Click to go to the Subscriber Log In Page
Go to menu with buttons for all pages on BC
Click here to go to the Home Page
Est. April 5, 2002
November 22, 2018 - Issue 765

The Original Hate Crime

"America’s origin of hate crimes can be traced
with the treatment of Native Americans and how
America celebrates Thanksgiving. For many Native
Americans, Thanksgiving is not a cause of celebration,
but rather a National Day of Mourning."

Thanksgiving is an excellent time to give a closer look at the rising escalation of hate crimes in America - its origin and its legacy.

America’s origin of hate crimes can be traced with the treatment of Native Americans and how America celebrates Thanksgiving. For many Native Americans, Thanksgiving is not a cause of celebration, but rather a National Day of Mourning.

The Pilgrims, who sought refuge here in America from religious persecution in their homeland, were right in their dogged pursuit of religious liberty. But their actual practice of religious liberty came at the expense of the civil rights of Native Americans.

The Pilgrims' fervor for religious liberty was devoid of an ethic of accountability, and their actions did not set up the conditions requisite for moral liability and legal justice. But instead, their actions brought about the genocide of a people, a historical amnesia of the event, and an annual national celebration of Thanksgiving for their arrival.

Since 1970, Native Americans have gathered at noon on Coles Hill in Plymouth to commemorate a National Day of Mourning of this U.S. holiday. And for the Wampanoag nation of New England whose name means “people of the dawn,” this national holiday is a reminder of the real significance of the first Thanksgiving in 1621 as a symbol of persecution and genocide of their ancestral nation and culture as well as their long history of bloodshed with European settlers.

"It is a day of remembrance and spiritual connection as well as a protest of the racism and oppression which Native Americans continue to experience,” reads the text of the plaque on Coles Hill that overlooks Plymouth Rock, the mythic symbol of where the Pilgrims first landed.

The United American Indians of New England (UAINE), a Native-led organization of Native people supporting Indigenous struggles in New England and throughout the Americas, as well as the struggles of communities of color, LGBTQ communities, and people of various faith traditions and practices.

Most pilgrims would have died during the harsh winter had it not been for the open arms of the Native Americans,” Taylor Bell wrote in “The Hypocrisy Of Refusing Refugees at Thanksgiving.”

America’s legacy of hate crimes today is the consequence since the genocide of Native Americans.

The FBI, this month, released its annual hate crime statistics report. Last year, in 2017, 7,175 incidents of hate crimes occurred. Sadly it’s a 17 percent jump from the year before.

Many folks who lived through the Black Civil Rights era say this era of Trump is as horrific if not worse than when unabashed Southern segregationists like Alabama’s Bull Conner, South Carolina’s Strum Thurmond, and Alabama’s George Wallace were alive. Brian Levin, Director of the Center for the Study of Hate and Extremism stated in an interview with the Southern Poverty Law Center that back in that era “there was a line that wouldn’t be crossed with regards to over-the-top bigotry.”

The lack of leadership from Trump and the Republican party have assisted in an indifference in not calling out bigotry. The Charlottesville mayhem that took place last summer is an example. The false equivalence of Trump’s remark blaming “many sides” rendered the perpetrators as victims, too. And, by condemning counter protesters similarly as white supremacists and swastika-wielding neo-Nazis at the rally, Trump suggests both groups are at fault, and one is equally in the wrong as the other.

The hyperpolarized time we’re in- both socially and politically -where the truth competes with revisionist history contributes to the escalation of hate crimes. For example, Americans have not stopped fighting the Civil War. Boston-born White House chief of staff John Kelly sounded like a die-hard Lost Cause apologist when he told Laura Ingraham on her Fox News show that he viewed Confederate general Robert E. Lee as “an honorable man” and that “the lack of an ability to compromise led to the Civil War.” Kelly ’s false equivalence minimizes the moral turpitude of the Confederacy’s continuation of chattel slavery as a central pillar to their Southern way of life.

Hate, any would argue, is embedded in the very fabric of what makes America, America. The fissures and cracks targeting people because of gender, race, nationality, religious, sexual orientation, and gender identity, and party affiliation, to name a few, must stop.

I went this weekend to see the movie “The Hate U Give (THUG).” Deceased rapper Tupac said that Thug Life stood for “The Hate U Give Little Infants Fucks Everybody.”

We are the legacy of centuries of hate, violence, and discrimination. Thanksgiving should be a reminder of that.

It is in the spirit of our connected struggles for life, liberty and the pursuit of happiness that we not solely focus on the story of Plymouth Rock, but instead, as Americans we focus on creating this nation as a solid rock that rests on a multicultural and inclusive foundation.

And in so doing, it helps us to remember and respect the struggles that not only this nation’s foremothers and forefathers endured, but it also helps us to remember and respect the present-day struggle Syrian refugees face as well as the ongoing struggle our Native American. Editorial Board member and Columnist, The Reverend Monroe is an ordained minister, motivational speaker and she speaks for a sector of society that is frequently invisible. Rev. Monroe does a weekly Monday segment, “All Revved Up!” on WGBH (89.7 FM), on Boston Public Radio and a weekly Friday segment “The Take” on New England Channel NEWS (NECN). She’s a Huffington Post blogger and a syndicated religion columnist. Her columns appear in cities across the country and in the U.K, and Canada. Also she writes a  column in the Boston home LGBTQ newspaper Baywindows and Cambridge Chronicle. A native of Brooklyn, NY, Rev. Monroe graduated from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church in New Jersey before coming to Harvard Divinity School to do her doctorate. She has received the Harvard University Certificate of Distinction in Teaching several times while being the head teaching fellow of the Rev. Peter Gomes, the Pusey Minister in the Memorial Church at Harvard who is the author of the best seller, THE GOOD BOOK. She appears in the film For the Bible Tells Me So and was profiled in the Gay Pride episode of In the Life, an Emmy-nominated segment. Monroe’s  coming out story is  profiled in “CRISIS: 40 Stories Revealing the Personal, Social, and Religious Pain and Trauma of Growing up Gay in America" and in "Youth in Crisis." In 1997 Boston Magazine cited her as one of Boston's 50 Most Intriguing Women, and was profiled twice in the Boston Globe, In the Living Arts and The Spiritual Life sections for her LGBT activism. Her papers are at the Schlesinger Library at Radcliffe College's research library on the history of women in America. Her website is  Contact the Rev. Monroe and BC. 




is published every Thursday
Executive Editor:
David A. Love, JD
Managing Editor:
Nancy Littlefield, MBA
Peter Gamble

Perry NoName: A Journal From A Federal Prison-book 1
Ferguson is America: Roots of Rebellion by Jamala Rogers