�We
have in Europe a false idea of the country in which we fight and
the men whom we fight against��
-
General Charles Leclerc, French Army, 1802.�
�The
past is never dead�it�s not even past.�
-
William Faulkner
From
the ground, people hear the sound of helicopters above.� Twenty
Black Hawk helicopters circling the airport!
Water! Food! Medical supplies!
The
people wait as the helicopters of the 82nd Airborne division land
and hundreds of U.S. paratroopers become visible. But the paratroopers
are in combat gear and armed with automatic machine guns.�
There
they�re at the General Hospital and the Palace.���
Water! Food! Medical supplies!
SECURITY!
No
food or water or medical supplies until Haiti is SECURE! The U.S.
announces that over 2,000 paratroopers will be followed by 8,000
more heavily armed U.S. Marines.� Almost two weeks since the earthquake
hit Haiti, whole communities have yet to receive water, food, or
medical attention.� But the whole world watched the U.S. show of
power:
Watch and listen Cuba, Venezuela, and Bolivia�Haiti
belongs to the U.S.!
This
is Haiti several days after the January 12, 2010 earthquake hit
Port-au-Prince and surrounding areas.� Over 2 million Haitians are
starving.� Hundreds are dying from lack of medical attention.� It�s
estimated that over 200, 000 Haitians died as a direct result of
the 7.3 earthquake.�
But
the U.S. thinks as an Empire thinks! It thinks militarization, invasion,
occupation, corporatization, privatization�more resources and an
expanded labor base.� It thinks: HAITI NEEDS TO BE SECURE.�� Is
it really a surprise that the U.S. command at the airport in Haiti
3 times turned away 5 Medecins San Frontieres (MSF) planes carrying
12 tons of much needed medical supplies?��
�
Can
we expect anything else from such an entity? Haiti needs to be saved
from U.S. militarized security!
But
Peace Man announces his priority: to search and to rescue US Embassy
personnel! The people of Haiti can wait and wait and wait. But do
keep this in mind Cuba, Venezuela, Bolivia�and, oh, yes,
you Haitians�the U.S. will be there for you! �We will be
resolute in our response, and I pledge to the people of Haiti that
you will have a friend and partner in the United States of America
today and going forward.�
If
you are a country like Haiti whose freedom fighters were dismissed
as criminals by this U.S. slaveholding nation; if you are a country
like Haiti who has had to endure embargoes for behaving like a sovereign
nation; if you are a country like Haiti who has witness brutal repression
from U.S.-backed dictators of Haiti; and if you have had to fight
two staged coups against your democratically elected president jean
Bertrand Aristide, then you should be very weary of the insecurity
Peace Man offers by way of friendship and partnership with the U.S.
�Going forward� only means that Amerikkka has its target set on
the poor and working class of Haiti.
In
Absalom! Absalom!, William Faulkner�s critique of the U.S.
