Guest Commentator John Reynolds III, responds.
Jason Whitlock, who died and made you resident HNIC? Better yet,
what white benefactor’s message do you promote in his stead? My
mouth is still open in amazement after reading your column, “Black
Players in Particular Should Heed Stern Warning.” No doubt
you thought you were being witty using “Stern warning” as a
double entendre. You weren’t. Your
column’s content is shocking and assaults my expectations.
I expect Black columnists to be a voice of reason in a racist
American wilderness. I expect Black columnists to support
our Black athletes’ right
to participate in their profession. I expect Black columnists
not to lobby colleagues to echo a self-hating point of view.
I expect Black
people, columnists and otherwise, to support our right to exist without
requiring us to whitewash ourselves, period. As our “hip-hop” athletes
say, “my bad.” I forgot about the valued role some of our people
play in our continued oppression.
To use your language, “let’s cut through all the garbage and get
to the real issue.” Okay. House Negroes such as yourself do not
have a mind of your own. Like Clarence Thomas and similar conservative
lawn jockeys, your message is rooted in a “how do we look to
whites?” mentality. You are so happy to sit at the white boys’ table
of oppression, you believe you have “arrived” because you are
willing to express his views of you; yes, his views of the “flamboyant” athlete
are his views of you. How
did you connect the dots from Ron Artest’s implosion (one man’s
actions) to the “white fan base's” general dislike of black
players’ showboating,
flamboyance and the racists time-honored label, “attitude”? If
race is an “element” of white backlash, which I could care
less about, how can one disconnect said backlash from racism? Since
we are also on opinion’s slippery slope, what percentage of
race would be needed connect or disconnect it from racism?
Ten percent? Twenty percent? Ninety
percent?
“A clash of cultures,” you say. A white fan base rejects black
play and sportsmanship. You
are correct about the Negro Leagues of days past catering to
a black fan base, but you fail to mention that the basis of white
play and
sportsmanship made the Negro Leagues necessary. The basis
of white play and sportsmanship is exclusion. Exclusion of
anything non-white. Special
exclusion of anything Black. Also, a requirement of any token
participant, when needed (Jessie Owens comes to mind), to accept
white harassment
from fans and players alike as an element of “sportsmanship”.
American racism’s vitriol and endurance do not surprise me. American
racism’s denial insults me. American racism’s House Negroes
dismay me, but shouldn’t. The fuel of my dismay is the expectation
that we will not delude ourselves regarding past, present and
persistent American
racism. White America, which you euphemistically refer to
as “the
customer,” has a dismal track record of addressing the interests
of Black people as human beings. Perhaps you have read
of The Missouri Compromise, 40 acres and a Mule (never received),
Plessey
v. Ferguson, and de facto segregation fifty years after Brown
v. Board of Education? Are you suggesting slavery endured
because cotton buyers (customers) approved of it with their
patronage? Are you suggesting
a cotton boycott fueled the end of slavery?
You have made several troubling assertions in your column with
which I would disagree even if you had facts to support them. “Stern’s players
must bow to the desires of their fan base”? We, Black people, “begged for
integration”? “We demanded the right to play in the
major leagues”? Stern’s
players? I thought Stern worked for the league, as the players
do. Begged? What did we promise in exchange for our begging?
To speak only when spoken to, like a child? Demanded? What
was our leverage? That
we’ll take our flamboyance and showmanship and go home if we
are not allowed to play? No. All of us (okay, most of us),
including athletes, demanded to be accepted as human beings. Participation
in sports leagues is an appurtenance of acceptance, not a goal.
That acceptance has been a moving target since our arrival
in America. It is my sincere
desire that Black athletes continue to reject the myth that
a “standard
for appropriate sportsmanship, style of play and appearance
should be set by white people.” Anytime the words “standard” and “white” are
used in a sentence, paragraph or vocabulary together, Blacks
are assured of receiving short shrift whether the calendar
reads Seventeen Hundred
and Four or Two Thousand and Four.