The following article previously
            appeared in  Dissident Voice.        
        In the first chapter of
              his excellent The Clash of Barbarisms: Sept
              11 and the Making
              of the New World Disorder (New York, NY: Monthly Review Press,
              2002), Gilbert Achcar reflects on the depressing contrast between
              the “exceptional intensity of the emotions elicited worldwide by
              the destruction of Manhattan’s Twin Towers” and the comparative paucity
              of global concern for victims of much larger - if less spectacular
              and instantaneous - catastrophes in the Middle East and Africa.  Among
              the latter such relatively invisible victims, Achcar includes the
              three million deaths caused by war in Congo-Kinshasa between 1998
              and 2001 and 2,300,000 sub-Saharan Africans who died from AIDS
              in the year 2001 alone.  
        Achcar finds it “indecent” and “revolting” that “the
            white world” (which sets the tone of global caring capacity largely
            through its domination of corporate-planetary media) is “thrown into
            convulsions of distress over  the ‘6,000’ victims in the United States,
            while it can hardly gives a thought to Black Africa in its horrible
            agony.”  Achcar describes this phenomenon as a form of what he calls “narcissistic
            compassion.” This is “a form of compassion evoked much more by calamities
            striking ‘people like us,’ much less by calamities attacking people
            unlike us.  The fate of New Yorkers in this case elicits far more
            of it than the fate of Iraqis or Rwandans ever could, to say nothing
            of Afghanis” (Achcar, The Clash of Barbarisms, pp. 22, 24).   
        A curious and timely example
            of what Achcar is talking about is presented by the recently celebrated
            White House  expose author Richard A. Clarke.  Clarke left
            the Bush administration in outrage at two intimately related things:
            (1) Bush’s failure to recognize and act seriously on the threat of
            al Qaeda before and after 9/11; (2) Bush’s determination to sacrifice
            U.S. troops in an invasion of Iraq that diverts U.S. resources from
            fighting the terrorist threat to Americans.   It’s good that Clarke
            came out against Bush’s stupid and reckless foreign and security
            policies, which have cost thousands of American lives. At the same
            time, however, it’s important to note – as I do in a recent ZNet
            Commentary, “Serve
            the Superpower” – that Clarke refuses to
            acknowledge non-American victims of U.S. policy before and since
            9/11.  These apparently worthless casualties include 1 million Iraqis
            killed by U.S.-imposed economic sanctions, the tens of thousands
            of Iraqis killed as a result of the U.S. invasion, and the thousands
            of Afghan noncombatants  killed in a post-9/11 attack that Clarke
            thinks was carried out too slowly.  
        All of which provides some
            fascinating context in which to revisit Samantha Power’s investigation
            of the U.S. role in the Rwandan genocide, summarized in a long article
            that was published and then largely forgotten, like so much else,
            in the terror-spectacle of September 2001.  The article in question
            appeared in the respectable establishment journal Atlantic Monthly, under
            the provocative title “Bystanders
            to Genocide: Why the United
            States Let The Rwanda Tragedy Happen.” It was based on what Atlantic
            Monthly editors called “extensive interviews with scores of participants
            in the decision-making” and “analysis of newly declassified documents”
        The title was an understatement.  Power
            showed that President Bill Clinton fell far short of the truth when
            he visited Rwanda in 1998 to say that “we in the United States and
            the world community did not do as much as we should have done to
            try to limit what occurred” in Rwanda in the terrible spring of 1994.  “In
            reality,” Power shows, “the United States did much more than fail
            to send troops.  It led a successful effort to remove most of the
            UN peacekeepers who were already in Rwanda.  It aggressively worked
            to block  UN reinforcements.  It refused to use
            its technology to jam radio broadcasts that were a crucial instrument
            in coordination and perpetuation of the genocide.  And even as, on
            average, 8,000 Rwandans were being butchered each day, U.S. officials
            shunned the term ‘genocide,’ for fear of being obliged to act. The
            United States in fact did virtually nothing ‘to try to limit what
            occurred’” (Power, “Bystanders,” p. 2). 
        At a time when U.S. National
            Security Adviser Condoleezza Rice was defending her beloved president
            from Clarke’s accusation that he failed to  appreciate and act upon
            the al Qaeda threat, there’s an interesting chief perpetrator in
            Power’s story. Richard A. Clarke, Power shows, was the leading policy
            actor behind the Clinton administration’s refusal to acknowledge
            and act upon the threat of genocide in Rwanda.  As special assistant
            to the president from the National Security Council and  official
            overseer of U.S. “peacekeeping” policy, Clarke was chief manager
            of U.S. Rwanda policy before and during the genocide. For Clarke,
            Power notes, “the news” of mass Rwandan slaughter “only confirmed
            [his] deep skepticism about the viability of UN deployments” and
            sparked his fear that “UN failure could doom relations between Congress
            and the United Nations.”   
