Michelle
Obama and Patriotism In America:
When Has National Pride Come Before Racial (In)Dignity?
Between the Lines
By Dr. Anthony Asadullah Samad, PhD
BC Columnist
America is at a national crossroads in its racial and cultural
history. A national firestorm was created last week when Michelle Obama,
the wife of Presidential candidate, Barack Obama, stated that “For the
first time in my adult life, I am really proud of my country.” There
were immediate claims of anti-patriotism, the most extreme of which
was conservative commentator (and race antagonist), Bill O’Reilly, who
used racially tinged language to give critique to the situation.
First, let’s get it clear - Michelle Obama never said
she wasn’t proud of her country. She said she was “really proud” versus
being just proud, but, of course, the inference by the mainstream was
that she wasn’t proud at all - thus the cries of anti-patriotism.
In America, racial pride (white supremacy, in particular)
has always been intermixed with cultural pride (pride of nationhood),
America
being a Eurocentric nation. White people can exert race pride as national
pride, and defend their nation despite its indignant racial and cultural
traditions - some of which were not kind to racial minorities and women.
Black people (and other people, for that matter) have always had to
choose between race pride and national pride, like one couldn’t be both
proud of who they are and proud of the land of opportunity in which
they were born. Langston Hughes once wrote, “I too, am America.”
While Blacks born in America
have always been Americans, they haven’t always been treated like Americans
and haven’t always been proud of the way they were treated in America. Yet, Black America was always expected
to maintain an unquestionable degree of patriotism.
America has a history that is steeped in racial traditions
(many of which are still present in our society today) and cultural
indignities of racism and genderism. America
is always in a battle to shake its indignant past, most times by simply
ignoring it and hoping that things change for the better. Treatment
of racial minorities and women is one part of its history America is not likely to outlive. Not that it
won’t try. Most perceive the candidacies of Barack Obama and Hillary
Clinton as opportunities for the nation to overcome its history of racial
and gender subjugation.
What most people forget is that these are only two
segments of one major party, in a two party system where the largest
segment of voters is not affiliated with either party (34% of all voters
are independents). The jury is still out as to whether America
is really “there” yet - in terms of opening up the last exclusive all-white,
all-boys club, the Presidency of the United States.
In the general society, however - for the most part,
women are there in terms of equality. Blacks are not and in many instances,
are worse off than they were 50 years ago (as studies around the 50th
anniversary of Brown revealed). Moreover, like a drug addict
in constant threat of relapse, the racial side of American culture can
be invoked at any moment - as a constant reminder of what America has been, what America is still in some realms of the society,
and what America
can revert to at any given moment.
It is certainly not a history of which America
can be proud, but it is American history nonetheless. When America does make
a cultural shift, it is not without great trepidation. That was the
case in 1776, in 1860, in 1896, in 1919, in 1945, in 1957, in 1963,
in 1992. In each of these years, “cultural shifts” occurred out of indignant
events. Events of which neither America,
nor Black people, were very proud. In trying to change America, the country has had more than its share
of shameful moments, and certainly its share of disappointments.
Black America has
seen these periods of enormous euphoria before. Periods filled with
hope, followed by events of social disaster and great despair. Black
America has heard all the promises - and have looked over and seen the
promised land a number of times - only to see those promises unfulfilled.
Yes, there has been social progress and we’re proud of that advancement.
But there hasn’t been real economic progress, nor has there been any
real political progress (beyond racial and gender representation - both
underrepresented at that). Yes, we are all thankful that America is not what it once was, but we know America is not yet
what it could be.
In
a period of social retrogression and resegregation, there’s really not
a lot to be proud of. Yet, there’s hope in this candidacy of Barack
Obama, that America just might be ready to make the kind of
changes it has long promised. Changes that most Blacks thought they
would never see. The most frequent statement I’ve heard, associated
with Obama’s success, has been simply, “I’ve never thought in my lifetime…not
even a remote possibility…of a black President of the United States.” It’s almost as if it’s too good
to be true, and everyone is waiting for the other shoe to drop…the one
that has historically dropped on the dreams and aspirations of Black
people seeking to be full partners in American society. Black America’s
cynicism has turned to optimism as they watch white people in Wisconsin,
Virginia, North Dakota, Washington,
Montana, Minnesota, Missouri
(the land of Dred Scott) vote for a black man. America is on the
verge of doing something radically great.
Though we know
the Republican “right-wing” conspiracy is still out there, and the so-called
“progressive” Democrats with passive-aggressive racial tendencies, who
vote Republican when convenient, are still out there - you get the impression
that many white Americans are prepared to be fair and do what’s right
(two adjectives that can be rarely used to describe America’s relationship
with Blacks) in this Presidential election. While we must continue to
point out the social ills and economic disparities associated with the
vestiges of America’s historical
race caste system, it somehow makes it more difficult to criticize a
nation that seems to be trying to do the right thing.
It’s not something
just to be proud of. It’s something to be “really” proud of, when a
racially tinged nation overcomes its longest and most perverse legacy
to put of a member of the historically oppressed at the head of its
government. Most find it remarkable that America
is even thinking about it.
So when Michelle
Obama said what she said, every black person in America knew exactly what she meant. It was never
about not loving her country. It was about America being ready to finally, finally - two generations
(40 years) after the assassination of the last man to call for America to be true
to its promise, one generation (20 years) after an African American
mounted the first serious challenge for President – to make good on
its creed that all men are created equal.
Even in that statement,
there are those who want to use it as an opportunity to take us backward,
to wit, O’Reilly’s comments about Michelle Obama and a “lynching party.”
Well, we all know America is in the midst of some bad engagements (the
Iraqi War, only being one), and America has been a flawed nation from
the outset, but whether used literally or figuratively, the term is
inappropriate and another example of the kind of race-baiting some segment
of American society is still willing to engage in to maintain the status
quo. O’Reilly and his media counterpart, Rush Limbaugh (who continues
to insist on calling Barack, “the Magic Negro”), understand how shallow
racial sentiments are buried in America.
They’re just beneath the surface, which is why symbols (nooses and references
of bygone eras) continue to appear throughout our racial society. An
ugly side is still out there. We see it everyday.
However, many in
America are trying
to rise above it, and that’s something to be proud of. Despite our doubts
about whether it is really going to happen, Blacks in America are witnessing the rest of America trying to
overcome its racial and cultural past, and that’s something to be “really”
proud of. In a moment of candor, even the candidate’s wife had to acknowledge
that what she’s witnessing, given America’s past, is unbelievable.
And she’s right.
When America does right,
a national pride comes about and some memories of past racial indignities
subside. Not forgotten, but even Blacks have to acknowledge that, at
this euphoric time in history, change in America just might be real.
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