Part
of our repair as an African people is the continued struggle to organize
to challenge the teaching of African and Africans in America
history in the public schools of America. This issue should continue to be a priority
on our educational organizing agenda.
Throughout the
development of education in the western world, the idea of transmitting
knowledge has been done through what is called a curriculum. It is through
this curriculum that people are taught the values, concepts, principles,
and theories that undergird the basic philosophy of any agreed upon knowledge.
This agreed upon knowledge is called a discipline.
In the late 1960s,
the Black Liberation Movement charged American educational institutions
as being racist and white supremacist. One of the movements that developed
as a result of these charges was the call for a more accurate and thorough
recognition of the contributions of Africans in America
and African people worldwide to be included in the curriculums of elementary,
secondary, and higher education.
This movement
became known as the Black Studies Movement. Throughout America, particularly on college campuses and
high schools, battles unfolded for the revision of curriculums that were
racist in their interpretations of history and its impact on African people.
The demands of
the Black Liberation Movement were so forceful (in some instances buildings
were seized by students demanding Black Studies be taught at their schools)
that many universities began to develop Black Studies programs. On the
secondary and elementary level in many school districts throughout the
United States task forces
were developed to study, evaluate, and recommend changes in public school
curriculums regarding the contributions and history of African people
in the world.
It has been well
over thirty years since the call was made for Black Studies and since
the first Black program was established at San
Francisco State University, after months of intense battle by African in America students with university
officials.
During this current
climate of so-called educational reform, very little discussion has taken
place regarding the continued racism and white supremacy of American public
school curriculums. The great movement of the 1960s and 70s put the issue
of Black Studies on the American agenda, but like many issues of the 1960s,
they have either fallen by the wayside or have been put on the backburner.
The concern has
shifted from what is being taught to African in America children to the problems with skill development
in reading and math. There must be a balance in our concerns, not just
regarding skill development but for what is taught. To have African in America children skilled and proficient at reading
and math, but having no idea of who they are or where they came from will
repeat the historical errors of education that Carter G. Woodson so insightfully
discusses in his 1933 publication of The
Mis-Education of the Negro.
We must not abandon
the struggle to demand that the public school curriculums in America be changed to reflect
an accurate interpretation of the history, culture, and contributions
of African people in math, science, language arts, art, and social studies.
At the Ninth National Convention of the National Black United Front (NBUF)
in 1988, in Kansas City, Missouri, the
decision was made to place education as a major priority in our National
Plan of Action in the work that NBUF carries
out in all of its chapters.
NBUF
drew on the success of the Portland Chapter members of NBUF
who were able to organize the African in America
community in Portland to demand
significant changes be made in what is called the baseline areas of the
curriculum as it relates to African people. Some of the best African minds
in the world, such as our distinguished ancestors Dr. John Henrik Clarke and Dr. Asa G. Hilliard,
III were brought in as consultants to help rewrite the curriculum of the
Portland Public Schools. This document has become known as “The Portland
Model” and has been implemented selectively in other school districts
around the country, particularly in cities where
there are NBUF Chapters. However,
we are still at the embryonic stages of its implementation.
NBUF
maintains that, “The issue of education when properly approached is a
mass issue that when won will have a mass impact on the minds of millions
of Black youth and thousands of Black youth locally. Portland NBUF
has demonstrated that a well organized Black community behind a core of
dedicated NBUF members can force local school boards to adopt an African Centered
Program of curriculum change along with other changes that will be called
for in each locality.”
For the sake of
our children, we must continue take on this challenge to change to public
school curriculum to more adequately reflect the contributions of African
and African American people in all subject areas.
BlackCommentator.com
Columnist, Conrad W. Worrill, PhD, is the National Chairman Emeritus
of the National Black United Front (NBUF). Click here
to contact Dr. Worrill.
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