Part
of our repair as an African people is the continued struggle
to organize to challenge the teaching of African and Africans
in America
history in the public schools of America. This
issue should continue to be a priority on our educational
organizing agenda.
Throughout
the development of education in the western world, the idea
of transmitting knowledge has been done through what is
called a curriculum. It is through this curriculum that
people are taught the values, concepts, principles, and
theories that undergird the basic philosophy of any agreed
upon knowledge. This agreed upon knowledge is called a discipline.
In
the late 1960s, the Black Liberation Movement charged American
educational institutions as being racist and white supremacist.
One of the movements that developed as a result of these
charges was the call for a more accurate and thorough recognition
of the contributions of Africans in America
and African people worldwide to be included in the curriculums
of elementary, secondary, and higher education.
This
movement became known as the Black Studies Movement. Throughout
America, particularly on college campuses and
high schools, battles unfolded for the revision of curriculums
that were racist in their interpretations of history and
its impact on African people.
The
demands of the Black Liberation Movement were so forceful
(in some instances buildings were seized by students demanding
Black Studies be taught at their schools) that many universities
began to develop Black Studies programs. On the secondary
and elementary level in many school districts throughout
the United States task forces
were developed to study, evaluate, and recommend changes
in public school curriculums regarding the contributions
and history of African people in the world.
It
has been well over thirty years since the call was made
for Black Studies and since the first Black program was
established at San Francisco State University, after months of intense battle by African in America students with university
officials.
During
this current climate of so-called educational reform, very
little discussion has taken place regarding the continued
racism and white supremacy of American public school curriculums.
The great movement of the 1960s and 70s put the issue of
Black Studies on the American agenda, but like many issues
of the 1960s, they have either fallen by the wayside or
have been put on the backburner.
The
concern has shifted from what is being taught to African
in America children to the problems with skill development
in reading and math. There must be a balance in our concerns,
not just regarding skill development but for what is taught. To have African in America children skilled and proficient at reading
and math, but having no idea of who they are or where they came from will
repeat the historical errors of education that Carter G.
Woodson so insightfully discusses in his 1933 publication
of The
Mis-Education of the Negro.
We
must not abandon the struggle to demand that the public
school curriculums in America be changed to reflect
an accurate interpretation of the history, culture, and
contributions of African people in math, science, language
arts, art, and social studies. At the Ninth National Convention
of the National Black United Front (NBUF)
in 1988, in Kansas City, Missouri, the
decision was made to place education as a major priority
in our National Plan of Action in the work that NBUF
carries out in all of its chapters.
NBUF
drew on the success of the Portland Chapter members of NBUF
who were able to organize the African in America
community in Portland
to demand significant changes be made in what is called
the baseline areas of the curriculum as it relates to African
people. Some of the best African minds in the world, such as our distinguished ancestors Dr. John Henrik Clarke and Dr.
Asa G. Hilliard, III were brought
in as consultants to help rewrite the curriculum of the
Portland Public Schools. This document has become known
as “The Portland Model” and has been implemented selectively
in other school districts around the country,
particularly in cities where there are NBUF
Chapters. However, we are still
at the embryonic stages of its implementation.
NBUF
maintains that, “The issue of education when properly approached
is a mass issue that when won will have a mass impact on
the minds of millions of Black youth and thousands of Black
youth locally. Portland NBUF has
demonstrated that a well organized Black community behind
a core of dedicated NBUF members can force local school boards to adopt an African Centered
Program of curriculum change along with other changes that
will be called for in each locality.”
For
the sake of our children, we must continue take on this
challenge to change to public school curriculum to more
adequately reflect the contributions of African and African
American people in all subject areas.
BlackCommentator.com
Columnist, Conrad W. Worrill, PhD, is the National Chairman Emeritus
of the National Black United Front (NBUF). Click here
to contact Dr. Worrill.
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