| Part of our repair as an African people is the continued 
        struggle to organize to challenge the teaching of African and Africans 
        in America history 
        in the public schools of America. 
        This issue should continue to be a priority on our educational organizing 
        agenda. Throughout the development of education in the western 
        world, the idea of transmitting knowledge has been done through what is 
        called a curriculum. It is through this curriculum that people are taught 
        the values, concepts, principles, and theories that undergird the basic 
        philosophy of any agreed upon knowledge. This agreed upon knowledge is 
        called a discipline. In the late 1960s, the Black Liberation Movement charged 
        American educational institutions as being racist and white supremacist. 
        One of the movements that developed as a result of these charges was the 
        call for a more accurate and thorough recognition of the contributions of Africans 
        in America 
        and African people worldwide 
        to be included in the curriculums of elementary, secondary, and higher 
        education. This movement became known as the Black Studies Movement. 
        Throughout America, 
        particularly on college campuses and high schools, battles unfolded for 
        the revision of curriculums that were racist in their interpretations 
        of history and its impact on African people. The demands of the Black Liberation Movement were 
        so forceful (in some instances buildings were seized by students demanding 
        Black Studies be taught at their schools) that many universities began 
        to develop Black Studies programs. On the secondary and elementary level 
        in many school districts throughout the United 
        States, task forces were developed to study, evaluate, 
        and recommend changes in public school curriculums regarding the contributions 
        and history of African people in the world. It has been well over thirty years since the call 
        was made for Black Studies and since the first Black program was established 
        at San Francisco State 
        University, after months of intense battle 
        by African in America students with university officials. During this current climate of so-called educational 
        reform, very little discussion has taken place regarding the continued 
        racism and white supremacy of American public school curriculums. The 
        great movement of the 1960s and 70s put the issue of Black Studies on 
        the American agenda, but like many issues of the 1960s, it has either 
        fallen by the wayside or has been put on the back burner. The concern has shifted from what is being taught 
        to African in America 
        children to the problems with skill development in reading and math. There 
        must be a balance in our concerns not just regarding skill development 
        but for what is taught. To have African in America children skilled and 
        proficient at reading and math, but having no idea of who they are or where they came from will repeat 
        the historical errors of education that Carter G. Woodson so insightfully 
        discusses in his 1933 publication of The 
        Mis - Education of the Negro: Illustrated Edition. We must not abandon the struggle to demand that the 
        public school curriculums in America 
        be changed to reflect an accurate interpretation of the history, culture, 
        and contributions of African people in math, science, language arts, art, 
        and social studies. At the Ninth National Convention of the National Black 
        United Front (NBUF) in 1988, in Kansas City, Missouri, the 
        decision was made to place education as a major priority in our National 
        Plan of Action in the work that NBUF carries 
        out in all of its chapters. NBUF drew on the success of the Portland 
        Chapter members of NBUF who were able to organize 
        the African in America 
        community in Portland to demand 
        significant changes be made in what is called the baseline areas of the 
        curriculum as it relates to African people. Some of the best African minds 
        in the world, such as our distinguished ancestors Dr. John Henrik Clarke and Dr. Asa G. Hilliard, 
        III were brought in as consultants to help rewrite the curriculum of the 
        Portland Public Schools. This document has become known as “The Portland 
        Model” and has been implemented selectively in other school districts 
        around the country, particularly in cities where 
        there are NBUF Chapters. However, 
        we are still at the embryonic stages of its implementation. NBUF maintains that, “The issue of 
        education when properly approached is a mass issue that when won will 
        have a mass impact on the minds of millions of Black youth and thousands 
        of Black youth locally. Portland NBUF has demonstrated 
        that a well organized Black community behind a core of dedicated NBUF members can force local school boards to adopt an African Centered 
        Program of curriculum change along with other changes that will be called 
        for in each locality.” For the sake of our children, we must continue to 
        take on this challenge to change to public school curriculum to more adequately 
        reflect the contributions of African and African American people in all 
        subject areas. BlackCommentator.com 
        Columnist, Conrad W. Worrill, PhD, is the National Chairman Emeritus 
        of the National Black United Front (NBUF). Click here 
        to contact Dr. Worrill. |