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Commentary

How Black Conservatives Hurt Their Cause

By James Thindwa

I just recently came across conservative commentator Star Parker’s January 18 article “The Credibility of Black Conservatism,” in Townhall.com, a conservative Web journal. Parker’s piece was apparently prompted by the storm then surrounding Armstrong Williams, the discredited black radio and television commentator. Williams, we recall, got in trouble when it was revealed that he received…

October 13, 2005 4 min read Free to read

I just recently came across conservative commentator Star Parker’s January 18 article “The Credibility of Black Conservatism,” in Townhall.com, a conservative Web journal. Parker’s piece was apparently prompted by the storm then surrounding Armstrong Williams, the discredited black radio and television commentator. Williams, we recall, got in trouble when it was revealed that he received payment from the U.S. Department of Education to plug George W. Bush’s “No Child Left Behind” program.

In the interest of disclosure, I am a self-described progressive/leftist. But even though it might seem I do not share much in common with conservatives, I do not subscribe to the proposition that one side of the ideological divide has a monopoly on truth. So, I do often give the conservative side the benefit of the doubt. At least I think many do operate with good motives.

However, as an African, and resident of the (black) south side of Chicago, I have often wondered why the black conservative view has such poor resonance in African American communities. One of the most popular explanations, offered by black conservatives themselves, is that the “liberal media” caters to traditional black leadership at the expense of alternative voices. While there may be a grain of truth to this view, I would like to suggest that the answer is a bit more complex. In fact the “credibility” gap of black conservatives that Ms. Parker laments in her article has many roots.

First, I think tone and language matters. When I heard Star Parker suggest on Fox Television News that New Orleans’ black residents suffered from a “welfare mentality” I cringed, was angry and overwhelmed with deep emotion. I thought to myself, even if for a moment this were true, it is not the way anyone, black or white should be sounding in a time of such despair for that community. Although it was not readily apparent to me what Parker meant, I know that the term “welfare mentality,” used in certain contexts, is a provocative term. And for those among Katrina’s victims who work hard and do not receive welfare, I thought it would be particularly offensive.

But it seemed particularly mean-spirited for Parker to say this at such a crisis moment for black Louisianans. This tone, and the reflexive, single-minded identification of black people with “welfare” is not conducive to a healthy dialogue between conservatives and the black community. Surely, Parker cannot think this kind of attitude will move large numbers of black people to her side. Moreover, such harsh words about black people are at once hypocritical and one-sided: How often is “welfare mentality” ascribed to white people on the receiving end of government largess after a disaster? How many times have government emergency services been used to rescue white adventurers stranded on mountain tops or snow slopes while engaging in voluntary activity such as hiking or skiing? But we never hear black conservatives suggest that there is a “welfare mentality” at work there. I think most people would agree that people caught in a natural disaster have a better claim to government services. But, maybe to black conservatives the stranded white adventurer is more deserving, somehow.

Blacks aren’t voting liberal-Democratic because they are simply misled by Jesse Jackson and the civil rights leadership, or because they have a “herd mentality” as conservatives often contend. It would be condescending to deny the fact that black people, like any other population group, know and comprehend their self-interest. The black community is voting against what it hears, or does not hear, from black conservatives. Here are some examples:

I have offered these views in the hope that black conservatives who are truly interested in changing the lives of black people for the better take another look at why their ideology has not taken root in the black community. It might comfort some to blame the “liberal media” for ignoring them. But let me suggest that black people have heard the black conservative message. They just don’t like what is being said and how it is being said. There are white conservatives who have a long history of antipathy toward black people and they too hate government. But they hate government because they think government does too much for black people. If black conservatives don’t distance themselves from such convoluted sentiments, they will be shouting in the wilderness for a long time.

Mr. Thindwa can be contacted at [email protected].

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