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This is the
sixth in my series of articles for Black Commentator on
the course of the historic campaign of Senator Barack Obama
for the Democratic Party presidential nomination.
In this article
I will discuss first the main of several campaign-defining
contextual events that occurred between the Pennsylvania primary
on April 22nd and the North Carolina-Indiana primaries on
May 6th. That main contextual event was the quite mad-hat
public performance by Rev. Jeremiah Wright, pastor of the
United Church in Christ that Obama attended for 20 years,
at the National Press Club in Washington, D.C.
Senator Obama's “Wrightgate”
Crisis : (I) The Issues
On Monday
April 28th, three days after a rather mild-mannered interview
on the PBS Television “Bill Moyers Journal”, Rev. Wright used
an address and question-and-answer session at the National
Press Club to layout to the American public his side of the
YouTube video—viewed by millions of Americans from mid-February
through April—which showed him delivering a sermon in which
he said “God damn America” for its centuries-long unjust treatment
of its Black citizens. As Rev. Wright put it in an April
13, 2003 sermon:
The
government gives them [Black Americans] the drugs, builds
bigger prisons, passes a three-strike law, and then wants
us to sing 'God Bless America'. No, no, no. God damn America.
That's in the Bible for killing innocent people. God damn
America for treating our citizens as less than human. God
damn America as long as she acts like she is God and she is
supreme.
Now as reported
in a leading USA Today (April 28, 2008) titled “Wright's
Re-Emergence Roils Obama's Political Waters”, Rev. Wright's
Bill Moyers Journal and National Press Club “appearances broke
weeks of silence that Wright maintained following Obama's
speech last month [in Philadelphia] in which Obama criticized
his former pastor for his fiery statements but defended him
as the product of a generation shaped by racial prejudice.”
However, Rev. Wright used his National Press Club appearance
to defend in a crude manner his militant mode of social-gospel
Christian sermonizing.
I suggest
that Rev. Wright overplays his militant mode of social gospel
Christian activism. He fails to understand how to temper it.
How to lace it with a greater humanist-Christian
activism ethos as the great Rev. Martin Luther King instinctively
and effectively knew how to do, thereby helping Americans
to coalesce around new unifying progressive social and political
practices that advance American life to a higher humanist-Christian
level of existence.
To put this
another way, what I consider Rev. Martin Luther King's mode
of social-gospel Christian activism is a preferable progressive-liberal
ideological basis for politically challenging our American
system to correct its socio-political systemic failures. King's
humanist-Christian informed social gospel activism is a superior
methodology for pressuring our American system to correct
its racist legacy, its sexist legacy, and to correct its contemporary
class/wealth inequalities and life-chances inequalities in
the crucial areas of education, housing, and healthcare.
Senator Obama's “Wrightgate”
Crisis: (II) Black Leadership Aspects
Be that as
it may, Rev. Wright was insistent about using his National
Press Club appearance to attack Barack Obama's historic March
18th Philadelphia address on America's racial legacy as too
accommodating. Rev. Wright considered Senator Obama's Philadelphia
address as not critical enough of America's political processes
in general. Why?
Because
Obama's address was too much in the political vein-and-tradition
of the pragmatic progressive-activism ideology of the mainline
African-American leadership. This Black leadership tradition extends back to
Frederick Douglass, Sojourner Truth, and forward to AME Bishop
Henry McNeal Turner, AME Bishop Reverdy Ransom, Monroe Trotter,
James Weldon Johnson, W.E.B. DuBois, A. Philip Randolph, Mary
McLeod Bethune, Charles Hamilton Houston, Walter White, Roy
Wilkins, Thurgood Marshall, Whitney Young, Rev. Martin Luther
King, Fanny Lou Hammer, Ella Baker, Rosa Parks, Rev. Jesse
Jackson, Rev. Al Sharpton, John Lewis, Julian Bond, among
many other Black leadership figures.