and its culture of hatred and violence, a key narrator, storyteller�a
woman and poet laureate�demonizes the �untamed� character of the
enslaved population from San Domingo owned by her neighbor, Thomas
Sutpen. Rosa Coldfield�s narrative is a deeply cultured response
to the peculiar population of Blacks, who, she warns, could contaminate
Mississippi�s enslaved population, population that at one time outnumbered
whites.� The protagonist himself, before becoming a slaveholder
in the U.S., procured his slaves from the land that shook from accord
of drums and chanting.� �It was the heart of the earth itself he
heard.��
In
January 12, 2010, the �heart of the earth� was heard again. Shortly
after sundown, news reached the world that the epicenter of an earthquake
hit Port-au-Prince and surrounding areas.� And the world watched
as the Haitian people called for immediate response to its plea
for assistance to rescue those trapped under the rubble of concrete.�
Days later, gun-toting paratroopers land with more epaulettes of
American flags than rescue equipment or water and food.�
Then
another announcement from the U.S. Cameras please! Out walk three
virtuous warriors posing before the television cameras and
photographers while speaking of peace and the humanitarian
greatness that is Amerikkka! Smile! Peace Man, Bush Jr. and
Bill Clinton shake hands.�
It
sometime ago when Bush Jr. did such a �heck of a job� himself after
Katrina hit New Orleans and devastated the predominantly Black 9th
Ward that still looks as if the hurricane happened yesterday�five
years later! Junior thanks Peace Man for allowing him the �chance
to serve� again, and Peace Man can�t remember that far back in
the past.� He has the country�s mind wrapped around the hot
air of a so-called health care bill that allows him to funnel what
money is left among the workers to the insurance industry and Wall
Street while appeasing war corporations with expanded wars in Afghanistan
and Pakistan.� Peace Man is counting on Americans forgetting, if
they even know, that both Clinton and Bush staged coups against
Haiti�s democratically elected president! Clinton, the Special UN
Envoy, Bill, lands in Haiti with the paratroops talking about his
donors.� Donors! I�ve got donors lined up to
help the poor little Haitians who�ve, according to him, �embraced�
his economic plan! Clinton hopes no one will remember Lavalas,
the People�s Party, rejected his economic plan for Haiti.
Mr. Donor Man thinks Haiti is one of his ex-girlfriends!� He can
wheel and deal for corporate donors while Haiti submits to adoring
him under his desk!
As
I cited in my article �Mudcakes and Earth Day in the U.S� for the
Capital City Hues in April of 2008, �thirty years ago, Haiti
raised nearly all the rice it needed,� according to attorney Bill
Quigley in �The U.S. Role in Haiti�s Food Riots.�� When U.S.-backed
dictator Baby Doc Duvalier was finally sent on his way, the IMF
knocked on the door: You owe us money! You need to pay back 24.6
million dollars of a loan Baby Doc brokered with the U.S! Haiti,
Quigley explains, �was required to produce tariff protections for
their Haitian rice and other agricultural products� and some industries
had to open their markets �to competition from outside countries.���
In
just two years, Haitian farmers threw their hands up.� According
to Paul Farmer, �cheap, U.S. subsidized rice, some of it in the
form of �food aid,� flooded the market.�� With a dollar and twenty
five cents, a Haitian mother can�t afford to make a plate of rice
for one child (cited in �Mudcakes and Earth Day in the U.S.).���
Boukman rising from the aches�
The
economic plan for Haiti isn�t about empowering the Haitians
and leaving the country to its popular democratic party Lavalas.
Before the earthquake, the Lavalas leadership had been imprisoned
or in hiding.� The economic plan came with an AGENDA.� According
to independent journalist Kevin Pina, �a wholesale campaign of violence
[was] waged against Lavalas� [yet it was]�largely maintained through
the silence of human rights organizations and the international
press.�
The
economic plan isn�t about rights for workers, higher wages
for workers, and the nationalization rather than privatization of
Haiti�s industries. Aristide tried to do this work for the majority
of Haitians and look how the U.S. responded!� He was an evil
monster and Levalas was a lawless mob of militants�albeit
representing the Haitian majority!
The
economic plan calls for Haitians to submit to the U.S.�s
political and economic agenda to see Haiti one big sweatshop operation,
too weary to organize through Lavalas to demand a return of Aristide
and Haitian sovereignty. As Ezili Danto writes in his
article, �Haiti, Genocide and the New Slavery Model,� for
Pacific Free Press. Com, 70 percent of Haiti�s working class
earn 22 cents (70 gourdes) an hour, and they are �forced to pay
the Haitian Oligarchs for food to eat at high U.S. import prices,
starvation is a given. It's economic slavery. The slavery in Haiti
the media won't expose.�
But
they will show the world looting when people are trying to
eat something after almost two weeks of starving!
