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Note: This is the second appearance of the BC In
Struggle Spotlight column. BC readers are
invited to write a profile of someone who should be recognized
for their work in the struggle for economic and social justice
and peace. Subjects can be current or passed individual(s)
or organizations and do not have to be nationally known.
Please let us hear from you. Thanks. Click
here to contact BC.
“Nothing succeeds like
success,” once wrote the world-famous Afro-French author
of the twin novels The Three Musketeers and The
Count of Monte Cristo Alexandre Dumas. Arguably, he
was right.
But just
what is success? Is
it the quantity or length of one’s life or is it the quality
or virtue of it? Some would say both. They would easily
conclude that both the quantity and the quality of one’s
life inseparably determine the success of it.
But history, “the final
judge of all mankind” as the late, great Black Baptist minister
and U. S. Congressman Adam Clayton Powell, Jr. so wisely
called it, does not fully agree. It clearly tells us that
if by the words “the quantity of life” we mean “time”, then
time, as the slain Civil Rights Movement leader Rev.Dr. Martin
Luther King, Jr., intelligently described, “is neutral”. In
short, it can be used for either good or bad, to help or
to harm, to build or to destroy.
Said differently,
historically, the best judge of a person’s success is not length of time
that they lived but how well they used the time they had
while they lived. If overall, minus any and all human imperfections
that he or she possessed, that person did more good than
bad, helped more than harmed, and built more positive things
than they destroyed, in a vastly unselfish, frequently self-sacrificing
way, then, typically, history has topped their brow with
the golden crown of success, based on the godly principles
that they have daily personified - doing justly, loving mercy,
and walking humbly with their god.
In my very
humble opinion, truly the life of our greatly-beloved and
dearly-departed
son and husband, father and grandfather, world-renown psychologist
and historian, researcher and lecturer, expert educator and
essayist, noted author and Pan-Africanist, highly-esteemed
elder and mentor, trusted friend, and, more importantly,
loving brother, Dr.
Asa G. Hilliard III exemplifies the best
of all those time-related choices. Following the greatly-heralded
footsteps of the best of his and African people’s ancient
African Ancestors, he committed himself to a life of undying
study, research, and service. That alone raises his star
a little higher than all too many of the people with whom
he shared this planet. And those three things alone point
to activities in which all of the (1) billion-plus members
of the African World Family can, should, and must fully engage
if we are to improve our often dismal plight in this world.
By fully
engaging in a life of study, Dr. Hilliard, by his own admission,
rose slowly
from the humble ranks of a public school custodian, bus driver,
and schoolteacher to that of a world-renown university professor. As
such, he taught first at his alma mater the University of
Denver (where he earned his B.A. in psychology, M.A. in counseling,
and Ed.D. or Ph.D. in educational psychology), then San Francisco
State University, and finally at Georgia State University. Along
the way, he served as a consultant to the Peace Corps, lived
six years in Liberia, West Africa, and there served as the
Superintendent of Schools in Monrovia (Liberia’s capitol)
and a school psychologist.
His life-long
commitment to study focused primarily on the boundless history
of his
Ancestors and their descendants - the world’s first and oldest
people and the people from whom all other people and civilization
came - African (Black) people. By so doing, he wisely and
dutifully fulfilled many of the precepts that were spelled
out nearly twenty or more centuries before, by one of his
ancestors, the ancient Egyptian Ptahhotep, whose book he
co-edited with Nia Damali and Larry Williams in 1987. Entitled The
Teachings of Ptahhotep: The Oldest Book in the World, this
book contains thirty-seven precepts that its wiseman-author
Ptah-hotep is attempting to pass on to his son.
The very
first time I ever heard of the book was when I first met
Dr. Hilliard in 1989
at the Georgia State University-sponsored Conference for
Black Students at Predominantly White Colleges and Universities.
He underscored its major importance while I, among hundreds
of other audience members, witnessed him effortlessly deliver
one of his famous, extremely powerful, interesting, and eye-opening
African World History slide presentations and lectures. It
was the very first one that I had ever experienced and instantly,
greatly unknown to him since that time until a few years
ago, he became my much-heralded mentor. When I reacquainted
myself with him personally, upon his visit to my hometown,
about two years ago, he graciously enrolled me as a member
of his email group and humbly and wisely advised me personally,
via our email, on how to stay abreast of African-related
(meaning “all”) current events and how best to use my God-given
skills to improve the lot of African people worldwide. We
even corresponded about Ghana just as he was leaving the
United States to visit there for the Nth time and I was preparing
to do so for the very first.
All in all,
I lovingly mention those things because it has been my personal
experience
that my and countless others' mentor, Dr. Asa Hilliard, truly
personified the first and, arguably, the best of Ptahhotep’s
precepts. Combining various versions, I slightly paraphrase
it as follows:
Be
not arrogant because you are educated. But talk with and
learn from both the educated and the uneducated for
the limits of art are not reached.
Every time
I talked with Dr. Hilliard - either via the internet or when
I last spoke
with him face to face when he visited Birmingham, Alabama
to speak to public school teachers there - he was always
humble, friendly, and open. No matter what questions I posed
to him about the study of our people, improving our lot in
the world, and even furthering my education, he never once
demeaned or dismissed me. Instead, as a true African Elder
and mentor, he wisely answered and advised me. He did to
me what he memorably and with unbroken attentiveness did
to the legendary, world-renown, African American historian
Dr. John Henrik Clarke, as captured on the videotape of the
latter’s enstollment. He, like Dr. Clarke before him, both
listened to and advised me. Since that time, both always
have and always will rank highly as my “grandmaster teachers” in
the worldwide struggle for the African World Family’s struggle
for full physical, mental, and spiritual liberation. And
to them both, I am eternally grateful. They set the example
that all like-minded people and I should follow.