First, basic
to the Black progressive-activism leadership approach are
multi-racial/multicultural coalitions as agencies of Black
people’s struggle for equalitarian advancement. This is a
core principle, laid down by the great Abolitionist figures
in the Anti-Slavery Movement like Frederick Douglass and carried
forward by Trotter and DuBois and other leadership figures
in the Niagara Movement, the NAACP, the National Urban League,
the National Council of Negro Women, etc., etc. The mainline
Black leadership progressive-activism ideology is guided-by-reason,
which is to say it is harnessed-by-reason. Therefore
its political patterns are—whether in communities or in government
arenas—corrected-by-reason, by criticism, debate, and evaluation.
Put another way, the political patterns (organizations, movements,
tactics, policies) of the the progressive-activist Black leadership
approach are not determined by a charismatic leader's special
authoritative position, by a leadership figure's whims
and idiosyncrasies.
By contrast
to this mainline progressive-activism Black leadership tradition,
Rev. Jeremiah Wright's Black leadership mindset is, I suggest,
a variant of the militant Black Nationalist leadership tradition.
This Black leadership ideology is racially closed-ended and
culturally closed-ended, and thus it is indifferent to the
pragmatic requirements of a pluralistic modern society's politics.
Accordingly,
in defending his comment in a sermon he delivered September
16, 2001—following 9/11—in which he used the expression “chickens
are coming home to roost”, Rev. Wright remarked as follows
at his National Press club appearance:
Jesus
said, Do unto others as you would have them do unto you. You
cannot do terrorism on other people and expect it never to
come back to you. Those are biblical principles, not Jeremiah
Wright bombastic, divisive principles.
Similarly,
in defending another comment in his September 16, 2001 sermon
that “The [American] government lied about inventing the HIV
virus as a means of genocide against people
of color,” Rev. Wright remarked as follows at his National
Press Club appearance:
As
I said to my[church] members...based on this Tuskegee experiment
[he referred to Harriet Washington's book Medical Apartheid
] and based on what has happened to Africans in this country,
I believe our government is capable of doing anything.
Providing
an overall characterization of Rev. Wright's National Press
Club appearance, the lead article on the event in The New
York Times (April 29, 2008) informed us as follows:
By
the time he took the stage on Monday [April 28th] Mr. Wright
was on a tear.... He delivered a rambling disquisition on
race, African tradition and theology, and he was clearly enjoying
himself, frowning in concentration as the moderator read written
questions from reporters, then stepping up to the lectern
with feisty rejoinders and snappy retorts....
Obama Defends Himself And
Restores Electoral Credibility
As the title
of the lead article in the Boston Globe (April 29, 2008)
on Rev. Jeremiah Wright's National Press Club appearance
correctly observed-- “Pastor's Rebuttals Fuel Troubles For
Obama”. The “troubles” stirred up by Rev. Wright's appearance
at the National Press Club were delineated in the New York
Times(April 30, 2008) by the columnist Maureen Dowd:
At
the very moment when [Obama's] fate hangs in the balance [following
his loss in the Penna. primary], when he is trying to persuade
white working-class voters that he is not an exotic [Black]
stranger with radical ties, the vainglorious Rev. Wright kicks
him in the stomach. In a narcissistic explosion that would
impress Bill Clinton.... the preacher [turned] Farrakhan into
an American idol, and his flame-throwing assertions that the
U.S. government had infected blacks with the AIDS virus and
had brought terrorist attacks on itself by practicing terrorism
abroad.
Of
course, Senator Barack Obama had no choice but to defend his
political honor against Rev. Wright's assault, and defend
himself he did—at a press conference on Tuesday, April 29th,
the day after Rev. Wright's assault. The nub of Obama's defense
can be seen in the following responses delivered at the press
conference which were reported in the New York Times (April
30, 2008) in a lead article titled—“An Angry Obama Renounces
Ties To His Ex-Pastor”:
The fact
that Reverend Wright would think that somehow it was appropriate
to command the stage for three or four consecutive days
in the midst of this major debate is something that not
only makes me angry, but also saddens me. ...Whatever relationship
I had with Reverend Wright has changed as a consequence
of this. I don't think that he showed much concern for
me. More importantly, I don't think he showed much concern
for what we're trying to do in this campaign and what we're
trying to do for the American people.
