The state of the African American community,
in the national collective and in every locale in the country,
is facing near crisis situations on every front; education,
employment, business, health, public safety and I could go
on and on. But the greatest crisis facing African Americans
is in the area of leadership. The black leadership crisis
is so prevalent largely because the art of black advocacy
leadership and advocacy leadership training has gone the way
of the fight. You can’t lead a fight if you don’t know who
you’re fighting or what the fight is about. The advocates
and activists of the 20th Century, those who came of age in
the 1950s and 1960s, knew their opponent (in most cases),
knew what the fight was about, and were prepared in their
time to fight the good fight. The 21st Century advocate/activist/leader,
those came of age in the mid-1970s and 1980s, don’t know what
this fight is about anymore. They don’t know who their opponent
is anymore. And they’re not prepared to fight the fight of
their generation. They are still fighting the last generation’s
fight—in the same way the last generation fought it, and they’re
losing.
It’s time to acknowledge that we are “they”
and they are “we” and while every other race is progressing,
African Americans are regressing. What is it that we don’t
know, that others know. What is it that we’re not doing, that
others are doing? Why is it that we cannot stop the retrogression
of black equality? A summit is being convened in Los Angeles
between leaders of the past twenty-five years and emerging
leaders of today to discuss the future of black advocacy and
black leadership. In the first summit of its kind (that we’re
aware of), ever-evasive topics like that of leadership succession,
operational unity and intergenerational conflict will be taken
to task. Why is this necessary? Maybe because more of
us, than not, see the trend of regression occurring on our
watch and want some definition from those who have lived it.
It will take all of us to find who we are now.
Maybe, we are looking for a definition of ourselves
in the role of leader, at a time when the term leader
is so loosely thrown around. What is a “black leader” in the
21st Century? A politician? A preacher? A rapper? A musician?
A civil rights spokesperson? People with opinions? People
with newspapers? People with money (and no conscience). Someone
who shows up (conveniently) on television when someone sticks
a mike in their face? More confusing than understanding what
a new (or old) black leader is, is understanding where the
battlefield is anymore. A fight for equality and social justice
that was once as plain as black and white, is now multi-racial,
multi-focal, class based, genderless and widespread against
any group you choose to pick. What we do know is that we’re
up against something even the previous generation has never
seen before. Maybe only one or two generations of African
Americans have seen this type of radical social shift like
the Redemption Period that ended Reconstruction (1870-1896).
We’re witnessing a similar shift over the past twenty-five
years (1980-2006). We’re living in the second Redemption Period
were the legislatures, the courts and the executive governments
(state and federal) are unfriendly and are turning away from
racial discourse.
One thing that is still consistent from previous
times, however, is black people are still catching the worse
of it. Racial animus is still highest toward African
Americans, and such hostility breeds discrimination
in the same way that it always has. Only the pathways to resolving
discrimination has changed dramatically. The courts are no
longer a friend for the legally disenfranchised. Politics
no longer produces social policy to remedy social injustice
(or political injustice for that matter). The free market
competition (capitalism) once thought of as a strategy to
cure social ills, now magnifies social ills to the point where
it seems unjust to be well to do in the face of so much poverty
and despair. Dr. King called it almost 45 years ago “an air-tight
box of smoldering poverty in the face of the most affluent
nation in the history of the world.” It’s still just as air
tight today.
We have to find a way to arrest the suffering
of black people, and it can’t be a secular discussion amongst
segments or factions in our community.
Previous generations of black leaders must tell us what they
know before they transition because every time we lose a Rosa
Parks, a John Henrik Clarke, an Asa Hillard, it’s like a library
of cultural enrichment burning down. The mistakes of the past
must be analyzed and discussed, and lessons learnt must be
advanced. It is time for generations of black wisdom and cultural
knowledge be transferred for the benefit of future generations.
The Knowledge Transfer Summit, November 16th at the Biltmore
Hotel in Los Angeles, is a huge first step step toward figuring
out this new Jim Crow, the colorblindness that is taking us
backward every day. Click here for
more information, or to register for the Knowledge Transfer
Summit.
BlackCommentator.com
Columnist Dr. Anthony Asadullah Samad is a national
columnist, managing director of the Urban Issues Forum
and author of the new book, Saving
The Race: Empowerment Through Wisdom.
His Website is AnthonySamad.com. Click
here to contact Dr. Samad.