On
Saturday, Minister Louis Farrakhan will attempt to replicate
the modern
day miracle of ten years ago, by convening millions in Washington,
D.C. to celebrate the tenth anniversary of the Million Man March.
Known as the Millions More Movement, this will be open to all
races, men, women, gays, lesbians, transgender and bi-sexuals
of good will, as well as labor, the NAACP and the National Baptist
Convention (none of whom endorsed the 1995 Million Man March)
and all people who face oppression and depression in today’s
class conflicted society. Ten years after what many doubted could
happen, and what others couldn’t believe had happened, and what
others still wonder why it happened, many are asking the question:
why should it happen again? The more cynical in
our society are suggesting that “black protest” marches are all played out,
and that this march is Black America’s last chance to do something
great to change the debilitating state of Blacks in the United
States. Conversely, the more optimistic in our society think
it’s Black America’s next chance to make a difference for the
future generations. Either way, Black America has to do something
at a time when life chances are not to be taken for granted.
The world is watching. But it’s not the first time cynics have
raised the proverbial questions, “why” and “what for?”
Some political analysts,
social critics, and other opinion leaders have tried to determine
what
were the social and political benefits to Blacks after the Million
Man March. Many others have called the Million Man March a lost
opportunity to mobilize a national base, to start a third major
political party, while others just cite the fact that there was
no tangible or “quantifiable” result that came out of the march.
They cite the 1964 and 1965 Civil Rights and Voting Rights Acts
after the 1963 March, and the desegregation of the federal government
at the threat of the 1943 March on Washington. The absence of
national policy gains was the most noted criticism, but there
were thousands, if not millions, of young men that stopped their
abusive behaviors toward themselves and toward their women. There
was the adoption of thousands of orphaned children, which could
be tracked. But that didn’t stop the criticism. Then there was
the one million men (and over the past ten years, despite every
effort to manipulate the count, most historical accounts now
acknowledge that there were a million or more men in Washington
that day) waving dollar bills that promised a renewed economic
initiative to rebuild urban communities. While it didn’t quite
work out that way, there were economic development gains, as
hundreds of communities saw new business upstarts that came out
of the spirit of the Million Man March. But very few folk are
prepared to acknowledge the thousands of “intangibles” that either
can’t be measured or will never be known due to the change of
spirit that occurred on that day – a feeling that most who attended
say they have never felt before (or since) – the residual effects
that were carried back to communities, families, relationships
that offered more hope than America was offering at the time,
and more will than had been demonstrated in a long time. Remember,
Black America was supposed to be so apathetic, so lethargic that
nobody was taking bets that 100,000 would show. Now that they
know a million (or two) could show up this weekend, critics want
to question why one million people should bother to make the
trip, if it didn’t make a tangible difference the first time?
The difference between
then and now is that America is at war, in the midst of hurricanes,
floods
and pestilence (as biblically predicted), under constant threat
of terrorism, in the midst of an oil crisis, a civil liberties
crisis (same sex marriage and right to live), a struggling economy
and a class struggle over unlivable low wages and what America
is doing to protect the poor and middle classes. Now is the time
for a movement in America, and Blacks have more allies in their
suffering than at any time in recent history. Black America has
always been the litmus test for what is “real” and what is not
when it comes to freedom, justice and equality in the United
States. The treatment of the poor in New Orleans is just the
most recent example of what is real and what is not. Things come
to a head every 35-40 years in America, and the United States
hasn’t had a real social change movement in about 40 years.
This might be a last
chance to march for some, but it might be the next great chance
for others – particularly
those who never had a reason to march before. We know the world
has changed since the Million Man March. We have entered another
period of change in America – a chance for millions more, who
were not a part of the last change, to be a part of the next
one.
Anthony Asadullah Samad is a national columnist,
managing director of the Urban Issues Forum and author of 50
Years After Brown: The State of Black Equality In America (Kabili
Press, 2005). He can be reached at www.AnthonySamad.com.
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