an African-American, people expect me to be excited by the inauguration
of the first black president of the United States last week. Of
course, symbols matter. A black man could not have ascended to the
presidency 40 years ago. But the inauguration of President Barack
Obama means considerably less than what the pundits say it means.
it indicates that racism is lessening in America. But the black
unemployment rate will stay the same. The black poverty rate will
stay the same. Policemen will still murder elderly black women with
impunity. Confederate flags honoring those who killed to preserve
slavery and racial segregation will still disgrace our public spaces.
And Obama will not do or say anything about any of this.
having a black president will be a first. But just because you are
a first for blacks does not mean blacks are first for you. For example,
Thurgood Marshall, the first black Supreme Court justice, informed
on other blacks at the behest of the Federal Bureau of Investigation
(FBI). He also hated black America’s Saul of Tarsus and shining
prince, Malcolm X.
it would be absurd for blacks to practice “shadism” - the great
Harvard graduate W. E. B. DuBois, intellectual and freedom fighter,
had the blood of two continents in his veins - it would be naďve
to ignore the weighty significance of the truth: that many black
political “firsts” in America, such as Marshall, have been light-skinned
mulattoes, like Obama.
Obama represents a new type of African-American politician: He is
not a minister, he did not march with Dr. King, he has no line item
in his budget for pregnant mistresses and keeps food - not cash
- in his refrigerator. Brotherman is no Uncle Sambo. He is not an
embarrassment in that sense.
he is an embarrassment in another sense. At least the misleaders
and pied pipers who came out of the bowels of the civil-rights movement
paid lip service to the idea of uplifting the race. Obama and the
new generation of black policy-makers, such as Newark, New Jersey,
mayor Cory Booker, self-professed drug-dealer-cum-Harvard-professor
Roland Fryer, and former Tennessee congressman Harold Ford, Jr.,
pay scant allegiance to the past or feel little obligation to their
fellow blacks as blacks.
black conservatives, such as Supreme Court justice Clarence Thomas,
whom the African-American community mostly derides, the new black
politician does not usually declare openly that he is against the
issues blacks support. He just never declares that he is for those
issues. For instance, the issue of reparations for slavery is avoided.
At one presidential debate, white congressman Dennis Kucinich said
he was for it, while Obama dodged the question.
make the false assumption that, because the new black politicians
have somewhat dark skin, they in fact share the same goals and do
not need to say so. When pressed a year after the aforementioned
debate, Obama admitted he was against reparations for slavery. He
can support giving $700 billion to corporate crooks and incompetents,
but he cannot support reparations for slavery. Obviously, he knew
he would still get 99 percent of the black vote.
are like dogs at the park: If you fake throwing a Frisbee, they
run away looking for the Frisbee you didn’t throw. When the dog
comes back, you do it again - and the dog falls for it again, drooling.
Blacks who swoon over Obama are akin to the blacks who dance to
the song “Sweet Home Alabama.” They clearly haven’t listened to
is why the inauguration of Obama as the nation’s first half-white
president was nothing to celebrate. One can only succeed as a black
American - in politics or at your job - by submitting to majority
authority and control. You can’t say you don’t want to recite the
Pledge of Allegiance. You can’t suggest you were ever not proud
of the country that murdered Indians with gifts infected by smallpox
and that blew up little girls as they prayed. You certainly can’t
speak the truth about racism, as Obama’s pastor, Jeremiah Wright,
rival, Senator John McCain, all but called Obama a child molester,
all but called Obama a traitor, and in response Obama called McCain
a “hero.” Wright, on the other hand, praised Obama endlessly, officiated
at Obama’s wedding, baptized his children, and gave him the title
of his best-selling book. But he also made a few correct remarks
about American racism, labeled too “controversial” to keep them
from being discussed seriously. Instead of standing by his friend
and supporter as the statesman Nelson Mandela would have done, new
black politician Barack Obama assailed Wright without mercy.
election is exactly the wrong signal to send to America’s ebony
youth: that, if you don’t raise any issues that make the majority
uncomfortable, you, too, can become the president. We can only celebrate
the election and inauguration of a black president when he can represent
and articulate black interests, and not before.
Guest Commentator, Dr. Jonathan David Farley, is the 2004 Harvard
Foundation Distinguished Scientist of the Year. This commentary
was originally published in The Harvard Crimson. Click here
to contact Dr. Farley.