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"Jaja's African Hair Braiding" has come to


Boston. It is a tragicomedy and once


again, Jocelyn Bioh brings another thorny


issue to the stage at a troubling time in


US politics. In "School Girl; Or, The


African Mean Girls Play," Bioh tackled


colorism and Eurocentric concepts of


feminine beauty. In "Jaja's African Hair


Braiding," Bioh sheds light on


immigration.  

 

Jaja is the proprietor of Jaja's African


Hair Branding in Harlem. Her hair


braiders are catty, gossipy, fussy, and


shape-tongued women dealing with their


ebbs and flows of everyday life. However,


their sisterhood and compassion for each


other reveal themselves in a crisis that


befalls Jaja and, by extension, them all.   

Halfway through the play, Jaja finally


appears. Regally attired  and happy


because it's her wedding day, Jaja comes


to the shop to happily share  with the


women, "The next time you see me,


ladies, I'll be Mrs. Jaja Jacobson."


Jaja is marrying a white male name


Jacobson to secure a green card, give


her high school valedictorian daughter


the status of a Dreamer, and give her a


shot at the American Dream. As a


successful small business owner, Jaja is


revered and respected among her


braiders, a group of African women of


mixed immigration status who don't fully


come to the fore until ICE picks her up, a


pivotal moment in the play.

 

"We can't tell them she's my mother, and


they might let her go free. They might


detain me too. And then what? I go back


to Senegal? I haven't been there since I


was four years old! I don't know anyone


there. This is the only place I know,"


Marie, distraught, tells the women.

 

The play is resonant and timely in this


era of Trump 2.0. While you'll find


yourself belly-laughing throughout it, it


also sends a gut-punching message


about immigrants in this country. 

 

In 2018, Trump made the now-infamous


comment that he'd like fewer immigrants


coming from what he depicted


as "shithole countries," like Haiti, El


Salvador and African countries. 

 

‘Why can’t we allow people to come in


from nice countries,’ I’m trying to be


nice. Nice countries, you know like


Denmark, Switzerland? Do we have any


people coming in from Denmark? How


about Switzerland? How about Norway?”


told The New York Times. 

 

However, to the contrary, African


immigrants are the most educated


demographic group coming to the United


States from countries like Nigeria,


Ghana, Kenya, Ethiopia, and South


Africa. They are better educated than


American-born citizens. Those who come


here for school or are born here excel


academically.

 

On May 13, as part of an executive order,


Trump granted refugee status to White


South Africans, the Dutch-descended


Afrikaners who instituted apartheid, for


racial discrimination they claim they now


face  post- apartheid. This grant comes


after Trump's January suspension of the


U.S. Refugee Admissions Program,


barring most refugees from entering


the country and ignoring thousands of


others who have been on a waitlist for


years. 

 

"This country is fine with TAKING. Dirty


Africans! Get out of our country! Fine, I


will go. But when do you want me to


leave? Before or after I raise your


children? Or clean your house? Or cook


your food? Or braid your wear? Can you


give me the Bo Derek hair, please?" Jaja


says to the woman

 

While immigration is the big issue that


gets exposed in the play,  the century-


long thorny issue of black hair,


surprisingly,  is normalized. At least in


Jaja's shop, decades before


Massachusetts passed the CROWN Act


prohibiting discrimination based on Black


hair texture and hairstyles in 2022.

 

The Cook twins inspired Massachusetts'


CROWN Act. In 2017, Mystic Valley


Regional Charter School in Malden


banned twins Deanna and Mya Cook


from playing after-school sports and


attending their prom because they wore


hair extensions to school, violating


school policy. Massachusetts Attorney


General Maura Healey stepped in on the


twins' behalf. 

 

Black hairstyles are not criticized when


they are appropriated by white culture.


In 1979, actress Bo Derek donned


cornrows in her breakthrough film 10. In


1980, People Magazine credited Derek


with making the style a "cross-cultural


craze." In 2018, when Kim Kardashian


posted a video of herself flaunting braids


to Snapchat, she credited them as


wearing "Bo Derek braids."

 

The culture within Jaja's  African Hair


Braiding will resonate with many Black


women. Jalynn Charity, a first-year


student at Wellesley College,  wears mini


braids. "The play felt similar and


comfortable because I've been in a place


like that for long hours while getting my


hair done. "

 

Like the customers in Jaja's salon, Jalynn


shared that she sits in a chair, falls


asleep, reads a book, and brings snacks,


but never thinks about the hair branders'


interior lives. Charity continued, "I have


a transactional relationship with my hair


braiders." I say, "How are you?" but I


don't ask about their day. I don't know


who their kids are because I don't think


about their lives." 

 

In one scene, we see how, after braiding

hair for long hours on their feet, the

women's legs are often swollen, and

their hands blistered. "It makes me want

to go to my salon the next time I get my

hair braided, ask the braider how they

are doing, and have a conversation. I

never do that, and it's one of the

insights  I take away from the play,"

Charity stated.





BlackCommentator.com Editorial Board

member and Columnist, The Reverend

Irene Monroe is an ordained minister,

motivational speaker and she speaks for

a sector of society that is frequently

invisible. Rev. Monroe does a weekly

Monday segment, “All Revved Up!” on

WGBH (89.7 FM), on Boston Public Radio

and a weekly Friday segment “The Take”

on New England Channel NEWS (NECN).

She’s a Huffington Post blogger and a

syndicated religion columnist. Her

columns appear in cities across the

country and in the U.K, and Canada. Also

she writes a column in the Boston home

LGBTQ newspaper Baywindows and

Cambridge Chronicle. A native of

Brooklyn, NY, Rev. Monroe graduated

from Wellesley College and Union

Theological Seminary at Columbia

University, and served as a pastor at an

African-American church in New Jersey

before coming to Harvard Divinity School

to do her doctorate. She has received the

Harvard University Certificate of

Distinction in Teaching several times

while being the head teaching fellow of

the Rev. Peter Gomes, the Pusey Minister

in the Memorial Church at Harvard who is

the author of the best seller, THE GOOD

BOOK. She appears in the film For the

Bible Tells Me So and was profiled in the

Gay Pride episode of In the Life, an

Emmy-nominated segment. Monroe’s

coming out story is profiled in “CRISIS:

40 Stories Revealing the Personal, Social,

and Religious Pain and Trauma of

Growing up Gay in America" and in

"Youth in Crisis." In 1997 Boston

Magazine cited her as one of Boston's 50

Most Intriguing Women, and was profiled

twice in the Boston Globe, In the Living

Arts and The Spiritual Life sections for

her LGBT activism. Her papers are at the

Schlesinger Library at Radcliffe College's

research library on the history of women

in America. Her website is

irenemonroe.com. Contact the Rev.

Monroe and BC.