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The
celebration of African Liberation Day (ALD) in the United
States began in May 1972 in Washington, D.C. More than 60,000
people participated in this historic event. Since the untimely
assassination of Malcolm in 1965, movement forces throughout
the world have consistently commemorated his birthday. Malcolm
X was born on May 19, 1925 in Omaha, Nebraska.
It
was on February 21, 1965 that Malcolm X was assassinated at
the Audubon Ballroom in Manhattan, New York by forces that
were trying to stop his impact on our movement. They were
not successful. He will forever remain our “Shining Black
Prince.”
Malcolm
X is a man that should be studied carefully in our efforts
to examine a critical period in our history— the 1960s. For,
it was during this period that Malcolm X became an internationally
known and respected African in America leader, whose ideas
were widely discussed and debated.
It
was through the Nation of Islam, under the leadership of the
Honorable Elijah Muhammad, that Malcolm X was given an opportunity
to develop his tremendous talents as a teacher, researcher,
orator, and organizer.
Malcolm
X joined the Nation of Islam while in prison in 1952. After
his release in the mid 1950s, Malcolm X became a full–time
minister for the Nation of Islam that became one of the most
important organizations in the history of African in America,
people. From his main base in Harlem, at Mosque Number 7,
he launched his talents on the world.
Malcolm
X was a revolutionary who presented a model of Black manhood
that shook the world. When Malcolm X finally left the Nation
of Islam, because of internal differences, he decided to take
his first trip to Mother Africa. Malcolm spent five weeks
in Africa, from April 13th to May 21st, 1964.
This
trip helped reestablish our links with the movement to reclaim
“Africa for the Africans.” Malcolm met many of the leaders
and people of Africa. He visited Saudi Arabia, Egypt, Lebanon,
Nigeria, Ghana, Monrovia, Liberia, Senegal, Tanzania, Guinea,
Morocco, and Algeria.
This
trip and subsequent trips abroad helped Malcolm sharpen his
understanding of the worldwide system of white supremacy as
the number one enemy of African people throughout the world.
This has not changed.
After
leaving the Nation of Islam, Malcolm began to broaden his
organizing strategies by attempting to reach out and work
with many of the more established civil rights organizations
and movement tendencies to a common organizational vehicle.
Malcolm began building this vehicle through his establishment
of the Organization for Afro–American Unity (OAAU).
Malcolm
felt that a United Front was the necessary mechanism by which
the political consciousness of African people in America could
be raised. Also, he felt that this United Front would be the
common voice we needed to represent the Black Liberation movement
in this country. Many of us are still working to build this
United Front concept of organizing toward our liberation in
America.
In
the spirit of Malcolm, let us summarize his contributions:
1. Malcolm
X was a concrete example that if you discipline yourself
and find a new outlook on life you can transform your behavior.
2. From
1952 - 1963, Malcolm X helped the Honorable Elijah Muhammad
build the Nation of Islam into a powerful force.
3. During
this same period, Malcolm became the spokesman for the Honorable
Elijah Muhammad and the Nation of Islam, and thus, became
a spokesman for the Black Nationalist Movement in one of
the most important periods in our history— the period of
the mid 1950s through the 1960s.
4. In this
role, Malcolm articulated many important concepts and ideas
that helped strengthen the Black Nationalist Movement in
this country, as well as, the Civil Rights Movement. His
speech, “The Ballot or the Bullet,” still rings in our ears.
His conception of the role of “House Negroes” vs. “Field
Negroes” is still with us today. And his coining he phrase,
“By Any Means Necessary” are just a few of the ideas and
concepts that concretely impacted the Black movement.
5. Malcolm
X defined Black Nationalism in simple terminology that appealed
to the Black masses when he said, “the political philosophy
of Black nationalism is that Blacks should control the politics
and politicians in our own community... The economic philosophy
of Black Nationalism must be designed to re–educate our
community to the importance of controlling the economy in
which we live by owning and operating the businesses. The
social philosophy of Black nationalism is we must become
socially mature enough to realize the responsibility on
us to elevate the conditions and standards of our community
to a higher level.”
6. Malcolm
X linked the Black struggle in this country with the struggle
of African people around the world.
7. Malcolm
helped shape Black peoples pride in themselves and by so
doing, he exposed, by teaching that the greatest crime of
white people was they taught us to hate ourselves. It was
Malcolm’s spirit that generated the Black Pride, Black Studies,
and Black Power phases of our movement.
So,
on the one hand, Malcolm helped internationalize our struggle
and on the other hand, he linked it up to the mass struggle
and issues that faced our people in America. By taking this
approach, Malcolm was able to provide a basis for the continued
historical efforts to build worldwide African unity.
BlackCommentator.com
Columnist, Conrad W. Worrill, PhD, is the National Chairman
of the National Black United Front (NBUF). Click
here to contact Dr. Worrill.
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