Clearly,
Senator Obama's April 30th press conference at which he tried
to limit the damage from Rev. Wright's assault was an onerous
occasion. The New York Times reporters Jeff Zelleny
and Adam Nagourney observed “As he answered question after
question here, Mr. Obama appeared downcast and subdued as
he tried to explain why he had decided to categorically denounce
his minister of 20 years.” Additionally, the New York
Times reporters remarked that
The
press conference came in what may well be the toughest stretch
of Mr. Obama's campaign as he grapples with questions about
Mr. Wright as well as the fallout from his defeat last week
in Pennsylvania. He set out this week to reintroduce himself
but instead found himself competing for airtime with Mr. Wright
and trying to bat away suggestions that he shared or tolerated Mr.
Wright's views.
A measure
of the degree to which Senator Obama's defense of himself
at the April 30th press conference benefited his campaign
can be derived from survey data on the views of American voters
shown in TABLE I. In a New York Times-CBS Poll (May 1-3,
2008), a series of questions were asked about Obama's press
conference. The overall question whether voters “approve”
"disapprove”
Obama's “handling of the Wright issue”, some 60% of voters
responded “approve”, 23% “disapprove”, and 17% “don't know”.
When several
aspects of the Wright issue were responded to, we gain from
voters an operational sense of the impact of the Wright issue.
First, a majority of voters (52%) viewed Obama's response
to the Wright issue as “appropriately critical”, while 26%
wanted stronger critical response by Obama. Furthermore, when
asked how they viewed the possible impact of Obama's response
on how they might vote, the voters' response was almost evenly
divided between 44% who said “a lot or some” , and 46% who
said “not much or none”.
The results
of the survey of voters' attitudes toward Senator Obama's
handling of the Wright issue suggest to me that several days
before the North Carolina and Indiana primaries, there was
what might be called a “middling-level voter satisfaction”
with Obama's handling of Wrightgate”. Or put another way,
the survey uncovered no “strong dissatisfaction” with Obama's
handling of “Wrightgate”. One reason for this kind of “split-decision”
response by voters on this issue might relate to the survey
data shown in TABLE II.
These data
measuring voters' views of the “candidates' honesty status”,
were produced by the New York Times-CBS Poll (May 1-3,
2008). An interesting aspect of the data in TABLE II
is that on the two measures of “more honest” and “less honest”
than the average public figure, Senator Obama is viewed by
American voters nearly twice as “more honest” than Senator
Clinton (45% to 28%), and conversely Clinton is viewed as
twice “less honest” than Obama (28% to 14%).
Thus, given
what might be considered a base-line belief among American
voters that Obama stands head-and-shoulder above Clinton on
a variety of “honesty measures”, there's a proclivity among
voters to give Obama the benefit-of-doubt regarding his handling
of “Wrightgate”.
The first
electoral test of this hypothesis occurred three days after
the New York Times-CBS Poll, on May 6th when the North
Carolina-Indiana elections occurred. In the New York
Times (May 7, 2008) lead article on the North Carolina-Indiana
elections, the impact of “Wrightgate” was characterized as
follows:
The
voting in Indiana and North Carolina came at the conclusion
of an acrimonious two-week campaign that found Mr. Obama on
the defensive over incendiary remarks by Mr. Wright. Yet there
was little evidence either argument caused significant shifts
in electoral patterns of previous states, with most Clinton
voters saying the Wright episode affected their vote [57%
in North Carolina] and Obama backers saying it did not [72%
in North Carolina].
Aspects Of Voter Blocs In
The North Carolina-Indiana Primaries
The overall
results in the North Carolina-Indiana elections are shown
in TABLE III. The first striking feature of the election results
was the over 200,000-victory margin gained by Senator Barack
Obama in North Carolina, which translated into 56% of the
total votes compared to 41% for Senator Hillary Clinton.
The significance of Obama's North Carolina
victory was
candidly formulated in the lead article on the North Carolina-Indiana
primaries in the Boston Globe (May 7, 2008) as follows:
“With his solid win in North Carolina, Obama won more delegates
on the night and he erased her [Clinton's] gain in popular
votes from winning Pennsylvania's primary two weeks ago.”
