Guest Commentator John Reynolds III, responds.
Jason Whitlock, who died and made you resident
HNIC? Better
yet, what white benefactor’s message do you promote in his stead? My
mouth is still open in amazement after reading your column, “Black
Players in Particular Should Heed Stern Warning.” No doubt you
thought you were being witty using “Stern warning” as a double
entendre. You weren’t. Your column’s content is shocking and
assaults my expectations. I expect Black columnists to be a voice
of reason in a racist American wilderness. I expect Black columnists
to support our Black athletes’ right to participate in their
profession. I expect Black columnists not to lobby colleagues
to echo a self-hating point of view. I expect Black people, columnists
and otherwise, to support our right to exist without requiring
us to whitewash ourselves, period. As our “hip-hop” athletes
say, “my bad.” I forgot about the valued role some of our people
play in our continued oppression.
To use your language, “let’s cut through all the garbage and
get to the real issue.” Okay. House Negroes such as yourself
do not have a mind of your own. Like Clarence Thomas and similar
conservative lawn jockeys, your message is rooted in a “how do
we look to whites?” mentality. You are so happy to sit at the
white boys’ table of oppression, you believe you have “arrived” because
you are willing to express his views of you; yes, his views of
the “flamboyant” athlete are his views of you. How did you connect
the dots from Ron Artest’s implosion (one man’s actions) to the “white
fan base's” general dislike of black players’ showboating, flamboyance
and the racists time-honored label, “attitude”? If race is an “element” of
white backlash, which I could care less about, how can one disconnect
said backlash from racism? Since we are also on opinion’s slippery
slope, what percentage of race would be needed connect or disconnect
it from racism? Ten percent? Twenty percent? Ninety percent?
“A clash of cultures,” you say. A white fan
base rejects black play and sportsmanship. You are correct
about the Negro Leagues of days past catering to a black fan
base, but you fail
to mention that the basis of white play and sportsmanship made
the Negro Leagues necessary. The basis of white play and sportsmanship
is exclusion. Exclusion of anything non-white. Special exclusion
of anything Black. Also, a requirement of any token participant,
when needed (Jessie Owens comes to mind), to accept white harassment
from fans and players alike as an element of “sportsmanship”.
American racism’s vitriol and endurance do not surprise me. American
racism’s denial insults me. American racism’s House Negroes dismay
me, but shouldn’t. The fuel of my dismay is the expectation that
we will not delude ourselves regarding past, present and persistent
American racism. White America, which you euphemistically refer
to as “the customer,” has a dismal track record of addressing
the interests of Black people as human beings. Perhaps
you have read of The Missouri Compromise, 40 acres and a Mule
(never received), Plessey v. Ferguson, and de facto segregation
fifty years after Brown v. Board of Education? Are you suggesting
slavery endured because cotton buyers (customers) approved of
it with their patronage? Are you suggesting a cotton boycott
fueled the end of slavery?
You have made several troubling assertions
in your column with which I would disagree even if you had
facts to support them. “Stern’s players
must bow to the desires of their fan base”? We, Black people, “begged for
integration”? “We demanded the right to play in the major
leagues”? Stern’s players? I thought Stern worked for the league,
as the players do. Begged? What did we promise in exchange for
our begging? To speak only when spoken to, like a child? Demanded?
What was our leverage? That we’ll take our flamboyance and showmanship
and go home if we are not allowed to play? No. All of us (okay,
most of us), including athletes, demanded to be accepted as human
beings. Participation in sports leagues is an appurtenance of
acceptance, not a goal. That acceptance has been a moving target
since our arrival in America. It is my sincere desire that Black
athletes continue to reject the myth that a “standard for appropriate
sportsmanship, style of play and appearance should be set by
white people.” Anytime the words “standard” and “white” are used
in a sentence, paragraph or vocabulary together, Blacks are assured
of receiving short shrift whether the calendar reads Seventeen
Hundred and Four or Two Thousand and Four.