Noam Chomsky
has argued that the U.S.’s
charge that it is battling “foreigners” in Iraq
and Afghanistan,
that these “foreigners” are wrecking havoc in the streets
and rural areas with their “foreign weapons,” is a display
of the U.S. Empire’s arrogance. The U.S. “occupation” in Iraq
and Afghanistan
doesn’t recognize itself as “foreign” with a “foreign military”
wrecking havoc with its “foreign weapons” on the population
in these countries.
Dr.
Ron Walters has suggested that Sen. Barack Obama’s success
is due in part to the language of his campaign. It is a campaign
that refers to “we” and “us” rather than the typical “I” as
in “I can do for you,” heard from other political candidates.
And his “we” - his lesser known “we” are corporations. He
likes this “we” to have all manner of subsidies while his
“we” excludes Katrina victims and those on death row like
Mumia Abu Jamal and countless others like him (see Joshua
Franks, “Why I Can’t Support Barack Obama”).
Sen. Hillary
Clinton, in her final campaign speech, explained that she
had fought for those people struggling to provide housing
for their families. They want to be able to pay bills and
purchase food, she said, and “have a little left over at the
end of the month.” A little left over at the end of the month
- is normalized! A little left over at the end of the month
- to spend at the mall?
Clinton
then urged these people with “a little left over at the end
of the month” to see themselves as “equal” with others like
herself and Obama (millionaires)! “We are all Americans” and
“we” need to “work hard to elect Barack Obama.” That “work
hard, again. But this time, work hard for Obama, for the Democrats.
Then “we” won’t bother you again because “we” will
forget you (people-with-a little-left-over-at-the-end-of-the-month,
people living paycheck to paycheck) until the next election!
Then
I heard the word “suffrage.” Sen. Clinton forgot that for
Native, Blacks, Latina, and Asian Americans “suffrage” refers to a different history.
For Black Americans, “suffrage” refers to that betrayal of
Black women, enslaved women, represented by Sojourner Truth
who argued for the inclusion of Black women. “Ain’t
I a woman?” she asked. But the Americans - the white men and
white women - referred to the narrative of white supremacy
and conjured the horrors of Black freedom, the wild beast
among the enslaved - Black men! Burnt out of their homes and
off their lands, Native American women and their children
were hunted down and killed on sight.
This deliberate
manipulation of language by New World people desecrates the
graves of the Old World’s people.
March 12,
2008, the Human Rights Tribune (HRT) reported an announcement.
The UN Committee on the Elimination of Racial Discrimination
(CERD) based in Geneva, Switzerland,
announced for the second time in less than two years that
it has found “stark racial disparities” in U.S.
institutions. CERD, for example, raised concerns “about the
death penalty and the sentencing of minors to life without
parole” - in the U.S. This government responded with a written
and oral testimony in which it claimed that “more black children
get life without parole because they commit more crimes.”
Black children commit more crimes! CERD found this laughable.
The U.S. government refused “to take effective actions
to end racist practices” against American Indians, Alaska
Natives, and indigenous peoples, Blacks, Latino/as in the
areas of “criminal justice, housing, healthcare, an education.”
According HRT, “the CERD also voiced strong concerns regarding
environmental racism and the environmental degradation of
indigenous areas of spiritual and cultural significance, without
regard to whether they are on ‘recognized’ reservations lands.”
Lenny Foster,
Dine (Navajo), representing the Native American Prisoners
Rights Coalition as a delegate to CERD observed, according
to HRT, that the U.S. was “in denial.”
Ajamu Baraka
of the Human Rights Network, representing some 250 rights
advocacy organizations said that the U.S.
“has exposed to the world the extent to which racial discrimination
has been normalized and effectively made permissible in many
areas of American life.”
CERD also
considered the “indefinite detention” of “enemy combatants”
at the Guantanamo prison. We now know that to be a “sovereign” nation again
Iraq must
agree to U.S.
military bases and agree to immunity for its soldiers and
private, corporate contractors. Americans, after all, are
not “foreign.”
The business
of dehumanizing others, particularly people of color, is the
business of normalizing violence against us.
But more---
On
June 9, 2008, the HRT reported that the U.S.
has disengaged from the UN Human Rights Council. It has abandoned
the victims of its violence and has normalized the process
of betraying the people. Love America if you are “foreign;” wave flags, wear
flag pins, and pay homage to America
is you are Native, Black, Brown, and Yellow Americans and
be betrayed as your reward!
The U.S.
Empire “actively” participated in the universal Periodic Review
(UPR) process where 32 countries were “scrutinized” in April
and May, according to HRT. The Empire “actively” scrutinized
and contributed recommendations regarding Romania, Japan,
Guatemala,
Peru, Tunsia, Ukraine, Indonesia, and others.” Others!
Peter Splinter
of Amnesty International said that the government “has lost
its mind. How could it believe it is going to improve human
rights by running away?”
