Somalia
has a new government that many consider to possess what it takes
to spearhead sustainable peace and bring the lawlessness of the
past two decades to an end. However, this article is not about that,
or about the so-called Somali piracy.
This article is about mysteriously
disappearing Somali boys ages 14-21. It’s also about a well respected
religious leader accused of leading a mosque that not only brainwashed
the boys and young men into embracing violent extremism and suicidal
nationalism, but facilitated and funded their travel to Somalia
in association with Al Shabab - an entity enlisted in the US
as a terrorist organization. And, of course, an entire community
is set to pay the price.
The impetus
Late last summer, as the Somali
community of Minneapolis was struggling to figure out the fate of at least a dozen
Somali youth, meticulously coordinated deadly bombings shook up
two cities in the peaceful northwestern region of Somalia
(Somaliland) and the northeastern (Puntland).
Shortly after, a controversial community activist laid the blame
directly on Abubakar As-Saddique Islamic Center of Minneapolis.
He
accused the center of engaging in clandestine activities that recruited
the suicide bombers who carried out the deadly operation. What ensued
was a cacophony of accusations and counter-accusations.
Real or perceived, the allegations
triggered legitimate security concerns, especially in light of the
widely covered Mumbai terrorist attack. Both in the US
and UK , the threat clarion
was blown. Consequently, Somalis traveling to and from oversees
are being thoroughly interrogated at their points of entry.
According to the CIA, Somalia as a war-ravaged state is a fertile breeding
ground for terrorism. The 2006 Ethiopian invasion of Somalia is believed
to have inspired some Somali expatriates around the world to join
the anti-occupation insurgency.
While
they are refraining from saying it, the FBI is on an investigative
trail extending from the scene of the crime in northern Somalia to Minneapolis.
Agents have been showing up at mosques in Minnesota
, Ohio, and Virginia. On the
other hand, the FBI outreach team is tirelessly working on building
bridges of understanding with the community. Likewise, the Office
for Civil Rights and Civil Liberties of the Department of Homeland
Security has been reassuring Somali community leaders that they
would be watchful of any law enforcement violations against their
community.
Across the seas, the MI5 and
other British law enforcement agencies are expressing the same concerns
and have been following the same footsteps. And, according to travelers
who went through the UK , Somalis are routinely
subjected to more questioning scrutiny and one may say, harassment.
Many of these travelers complained that they were coerced to answer
religiously intimidating questions such as “Have you been into a
mosque while you were traveling?” and “Who did you meet in the mosque?”
The Mystery
Every year over 300,000 children
and adolescents turn up missing in the US
and UK. Some are runaways who
might or might never go back to their families; others might fall
victims of one violent crime or another, but seldom do these daunting
cases allude to some international conspiratorial or criminal activities.
Just a few weeks ago, in Reston, Virginia , a 14-year-old Somali American
boy turned up missing. The news created hysteria among the Somali
community. The knee-jerk conclusion was that the ‘Minneapolis
phenomenon’ had made its way to Virginia.
So, people rushed to the nearest international airports - Baltimore/Washington
International and Dulles.
Amidst this frantic condition,
a local organization - Somali American Community Association - took
a more reasoned approach by sending an alert to every individual
and organization in their database and mobilizing a neighborhood
wide search. Within 24 hours of their door-to-door “have you seen
the boy in this picture” campaign, the troubled juvenile was found
hiding in his friend’s family home.
The Backlash
The Somali community of Minneapolis feels it’s being prosecuted in the court of public opinion.
They believe the reputation of one of their respected religious
leaders - Sheikh Abdirahman Sheikh Omar - is being smeared.
Sheikh Abdirahman, as he is
known, is the imam of Abubakar Mosque. An imam is the highest cleric
of a given mosque. And though Sheikh Abdirahman is in the center
of this whole controversy, his version or that of the mosque is
seldom sought by the media.
Interested in his perspective
regarding the vanishing youth phenomenon and any backlash against
his person, the mosque, and the Minneapolis Somali community, I
called the imam for an interview. He called back an hour or so later,
ready to speak.
The imam opened up: “The fact
of the matter is that the Somali community in Minneapolis
is made of primarily refugees who settled here in recent years.
And as an uprooted society coming from a war-torn country, Somalis,
especially the youth, have been facing numerous challenges. They
are at-Risk of being attracted to truancy, delinquency, and gangster
life,” said Sheikh Abdirahman.