Another aspect of the significance of Obama's win in North
Carolina, combined with Obama staying close to Clinton in
her Indiana victory, concerned the “Wrightgate” issue.
It
happened that key personalities in the national Democratic
Party organization—especially superdelegates—had expressed
concern whether the “Wrightgate” issue would have negative
electoral effects, so Obama's 14-percentage point victory
in North Carolina and Obama's staying close to Clinton in
Indiana allayed those anxieties. In the New York Times
(May 7, 2008) lead article on the North Carolina-Indiana
elections, we were informed of the remarks by a leading Democratic
Senator on this issue: “Senator Ben Nelson of Nebraska, an
Obama supporter, said the candidate [Obama] accomplished what
he needed to by outperforming expectations in both states
and showing that Mr. Wright was not driving off voters en
masse.”
Apart from
the high double-digit range of Obama's victory in North Carolina
and his electoral ability to stay close to Clinton's Indiana
victory by 2-percentage points, another important aspect of
the two primaries related to the voter blocs' candidate support
pattern. Data from Exit Polls on voter blocs' candidate support
pattern are shown in TABLE IV and in TABLE V.
The data
on voter blocs' candidate support pattern in the North Carolina
and Indiana primaries parallel similar data for the Pennsylvania
primary on April 22. Regarding the “age group” voter bloc,
for example, whereas 61% of the 18-29 group backed Obama in
Pennsylvania and 39 backed Clinton, in Indiana some 61% of
the 17-29 group backed Obama and 39% backed Clinton. The next
youngest “age group” voter bloc (30-44) backed Obama in Pennsylvania
by 53% and 47% Clinton, and this “age group” voter bloc in
Indiana backed Obama by 56% and 44% Clinton. It was among
the 65-plus “age group” voter bloc that Clinton gained her
strongest support in both Pennsylvania and Indiana—62% Clinton
to 38% Obama in Pennsylvania, and 66% Clinton to 34% Obama
in Indiana.
I have not
located Exit Poll data regarding “ideological voter blocs”
in the Pennsylvania primary, but TABLE IV and TABLE V provided
such data for the North Carolina and Indiana primaries. These
data struck me as especially interesting. First, although
Obama gained a majority vote from the “liberal bloc” in both
primaries (63% in North Carolina, 55% in Indiana), Obama gained
a smaller share of the Indiana “liberal bloc”. Perhaps this
“liberal bloc” vote pattern in North Carolina was related
to the sizable proportion of Black voters in that primary—some
30% of Democratic voters were African-American.
Not surprisingly,
however, the “conservative voter bloc” registered strong support
for Clinton in both primaries—53% Clinton, 42% Obama in North
Carolina; 65% Clinton, 35% Obama in Indiana. Nor was it a
surprise that both White men and White women favored Clinton
in both primaries. In Indiana, some 61% of White women backed
Clinton, 39% Obama; in North Carolina, some 65% of White women
backed Clinton, and a miniscule 33% Obama. However, Obama
fared somewhat better among White men in both primaries. In
North Carolina, 55% backed Clinton, 42% Obama; in Indiana,
58% backed Clinton, 41% Obama.
Conclusion:
Note On Crucial Role Of Black Voter Bloc
In my fourth
Black Commentator article (March
13, 2008) on the Obama campaign, I suggested that what
might be called a “high Black-vote saturation for Obama” in
key primary elections were crucial to the overall long-run
electoral viability of the Obama campaign. I made this suggestion
as follows in the context of the Maryland-Virginia-South Carolina-Wisconsin
primaries:
..Special
reference to the position of the Black vote in the [Maryland-Virginia-South
Carolina-Wisconsin] election results is useful here. In the
states of Maryland, Virginia, South Carolina, and Wisconsin,
where Obama gained high double-digit victory margins, the
Black vote for Obama was in the 85%-plus range. The Obama
Campaign sustained the 85%-plus Black voter support in the
Ohio primary—89% to be precise. And Obama gained 85% of Black
voters in Texas. This might be dubbed a “Black voter-bloc
saturation” of the Obama campaign.
