Part of our repair in the reparations movement
is to correct blatant white supremacy distortions of histor.
Case in point: Egypt belongs to Africa!
Until recent years, there had been a scholarly
debate among European intellectuals, joined by some Blacks,
on what they referred to as the peopling of ancient Egypt. What
this question really posed was, “Who were the ancient
Egyptians?” Were they Black, white or mulatto, etc?
This issue has been at the core of European history
or better yet European historiography (the science of how history
is written) for more than two hundred years. The framework of
European hegemony over the history of the world has had a devastating
impact on African people and on the African mind.
It is in this context that we understand the
intellectual devastation of the European conceptualization of
the world order. We should understand this in relation to our
movement for an African Centered Education and our Reparations
Movement that are aimed at helping our people come out from
beneath this European intellectual assault and educate and repair
ourselves.
Let me use renowned African deep thinker and
scholar, Jacob H. Carruthers, to help clarify this subject by
revisiting a paper he wrote entitled, Race of Ancient Egyptians.
This paper gives us the insights we need to understand this
dilemma.
Carruthers observed, “The doctrine of white
supremacy was launched by philosophers like David Hume who asserted
in 1749, ‘I am apt to suspect the Negroes to be naturally
inferior to the whites.’ This position was expressed in
a different context by Montesquieu about the same time.”
We are guided by Carruthers when he says, “In
the Spirit of the Laws, Montesquieu asserted, ‘it is impossible
for us to suppose these creatures to be men, because allowing
them to be men, a suspicion would follow that we ourselves are
not Christians.’ Montesquieu was justifying the enslavement
of Africans, which was one of the major reasons for inventing
the doctrine of white supremacy.”
Upon further examination, Carruthers says, “Obviously
the emerging doctrine could not gain credibility among those
who were familiar with the traditional wisdom among Europeans
that the ancient Africans of Egypt had achieved a very high
level of civilization and had transmitted to the ancient Greeks
many of the major ideas considered a part of Greek civilization.”
Carruthers says, “Several decades after
the founding of the concept of white supremacy George Wilhelm
Friedrich Hegel supplied the solution of this latter difficulty
when at the beginning of the 19th century, he asserted that
Africa was ‘not a historical part of the world.’”
Finally, Carruthers quotes Hegel to demonstrate
the ultimate in European intellectual arrogance, Hegel stated,
“Historical movement in it, that is in its northern part,
belongs to the Asiatic or European world… Egypt will be
considered in reference to its western phase, but it does not
belong to the African spirit.” Through this conceptualization
Carruthers reveals, “Thus, Hegel took Egypt out of African
and Africans out of Egypt. He also removed Africans from history.”
As an outgrowth of this kind of thinking by European
scholars, the field of Egyptology began to emerge. Egyptology
as a field of study is the creation of the European mentality,
which seeks to gather evidence (artifacts and antiquities) that
supports the idea of the European origin of civilization. Egyptologists
have literally attempted to remove Egypt from the geographical
confines of Africa and re-deposited it within the geographical
domain of Asia, in an area that is even now referred to as the
“ Middle East.”
The removal of Egypt from Africa serves a twofold
purpose. Firstly, it leads to the obvious idea that Egypt is
not a part of Africa and therefore its population could not
have been Black. Secondly, it serves the purpose of implying
that civilization did not begin with the Black race.
Fortunately, we have always had Black scholars
among us who did not get trapped in the European conception
of the world. It started with men like Hosea Easton, Henry Highland
Garnett, and Martin R. Delany who “took the biblical myth
of Ham and used it to establish Blacks as the authors of the
great Nile Valley civilizations.”
Also, “They… used ancient European
works such as Herodotus, Diodorus, and whatever modern works
they could find. This tradition has been an honorable endeavor
and has taught us much.” The old scrappers, according
to Carruthers, “are still among us slugging it out as
per our beloved Professor John G. Jackson.” Through the
works of Senegalese scholar, Cheikh Anta Diop, Theophile Obenga,
Yosef ben Jochannan, Chancellor Williams and others, the origin
of the ancient Egyptians should never, ever be a question for
African people. This question has been resolved. We should be
clear that ancient Egypt or Kemet (as the people who lived in
this area called it. Kemet means the city or community of the
Blacks) and the ancient Egyptians, or more properly, the Kemetic
people were Black.
Diop points out that Herodotus “after relating
his eyewitness account informing us that the Egyptians were
Blacks, then demonstrated, with rare honesty (for a Greek),
that Greece borrowed from Egypt all elements of her civilization
even the cult of gods, and that Egypt was the cradle of civilization.”
Our scholars, deep thinkers, and researchers
should never again raise the question of who were the ancient
Egyptians. This question has been resolved. Clearly the people
of ancient Egypt/Kemet, were Black people!
This article originally appeared in the Philadelphia
Tribune.
BlackCommentator.com
columnist
Conrad W. Worrill, PhD, is the National Chairman of the National
Black United Front (NBUF). Click
here to contact Dr. Worrill.