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America is at a national crossroads in its racial and cultural
history. A national firestorm was created last week when Michelle
Obama, the wife of Presidential candidate, Barack Obama, stated
that “For the first time in my adult life, I am really proud
of my country.” There were immediate claims of anti-patriotism,
the most extreme of which was conservative commentator (and
race antagonist), Bill O’Reilly, who used racially tinged
language to give critique to the situation.
First, let’s get it clear - Michelle Obama never
said she wasn’t proud of her country. She said she was “really
proud” versus being just proud, but, of course, the inference
by the mainstream was that she wasn’t proud at all - thus
the cries of anti-patriotism.
In America, racial pride (white supremacy, in particular)
has always been intermixed with cultural pride (pride of nationhood),
America
being a Eurocentric nation. White people can exert race pride
as national pride, and defend their nation despite its indignant
racial and cultural traditions - some of which were not kind
to racial minorities and women. Black people (and other people,
for that matter) have always had to choose between race pride
and national pride, like one couldn’t be both proud of who
they are and proud of the land of opportunity in which they
were born. Langston Hughes once wrote, “I too, am America.”
While Blacks born in America
have always been Americans, they haven’t always been treated
like Americans and haven’t always been proud of the way they
were treated in America. Yet, Black America was always expected
to maintain an unquestionable degree of patriotism.
America has a history that is steeped in racial traditions
(many of which are still present in our society today) and
cultural indignities of racism and genderism. America
is always in a battle to shake its indignant past, most times
by simply ignoring it and hoping that things change for the
better. Treatment of racial minorities and women is one part
of its history America is not likely to outlive. Not that it
won’t try. Most perceive the candidacies of Barack Obama and
Hillary Clinton as opportunities for the nation to overcome
its history of racial and gender subjugation.
What most people forget is that these are only
two segments of one major party, in a two party system where
the largest segment of voters is not affiliated with either
party (34% of all voters are independents). The jury is still
out as to whether America
is really “there” yet - in terms of opening up the last exclusive
all-white, all-boys club, the Presidency of the United States.
In the general society, however - for the most
part, women are there in terms of equality. Blacks are not
and in many instances, are worse off than they were 50 years
ago (as studies around the 50th anniversary of Brown
revealed). Moreover, like a drug addict in constant threat
of relapse, the racial side of American culture can be invoked
at any moment - as a constant reminder of what America has been, what America is still in some realms of the society,
and what America
can revert to at any given moment.
It
is certainly not a history of which America
can be proud, but it is American history nonetheless. When
America does make
a cultural shift, it is not without great trepidation. That
was the case in 1776, in 1860, in 1896, in 1919, in 1945,
in 1957, in 1963, in 1992. In each of these years, “cultural
shifts” occurred out of indignant events. Events of which
neither America,
nor Black people, were very proud. In trying to change America, the country has had more than its share
of shameful moments, and certainly its share of disappointments.
Black America has seen these periods of enormous
euphoria before. Periods filled with hope, followed by events
of social disaster and great despair. Black America has heard
all the promises - and have looked over and seen the promised
land a number of times - only to see those promises unfulfilled.
Yes, there has been social progress and we’re proud of that
advancement. But there hasn’t been real economic progress,
nor has there been any real political progress (beyond racial
and gender representation - both underrepresented at that).
Yes, we are all thankful that America is not what it once was, but we know America is not yet
what it could be.
In a period of social retrogression and resegregation,
there’s really not a lot to be proud of. Yet, there’s hope
in this candidacy of Barack Obama, that America just might be ready to make the kind of
changes it has long promised. Changes that most Blacks thought
they would never see. The most frequent statement I’ve heard,
associated with Obama’s success, has been simply, “I’ve never
thought in my lifetime…not even a remote possibility…of a
black President of the United States.” It’s almost as if it’s too good
to be true, and everyone is waiting for the other shoe to
drop…the one that has historically dropped on the dreams and
aspirations of Black people seeking to be full partners in
American society. Black America’s cynicism has turned to optimism
as they watch white people in Wisconsin,
Virginia, North
Dakota, Washington, Montana,
Minnesota, Missouri
(the land of
Dred Scott) vote for a black man. America is on the
verge of doing something radically great.
Though
we know the Republican “right-wing” conspiracy is still out
there, and the so-called “progressive” Democrats with passive-aggressive
racial tendencies, who vote Republican when convenient, are
still out there - you get the impression that many white Americans
are prepared to be fair and do what’s right (two adjectives
that can be rarely used to describe America’s relationship
with Blacks) in this Presidential election. While we must
continue to point out the social ills and economic disparities
associated with the vestiges of America’s historical
race caste system, it somehow makes it more difficult to criticize
a nation that seems to be trying to do the right thing.
It’s not something just to be proud of. It’s
something to be “really” proud of, when a racially tinged
nation overcomes its longest and most perverse legacy to put
of a member of the historically oppressed at the head of its
government. Most find it remarkable that America
is even thinking about it.
So when Michelle Obama said what she said, every
black person in America knew exactly what she meant. It was never
about not loving her country. It was about America being ready to finally, finally - two generations
(40 years) after the assassination of the last man to call
for America to be true
to its promise, one generation (20 years) after an African
American mounted the first serious challenge for President
– to make good on its creed that all men are created equal.
Even in that statement, there are those who want
to use it as an opportunity to take us backward, to wit, O’Reilly’s
comments about Michelle Obama and a “lynching party.” Well,
we all know America is in the midst of some bad engagements
(the Iraqi War, only being one), and America has been a flawed
nation from the outset, but whether used literally or figuratively,
the term is inappropriate and another example of the kind
of race-baiting some segment of American society is still
willing to engage in to maintain the status quo. O’Reilly
and his media counterpart, Rush Limbaugh (who continues to
insist on calling Barack, “the Magic Negro”), understand how
shallow racial sentiments are buried in America.
They’re just beneath the surface, which is why symbols (nooses
and references of bygone eras) continue to appear throughout
our racial society. An ugly side is still out there. We see
it everyday.
However, many in America are trying
to rise above it, and that’s something to be proud of. Despite
our doubts about whether it is really going to happen, Blacks
in America are witnessing the rest of America trying to
overcome its racial and cultural past, and that’s something
to be “really” proud of. In a moment of candor, even the candidate’s
wife had to acknowledge that what she’s witnessing, given
America’s past, is unbelievable.
And she’s right. When America does right,
a national pride comes about and some memories of past racial
indignities subside. Not forgotten, but even Blacks have to
acknowledge that, at this euphoric time in history, change
in America just might be real.
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