The phenomenon
of a “Black voter-bloc saturation” of the Obama campaign for
the Democratic Party presidential nomination has been seen
in subsequent primaries, including the April 22nd Pennsylvania
primary and the May 6th North Carolina-Indiana primaries.
In regard to the overall racial pattern, for example, 62%
of Pennsylvania White voters favored Clinton and 38% favored
Obama, while in both North Carolina and Indiana 60% of White
voters backed Clinton in both states and 40% backed Obama.
An even stronger
Black voter support favored Obama in all three states. Thus,
some 91% of Blacks backed Obama in Pennsylvania, 91% backed
Obama in North Carolina, and 92% backed Obama in Indiana.
Given this “Black voter-bloc saturation” pattern, it was inevitable
that the media has given special attention to it. Following
is an example of such special attention as reported in The
New York Times (May 7, 2008):
In
North Carolina, Mr. Obama's performance was bolstered by a
strong black vote. He captured more than 90 percent of those
voters in that state, where blacks accounted for one in three
[Democratic] voters.
Interestingly
enough, newspapers, magazines, television networks, and other
media on the conservative side of the political spectrum have
reflected on what I call the “Black voter-bloc saturation”
pattern in the Obama campaign as if the heavens are falling
in, implying some kind of calamitous outcome for our country's
political processes. Note, for example, the following reflection
in the Wall Street Journal (May 7, 2008):
The
[Obama] campaign's increasingly bitter focus on race is a
turn-about from its start more than a year ago , when Sen.
Obama promised to transcend the country's historic racial
divisions as well as its political ones. The Illinois senator
drew significant white support in this year's early contests.
But his margins with white voters have grown smaller, and
black voters have largely abandoned Sen. Clinton....
Now let me
say that I find the foregoing reflections on the crucial role
of the Black voter-bloc to the electoral success of the Obama
campaign quite disingenuous. While a variety of White ethic
groups evolved into political and electoral efficacy through,
say, “Catholic voter-bloc, or Irish voter-bloc, or Italian
voter-bloc, or Jewish voter-bloc saturation” vis-à-vis Irish-American
candidates, Italian-American candidates, Jewish-American candidates,
I don't recall the Wall Street Journal editors and
commentators expressing high anxiety over this.
I don't recall
that conservative newspapers and other conservative media
suggesting that White-ethnic voter-blocs approximate a kind
of illegitimacy in the American political scheme of things.
Accordingly,
inasmuch as the Wall Street Journal and other conservative
media today are suggesting that the Black-ethnic voter-bloc
electoral patterns vis-à-vis the Obama campaign are approximating
a kind of illegitimacy in American politics, such media are
practicing a naked and cynical double-standard. It is also
a dishonorable double standard, and as such should be discontinued.
BlackCommentator.com
Editorial Board member Martin Kilson, PhD hails from an African Methodist background and
clergy: From a great-great grandfather who founded an African
Methodist Episcopal church in Maryland in the 1840s; from
a great-grandfather AME clergyman; from a Civil War veteran
great-grandfather who founded an African Union Methodist Protestant
church in Pennsylvania in 1885; and from an African Methodist
clergyman father who pastored in an Eastern Pennsylvania mill
town - Ambler, PA. He attended Lincoln University (PA), 1949-1953, and Harvard
graduate school. Appointed in 1962 as the first African American
to teach in Harvard
College, in 1969 he was the first
African American tenured at Harvard. He retired in 2003 as
a Frank G. Thomson Professor of Government, Emeritus. His
publications include: Political
Change in a West African State: A Study of the Modernization
Process in Sierra Leone
(Harvard University Press, 1966); Key
Issues in the Afro-American Experience
(Harcourt Brace Jovanovich, 1970); New
States in the Modern World (Center for International Affairs)
(Harvard University Press, 1975); The
African Diaspora: Interpretive Essays
(Harvard University Press, 1976); The Making of Black
Intellectuals: Studies on the African American Intelligentsia
(Forthcoming. University of Missouri Press); and The
Transformation of the African American Intelligentsia, 1900-2008
(Forthcoming). Click
here to contact Dr. Kilson.
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