Don Imus wasn’t the only person to open his mouth
and unleash a political storm on the subject of race. It went
hardly mentioned in the major media of this country but as the
Guardian (UK) put it, British Prime Minister Tony Blair, last
week claimed a recent spate of knife and gun murders in London
“was not being caused by poverty, but a distinctive Black culture.”
Of course, Blair is no Imus but his comments elicited a similar
reaction as the Imus affair, underscoring the ongoing effort to
shift the responsibility for racism onto those most harmed by
it.
While Blair spouted off in Cardiff, on this side
of the pond, something strange – but not unexpected – was happening.
What sparked African American anger and widespread public disgust
was being turned into an attack on Black people. All of a sudden
the “shock jock” ranting of someone who regularly engaged in crass
racism, sexism, anti-Semitism and homophobia - and his audience’s
embrace of the practice - was said to pale by comparison with
rap music. The objects of derision became in some quarters: “Al
Sharpton, Jesse Jackson and other Black leaders” and their inability
to clean up hip-hop lyrics.
The African American leaders can defend themselves
but it should be noted that they have addressed the problem of
the corrosive influence of violence and misogyny in some rap lyrics
and that there are numerous efforts underway to combat it. As
Washington Post columnist, Eugene Robinson, wrote the other day,
“For young Black hip-hop artists to use such language to demean
Black women is similarly deplorable - and, I would argue, even
more damaging. But come on, people, don't deceive yourselves that
it's precisely the same thing. Don't pretend that 388 years of
history - since the first shackled African slaves arrived at Jamestown
- never happened.”
It is just plain stupid not to recognize that there
was crime long before there was hip-hop and that in every country
in the world, it is most pronounced in the communities of the
poorest.
What Blair and the Imus-said-bad-things-but crowd
are about is evading the central problem: institutionalized racism
and the political economy of the Black community – or rather,
the place of people of color in the political economy of the countries
involved. It is as if we are being asked to accept that hundreds
of years of slavery, colonialism, discrimination and racist violence
have produced no legacy. The fact, is if you go into the center
of most major British or U.S. cities, you find half or nearly
half of the young Black men don’t have a means of earning a living.
Add to that a dearth of affordable housing, restricted access
to healthcare and vastly inadequate schools and it can hardly
be surprising that there is anti-social and unacceptable behavior.
Blair is quite explicit about his rejection of
the connection. "We need to stop thinking of this as a society
that has gone wrong - it has not - but of specific groups that
for specific reasons have gone outside of the proper lines of
respect and good conduct towards others and need by specific measures
to be brought back into the fold," he told the audience.
And what should the response be? There needs to be an "intense
police focus" on the minority of young Black Britons engaged
in violence, the laws need to be toughened and, he said, ringleaders
"taken out of circulation.”
The Guardian noted that Blair's remarks “are at
odds with those of the Home Office minister Lady Scotland, who
told the Home Affairs Select Committee last month that the disproportionate
number of Black youths in the criminal justice system was a function
of their disproportionate poverty, and not to do with a distinctive
Black culture.”
Rev Nims Obunge, chief executive of the Peace Alliance,
a group working against gang violence, said he recently attended
a meeting with Blair and that the Prime Minister had wrongly ascribed
his views to him. "He makes it look like I said it's the
Black community doing it,” he told the Guardian. “What I said
is it's making the Black community more vulnerable and they need
more support and funding for the work they're doing ... He has
taken what I said out of context. We came for support and he has
failed and has come back with more police powers to use against
our Black children."
Evidently the hapless British leader not only teamed
up with the Bush Administration in the illegal and unjustified
invasion and occupation of Iraq in which hundreds of thousands
of people have lost their lives, he’s also taking his cue on the
subject of juvenile delinquency from the former colony. If he
has his way, the criminalization of youth underway in our country
will be repeated over there, filling up the jails and stigmatizing
young people of color.
Blair told his Callaghan Lecture audience that
because he is a lame duck prime minister, he now feels free to
abandon political correctness. That’s a curiously deceptive phrase
that much of the public has been duped into thinking involves
some principle. Political demagogues like CNN’s Lou Dobbs like
to prattle on about “political correctness run amok” and hiding
the truth. In fact, it is a slogan behind which some mostly white
men seek justification for saying anything they feel like saying
about women, or gays, or people of color.
I’ve read lot of things about the Imus affair over
the past two weeks and I’ve been struck by one thing in particular:
the infinitesimally small number of women who have come out in
his defense. I guess that’s readily understandable; nobody wants
to be called a white ho either. The other day I got an email which
said: “In my view no program in the country better reflected the
political and cultural 'center' of the mostly white, mostly male,
mostly East Coast, mostly over-30 listeners who turn him on riding
to work each day.” That may well be. But therein lays a danger.
There is a brand of right-wing populism at play in the country
today. It opposes the war in Iraq (sometimes), objects to the
North American Free Trade Agreement (because it gives too much
to the Mexicans), and denounces what it calls “the war on the
middle class.” But it is populism, (not the Texas populism of
Jim Hightower or the late great Molly Ivins) and throughout our
history, it has had an Achilles heel: racism and chauvinism. It
doesn’t unite people but divides them and inhibits the evolution
of a truly progressive political majority in our country.
As far as Imus is concerned, Robinson of the Post
got it right. “Now that the networks have pulled the plug on Don
Imus, let's have no hyperventilation to the effect that the aging
shock jock's fall from undeserved grace raises some important
question about just who in our society is permitted to say just
what,” he wrote. “Wherever ‘the line’ delineating acceptable discourse
might be, calling those young women from Rutgers University ‘nappy-headed
hos’ is miles on the other side. Especially for a 67-year-old
white man with a long history of racist, sexist and homophobic
remarks."
On a related note: Robert Wright, a senior fellow
at the New America Foundation, wrote in last Saturday’s New York
Times about what he called a “Imus-Coulter disparity,” observing
that shock scribe Ann Coulter’s racist remarks about Middle East
people hadn’t got her fired. In fact, he noted, she continues
to be interviewed respectively by CNN and Fox News. And, she never
apologized for calling people “ragheads.” Actually, she was invited
back this year by Conservative Political Action for a second performance
and she used that occasion to call a Presidential candidate a
“faggot.” While it’s true that the two incidents lasted hardly
one news cycle and she was never called upon to resign from anything,
it didn’t go unrecorded. I wrote about the first performance at
the time. My point was, as ugly as her remarks were, the really
horrendous thing about the affair was the large gaggle of young
Republicans who cheered her when she, as one party official put
it, “threw them some red meat.” Raghead, faggot and whore (or
any of those other terms describing races, genders, ethnicities
or religions; you know the ones I’m talking about) are not words
people should be using. Their effect is reflected by those out
there in the audience - laughing or cheering.
BC Editorial Board member
Carl Bloice is a writer in San Francisco, a member of the National
Coordinating Committee of the Committees of Correspondence for
Democracy and Socialism and formerly worked for a healthcare union.
Click
here to contact Mr. Bloice. |