been
taking place. In the federal sector, rank and
file union members led by progressive local
union leaders established the Federal Unionist
Network (FUN) as a means of coordinating
fight-back efforts to the attacks on federal
sector workers by the Trump administration.
This has been especially important in light of
the anemic state of most federal
sector unions.
Recently,
the Service Employees International Union
(SEIU) displayed great courage when one of its
key leaders in California was assaulted and
arrested during a protest against
Immigration and Custom Enforcement (ICE) raids
and kidnapping of immigrants. SEIU and other
unions mobilized their members, and those of
other unions, to demand their leaders release
and to oppose the ICE raids.
The
Chicago Teachers Union, along with other local
unions, helped organize nationwide May Day
protests this year and is seeking to build
continued protests against anti-worker,
anti-democratic practices by the Trump
administration. And, in higher education, the
American Association of University Professors,
the American Federation of Teachers and the
National Education Association have all
engaged in active protests and
other mobilizations.
Yet,
with the exception of Standing
for Democracy,
a newly formed strategy center and
mobilization group, and the recently-founded
group Labor
for Democracy,
there have been limited efforts to
contextualize the current attacks in light of
the growth of a mass fascist movement. In
that sense, much of the current resistance
work, as powerful and as essential as it is,
misses the point that these are not normal
circumstances. These are not fights against
the expected assaults by conservative,
neoliberal forces. The trade union movement is
in a fight for its very existence, and
for the existence of even a semblance of
democracy and economic justice.
Throughout
modern history, in U.S. trade union circles,
it has been suggested that building
a militant struggle for economic justice
will unite workers and defeat the far right.
Yet the fact remains that the trade union
movements in Italy in the 1920s and
Germany in the early 1930s attempted
just that course and were met with disastrous
political results.
There
is no room for silence or middle ground. Trade
unionism must either be anti-fascist, or it
will be nothing at all.