The
problem is exacerbated as some families are led by single parents,
or parents who are not literate in their own native language. Many
of these parents face difficulties in becoming functional in this
new society. This is coupled with the incrementally diminishing
role of the extended family which provided a social safety net that
not only sustained family cohesion, but helped retain their Islamic
values. So, as a result of the current condition, parents and children
grew apart - both in terms of culture and values. There are some
mothers who were abandoned by all their children, in some case five
or six children. This is an anomaly both within the Islamic context
and in Somali culture. “Of course, we, like any community, have
all types of people. We have a number of our youth graduating from
colleges and universities who are becoming productive citizens,
and we have close to 3,000 in the juvenile justice system and the
prisons (out of an estimated 70,000) and 9 Somali-on-Somali murders,”
said Sheikh Abdirahman.
It was these daunting realities
that compelled some concerned leaders to galvanize the entire community
to pull its resources and build institutions such as mosques and
schools in order to help save these at-risk youth and build their
character which should be based on the best aspect of their two
worlds. Therefore, the role of Abubakar Islamic Center mosque is
the same as any other mosque, which is to operate as a house of
God and provide a spiritual ground where people can “worship The
Creator, so He may strengthen their piety and spiritual purification.”
As to whether or
not the allegations that the mosque has been engaging in some criminal
activities that include brainwashing children into becoming suicide
bombers and providing resources and contacts necessary to join Al
Shabab in Somalia, he said these are “unsubstantiated…politically
motivated rumors that unfortunately started within our community.
Our mosque is far from being such an evil institution that would
promote or engage in such activities,” added Sheikh Abdirahman.
“I
am an educator. I have been working for the Minneapolis public schools for 10 years. I teach
math and science. I am not in the business of corrupting minds and
hearts or leading the same young minds that I am committed to save
to their annihilation in this life and the hereafter,” said the
sheikh whose picture has been paraded around in the pages of many
media outlets, especially in the US and UK. Sheikh Abdirahman is
currently a PhD student at the Graduate Theological Foundation.
There are a number young men
and women who, before graduating from universities in the Twin Cities,
have studied Quran and developed good character in the mosque. The
mosque, according to Sheikh Abdirahman, encourages the young to
embrace their religion and adopt all the good values in their newfound
community. “We emphasize the importance of promoting that which
is good: peace, justice, and good neighborliness and to prevent
that which is evil and harmful to the individual and the society”
said the Sheikh.
There is a glaring deficiency
in this…everything is overblown out of proportion without having
credible evidence to substantiate a transnational threat. Many wonder
if this is the hysteria of global war on terror - still kicking.
Whatever the case may be, the last thing that all concerned parties
want is, as one Somali community member put it, “to create another
one of those all too familiar scenarios where the devil is repeatedly
painted on the wall, until he shows up in person.”
In the spirit of preventing
such a scenario, Abubakar Mosque, together with the Council on American
Islamic Relations (CAIR-Minneapolis,) has hosted a community wide
open house in which the director of the FBI is among the invitees.
The Media
The
prevalent feeling among the Somali community of Minneapolis is that the media, local and beyond,
have not been fair with them. “Media is a weapon of mass destruction,
so to speak. Media, by and large, had a field day at our expense.
Our collective reputation has been tarnished. Personally, though
I never committed any crime any where, I regularly find my picture
appearing in stories that incriminate me with innuendoes,” said
Sheikh Abdirahman, describing a situation familiar to this author.
As a result of lazy reporting
and relying entirely on a single source, “I was denied to go to
Hajj before boarding my flight. And, to me, that was the worst punishment
that any one could inflict on me - denying me to worship God, The
Creator”.
When it comes to mistrusting
the media, Sheikh Abdirahman is not an isolated voice. More and
more of the Minneapolis Somali community feel that the media is
more interested in amplifying all the negatives and ignoring their
positive contributions.
Especially in these uncertain,
politically volatile times, media cannot loose its sense of objective
skepticism.
In his speech on Feb 23 at the
Council on Foreign Relations, the FBI Director Robert Mueller compared
his agency’s work to that of scientists and astronomers in a lookout
for planets outside our solar system. “The universe of crime and
terrorism stretches out infinitely before us, and we, too, are working
to find what we believe to be out there, but cannot always see”.
Needless to say, in such endeavor, assumptions shape opinions more
than facts.
Meanwhile, the mosque continues
to receive hate e-mails and phone calls and assumptions continue
to divide the community at large. And banks, in reaction to the
sensationalized news, have started in cities such as Columbus, Ohio, to reject doing
business with Somali-owned money remittance services, even as they
observe the federal compliance guidelines.
BlackCommentator.com Guest Commentator, Abukar Arman, is a freelance writer
whose articles and analyses have appeared in the pages of various
media groups and think tanks. Click here
to contact Abukar Arman. |