To
implement the economic plan to the fullest, the U.S. Empire
will try to use this earthquake to subdue the country with UN personnel
(already responsible for the deaths of Aristide supporters), Homeland
Security. and a network of surveillance established to curtail influence
from Cuba, Venezuela, and Bolivia.� The economic plan �embraced�
by the puppet regime would benefit an elite population of Haitians
who can rest their feet on the working poor of Haiti.�
But
the dead buried beneath the concrete and compiled in mass graves
do speak: What�s more unholy than the self-appointed Trinity
backed by an Empire of cold-blooded corporate CEOs, Wall Street
bankers, IMF and World Bank usurpers? What�s more unholy than their
tired war chant: those people are looting again! They�re raping
again!
Looting and raping! That�s the business of Empires!
The
dead of this earthquake didn�t die in vain.
Look,
they said.�
And
there�s a camera to see and show the world how the U.S. security
and economic plan comes together to humiliate the Haitian people.
Follow the trail of the dead�
Amidst
the �overwhelming� smell of the dead, independent journalist Amy
Goodman of Democracy Now! and her camera person catches a
view of a helicopter that had landed but proceeded to take off again.
Goodman and her crew stopped in L�og�ne to speak to a group of citizens
and the mayor when the helicopter begins to drop one package of
bread at a time over the area.�
�Instead
of delivering food when it was on the ground,� she said, �where
hundreds of people had gathered, it lifted off, circled overhead,
and dropped bags of bread on the hungry people below.�
The
people are rightly furious.� One Leogane man steps in front of the
camera:
�The
other countries in the same situation as us, when there�s an aid
that comes, they don�t do that. They don�t humiliate people like
that. We are Haitians. We are like people like anybody else. Even
though we�re in a bad situation now, those countries are supposed
to have another way to treat us.
�The
helicopter came down to the ground, landed, and they should have
given to the responsible on the ground to distribute to the rest
of the people here, and not when they go back up in the air, throw
the bread out like they were throwing bones to dogs.� (translated).
Another
man approaches the camera:�
�We
are very frustrated with the way they drop these little breads,
throw them down to the population, like it�s bones they�re throwing
to dogs.
�Now
we need means to get the dead out from under the rubble. And immediately.
We need an excavator. We need backhoes to remove people in twelve
sites, in twelve schools, plus private homes which fell on people.
The people are here. They need food. They need water. It�s not in
this way that they can do it, that we want them to do it.�
Goodman
asks about the helicopter.� Who owns it? ��Who
was it in those helicopters?��
Mayor
Santos Alexis answers: ��It�s a private plane from New Mission.
New Mission is an institution of United States. You know, it�s a
church.��
A church! A U.S. church! New Mission�so much like
the old, grand Amerikkkan
humanitarian missions to save the uncivilized, the dead say.
Something
happened a long time ago in this New World. Europeans escaping the
corruption and devastation of their home lands crossed the Atlantic
bringing with them an abhorrence of racial difference.� In the wilderness,
they swore an allegiance to the survival of the Aryan race.
This they called�progress.
The
Haitians have fought to secure the right to be Black, to be Haitians,
to refuse the demand that they become part of the American mainstream
where Blacks are still thought of as an appendage to white civilization.
Haitians never learned to fear the U.S. and Western world�s characterization
of them as intolerable anomalies.
Boukman rising!
BlackCommentator.com Editorial Board member, Lenore Jean Daniels, PhD, has been a writer
for over thirty years of commentary, resistance criticism and cultural
theory, and short stories with a Marxist sensibility to the impact
of cultural narrative violence and its antithesis, resistance narratives.
With entrenched dedication to justice and equality, she has served
as a coordinator of student and community resistance projects that
encourage the Black Feminist idea of an equalitarian community and
facilitator of student-teacher communities behind the walls of academia
for the last twenty years. Dr. Daniels holds a PhD in Modern American
Literatures, with a specialty in Cultural Theory (race, gender,
class narratives) from Loyola University, Chicago. Click here
to contact Dr. Daniels. |