Now what
is so shocking about that for me is the mere fact that both
men, most recently
Dr. Hilliard, of course, were, as they will continue to be,
internationally-known, no doubt, for their die-hard dedication
to the breaking of the multi-inch thick shackles of what
Hilliard called “Mental bondage”, and which he described
as “invisible slavery.” Here, Hilliard was a man who not
only was a leader in the field of higher education but an
expert in urban and overall public education, who lectured
and traveled far and wide, teaching and writing about and
taking his people on tours to Africa, to reclaim their “stolen
legacy” of historical achievement, purpose, and possibilities
that white and other forms of anti-African/Black supremacy
- in the form of slavery and colonialism, neo-colonialism,
racism and overall socio-political and religio-economic exploitation
and cultural theft, among other things - had wrongfully denied
and stolen from them. And, sadly, that continues strongly
today.
My point
is this. Dr.
Hilliard not only studied, both widely and deeply, the history
of the world and the major role that African people played
in it; he also traveled the world, spreading that gospel-like
message of what they had done, were doing, and can and must
still do, to paraphrase Dr. Clarke, one of his mentors. He
did so by doing what others before him had done and what
we must do. In short, he studied and learned from, preserved
and promoted the past as a means of learning from and not
repeating past mistakes, while also learning from and repeating
past successes - even if they must be accomplished with a
few minor or even major adjustments.
With absolute
certainty, Dr. Asa G. Hilliard’s undying dedication to his people brought
him fame, friends, and foes. Undoubtedly, there were times
when some of the very people he tried to help turned their
backs on him, either because they lacked the vision that
he had or simply because they willingly chose to ride the
unbridled, jade steed of envy. Doubtlessly, there may have
been those close to him who tried to distract him from his
life’s work, causing him to “sometimes feel like a motherless
child” or sometimes “feel discouraged and think [his] works
in vain”. Certainly, there may have been those who may have
often encouraged him to “lay down [his] sword and shield” of
love for and dedication to his people “down by the riverside” of
anti-African white, yellow, red, and brown supremacy and
endless fame and fortune, to sell out and to “study war no
more” against them.
Wisely, he
did not listen. Nor
did he obey. Instead, he personified the kind of person
that Ptahhotep described: “A person of character…[who] is
a person of wealth”. As such, Dr. Hilliard heard, obeyed,
and marched to the beat of a different drummer. That drummer
combined the best traits of all of his freedom-loving and
freedom–fighting African Ancestors, male and female, young
and old, known and unknown, who unselfishly dedicated their
entire lives and fought both tooth and nail to tear down
the slimy, Tower-of-Babel-tall walls of anti-African oppression
and to build, in its place, a more humane, loving, caring,
and sharing world where all people, most especially the world’s
first and oldest people (African people) - first and foremost,
to quote Dr. Clarke again - receive their just due. That,
of course, includes equal justice, freedom, and equality
and the full and unbridled ownership and control of that
which is rightfully theirs - their culture, their history,
their continent - Africa, the birthplace of both humanity
and human civilization and the world’s richest continent.
In short,
Dr. Asa G. Hilliard III was a freedom fighter. His battlefield was the classroom,
and that was the entire world. The sacred prize, for which
he so undyingly fought, was the hearts, souls, and minds
of his people. He was a true scholar-warrior. And we need
more like him. Who will answer the call? Will it be you
or me? Whosoever will let him or her come, speaking up and
standing up, walking tall and talking tall, their body strong,
their mind sharp, their soul rested, and their love for and
dedication to their people untiring, unwavering, and eternal.
Dr. Hilliard
was someone, in both word and deed, who constantly showed
and consistently
encouraged and said to us all, all the world’s African people
(in the words of one of his most famous videos), “Free Your
Mind: Return to the Source”. I find it interesting, if not
ironic, that the man who uttered and personified those very
words would join the ancestors in the land that serves as
the true source of all that the world truly calls civilization
- Africa, specifically Egypt - on Sunday, August 12, 2007.
Sleep well,
Baba Baffour/Dr. Asa G. Hilliard. You have used your time well and done well. Because
you walked and talked and gave tirelessly of your time, knowledge,
and kindness to countless others on this earth, the world
is a much better place.
Your body
may no longer be with us. But your spirit and the wisdom you left behind
always will be. Without a doubt, the greatest homage we
can to pay you, sir (as I always called and greeted you),
is to follow your noteworthy footsteps of service and life-long
dedication to African people, especially the youth and those
in public education, and wisely and dutifully use both our
time and talents, our very lives, to make our world a much
better place by the time we exit it, than it was when we
first entered it.
God bless,
sir. And may
the Almighty Creator and the African Ancestors keep, strengthen,
and bless your family and friends both during this very trying
hour for them and beyond. And to them all I express my sincere
condolences.
Sincerely,
Your long-time student
and mentee
BlackCommentator.com Columnist
HAWK (J. D. Jackson) is a priest, poet, journalist, historian,
African-centered lecturer, middle school teacher and part-time
university history instructor. Click
here to contact HAWK.
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