Poor Mr.
Splinter! He seems astonished to discover what the Left has
known for a long while. It never had a “mind,” as in human
mind. It never had a “heart,” as in human heart. It has always
had a fantasy of grandeur in which is strives to make reality.
The U.S. doesn’t run
away from anything; it simply writes the Others’ obituary,
constantly, while depicting itself as the benevolent
patriarch of the world.
But the “victims”
of this violent fantasy are the betrayed.
Rep. Dennis
Kucinich (D-Ohio) read all 35 articles of impeachment against
King George on the House floor, June 9, 2008, and while the
motion to send the measure to the Judiciary Committee - that’s
the committee Rep. John Conyers (D-Mich.) chairs - the “Democratic
leaders in the House seem determined to block” the measure
(Raw Story). Conyers takes his orders from “impeachment-is-off-the-table”-Speaker
Nancy Pelosi, from the cabal of neoliberals in cahoots with
the regime of Empire.
And the King
himself, while apologizing to the Germans for saying
he was a shoot’em up cowboy - for saying, (for publicly
verbalizing the narrative of white supremacy), he was going
to “smoke’em out” - his regime has pulled out of the UN Human
Rights Council! And the neoliberals sit by - silent!
Paulo Freire
told us that he could not give his name to “peacemakers,”
to a neoliberalism (in conjunction with the neoconservatives)
that calls “upon the wretched of the earth to be resigned
to their fate.” “My voice is in tune with a different language,
another kind of music. It speaks of resistance, indignation,
that just anger of those who are deceived and betrayed” (Pedagogy
of Freedom: Ethics, Democracy, And Civic Courage). This
“fatalistic philosophy of neoliberal politics abandons whatever
threatens “the values of the market.”
We of the
Left are reminded by Freire to speak from within an ethics
that is not “afraid to condemn the kind of ideological discourse”
that exploits labor, that manipulates truth and turns it into
“mere rumor,” that fabricates illusions to entrap the weak
and defenseless. This ethics of the Left must feel “itself
betrayed and neglected” (my emphasis).
We know about
snakes who claim they will not bite us but will gladly take
us across the river on their backs. And we when we arrive
on the other side, the snakes have commenced to consume us.
We have asked why, and the snakes have answered that it’s
our memory of betrayal that has failed us. They are merely
snakes, doing snake business!
And
if we can’t remember our history in the U.S.
or this African tale, there’s another story from long ago
in which a young man asked a group of “friends” to stand by
him, to witness with him on a night that tests his commitment
to the ethics of betrayal. He knew “friend” Judas was
all ready with the ruling regime, already talking and revealing
his whereabouts. The remaining, self-proclaiming “friends”
swore they would stay at his side. They would stay up and
“tarry” here and “watch” because, after all, they had spoken
out against the injustice facing the poor, hungry, homeless,
and exploited. The betrayed. But the “friends’ fell asleep.
While they slept, the young man reflected on his commitment
to the people and what was to come. He prayed and looked within
himself, remembering what he couldn’t abandon, couldn’t betray.
The “friends,”
the neoliberals of his time, slept.
Judas, paid
for his collaboration with the regime, returns with the regime’s
soldiers at his side. He kisses the regime’s target, and the
“friends” scatter. In this seemingly peaceful garden, the
young man knew the betrayal of his people and himself.
It’s a knowledge that he doesn’t take to his grave, for the
“friends” write about it - after the fact, of course.
The implications
of this episode are forgotten today by the collective right-wing
and left-wing, Black and white, halleluiah choir. Today, thanks
to corporate media, Judas has witnesses. The betrayed
don’t have witnesses. Within
the regime or among the cabal of neoliberals, Black or white,
there are profiteers who continue to betrayal of the masses
of suffering people; they continue from on high and low to
collaborate with the capitalist Empire of the U.S.
They witness - but they are witnesses of consumerism and the
values of the market.
“Maybe nothing
ever happens once and is finished.” But we of the Left must
make a stand similar to that young man - here and now. We
must organize as witnesses for human interests, not market
interests. We must do so from the perceptive of the betrayed
because we are the Left, among the betrayed people of this
our Earth. We must stand and never forget!
BlackCommentator.com Editorial Board member, Lenore Jean Daniels,
PhD, has been a writer, for over thirty years of commentary,
resistance criticism and cultural theory, and short stories
with a Marxist sensibility to the impact of cultural narrative
violence and its antithesis, resistance narratives. With entrenched
dedication to justice and equality, she has served as a coordinator
of student and community resistance projects that encourage
the Black Feminist idea of an equalitarian community and facilitator
of student-teacher communities behind the walls of academia
for the last twenty years. Dr. Daniels holds a PhD in Modern
American Literatures, with a specialty in Cultural Theory
(race, gender, class narratives) from Loyola
University, Chicago. Click here
to contact Dr. Daniels.