        Clarke, Power shows, was
            a dark force behind U.S. rejection of an aggressive plan to save
            Rwandan lives put forth by Romeo Dallaire, the Canadian general
            who commanded the UN Assistance Mission in Rwanda at the time of
            the genocide.  The empty U.S. proposal advanced by Clarke to counter
            Dallaire, Power shows, abandoned “the most vulnerable Rwandans, awaiting
            salvations deep inside Rwanda.”  It falsely assuming (or pretended
            to assume) “that the people most in need were refugees fleeing to
            the border” and could actually make it to the border (p. 21).  “My
            mission,” Dallaire told Power, “was to save Rwandans.  Their [the
            U.S.] mission was to put on a show at no risk” (p. 22).  
        In the face of that Clarke-led
            mission, U.S. officials like Donald Steinberg and Joyce Lawson, a
            key State Department deputy who argued early on for the U.S. to “send
            in the troops,” were frustrated by official U.S. bureaucratic inaction
            in much the same way that Clarke credibly claims to have been stymied
            by Bush and Rice et al. prior to 9/11.  “Steinberg,” Power notes, “managed
            the African portfolio [a curious and revealing term - P.S.] at the
            NSC and tried to look out for the dying Rwandans, but he was not
            an experienced infighter and, colleagues say, he ‘never won a single
            fight with Clarke’” (p. 15). 
        Consistent with all this,
            Clarke was the “primary architect” of Presidential Decision Directive
            (PDD)-25, “a new peacekeeping doctrine” unveiled on May 3, 1994 (the
            genocide began the previous month).  This directive “circumscribe[d]
            U.S. participation in UN missions” and “limited U.S. support for
            other states that hoped to carry out UN missions,” subordinating
            basic humanitarian concerns to cold calculations of global realpolitik
            and “U.S. interests.”  
        Clarke was certainly a key
            player in the Clinton administration’s determination to avoid what
            insiders called “the g-word” - “genocide” - in describing what was
            taking place in Rwanda.  That determination emerged from U.S. fear
            that calling events by their real name would have morally and legally
            required the U.S. “to ‘actually do something’” - the literal language
            of a Defense Department memo dated May 1, 1994 (Power, p. 13). Before
            the mass killing began, Clarke and his colleagues and subordinates
            in the NSC were scandalously oblivious to abundant, widely available
            evidence indicating the terrible fate that lay around the corner
            for Rwanda’s Tutsis and moderate Hutus.  
        “It is not hard to conceive
            of how the United States might have done things differently,” Power
            concludes, noting that the Clinton administration could easily have: 
       
        
          None of these basic acts
              of civilized imperial statecraft occurred, thanks in part to the
              structurally empowered skepticism and stonewalling of Richard A.
              Clarke.
          The current melodrama
              of the 9/11 hearings and the related Clarke revelations, which
              have scrupulously avoided the deepest issues behind the terrorist
              threat to America (U.S. imperialism and the related dangerous asymmetry
              of world power relations in an age of unchallenged U.S. military
              supremacy – see Street, “Serve the Superpower”) is taking place
              against a curiously unacknowledged backdrop.  Ten years ago to
              the month, the government and many citizens of Rwanda carried out
              what Power calls “the fastest, most efficient killing spree of
              the 20th century” (p.1).  This horrific mass butchery was deeply
              enabled by the U.S. through stubborn and systematic inaction, reflecting
              in part the successful “bureaucratic infighting” and moral vapidity
              of top White House imperial functionary Richard A. Clarke, the
              chief official accuser of pre-9/11 inaction in the White House. 
          The mostly white and American
              victims of U.S. inaction in the late summer of 2001 numbered roughly
              3,000.  The black Rwandan victims of U.S. inaction in 1993 and
              1994 numbered 800,000.  The “horrible agony” of the second set
              of victims and the question of what might have saved them can hardly
              be discerned ten years out.  It is lost among other things in the
              din of public distress over the comparatively small number of Americans
              who lost their lives on 9/11 and what might have saved them. It’s
              a chilling statement of the racially tinged difference between “worthy” and “unworthy” victims
              that permeates U.S. doctrine and the imperial pathology of “narcissistic
              compassion.”  
          Paul Street ([email protected])
                is an urban social policy researcher and freelance author in
                Chicago,
                Illinois.