Part of our repair as an African people is the continued
struggle to organize to challenge the teaching of African
and Africans in America
history in the public schools of America.
This
issue should continue to be a priority on our educational
organizing agenda.
Throughout the development of education in the western
world, the idea of transmitting knowledge has been done
through what is called a curriculum. It is through this
curriculum that people are taught the values, concepts,
principles, and theories that undergird the basic philosophy
of any agreed upon knowledge. This agreed upon knowledge
is called a discipline.
In the late 1960s, the Black Liberation Movement charged
American educational institutions as being racist and white
supremacist. One of the movements that developed as a result
of these charges was the call for a more accurate and thorough recognition of the contributions of Africans
in America
and African people worldwide
to be included in the curriculums of elementary, secondary,
and higher education.
This movement became known as the Black Studies Movement.
Throughout America,
particularly on college campuses and high schools, battles
unfolded for the revision of curriculums that were racist
in their interpretations of history and its impact on African
people.
The demands of the Black Liberation Movement were
so forceful (in some instances buildings were seized by
students demanding Black Studies be taught at their schools)
that many universities began to develop Black Studies programs.
On the secondary and elementary level in many school districts
throughout the United
States, task forces were developed
to study, evaluate, and recommend changes in public school
curriculums regarding the contributions and history of African
people in the world.
It has been well over thirty years since the call
was made for Black Studies and since the first Black program
was established at San Francisco
State University, after months of intense battle
by African in America students with university officials.
During
this current climate of so-called educational reform, very
little discussion has taken place regarding the continued
racism and white supremacy of American public school curriculums.
The great movement of the 1960s and 70s put the issue of
Black Studies on the American agenda, but like many issues
of the 1960s, it has either fallen by the wayside or has
been put on the back burner.
The concern has shifted from what is being taught
to African in America
children to the problems with skill development in reading
and math. There must be a balance in our concerns not just
regarding skill development but for what is taught. To have
African in America children skilled and proficient at reading
and math, but having no idea of who they are or where they came from will repeat
the historical errors of education that Carter G. Woodson
so insightfully discusses in his 1933 publication of The
Mis - Education of the Negro: Illustrated Edition.
We must not abandon the struggle to demand that the
public school curriculums in America
be changed to reflect an accurate interpretation of the
history, culture, and contributions of African people in
math, science, language arts, art, and social studies. At
the Ninth National Convention of the National Black United
Front (NBUF) in 1988, in Kansas City, Missouri, the
decision was made to place education as a major priority
in our National Plan of Action in the work that NBUF
carries out in all of its chapters.
NBUF drew on the success of the Portland
Chapter members of NBUF who were
able to organize the African in America
community in Portland
to demand significant changes be made in what is called
the baseline areas of the curriculum as it relates to African
people. Some of the best African minds in the world, such as our distinguished ancestors Dr. John Henrik Clarke and Dr.
Asa G. Hilliard, III were brought
in as consultants to help rewrite the curriculum of the
Portland Public Schools. This document has become known
as �The Portland Model� and has been implemented selectively
in other school districts around the country,
particularly in cities where there are NBUF
Chapters. However, we are still
at the embryonic stages of its implementation.
NBUF maintains that, �The issue of
education when properly approached is a mass issue that
when won will have a mass impact on the minds of millions
of Black youth and thousands of Black youth locally. Portland
NBUF has demonstrated that a well
organized Black community behind a core of dedicated NBUF members can force local school boards to adopt an African Centered
Program of curriculum change along with other changes that
will be called for in each locality.�
For the sake of our children, we must continue to
take on this challenge to change to public school curriculum
to more adequately reflect the contributions of African
and African American people in all subject areas.
BlackCommentator.com
Columnist, Conrad W. Worrill, PhD, is the National Chairman Emeritus
of the National Black United Front (NBUF). Click here
to contact Dr. Worrill.
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