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Est. April 5, 2002
 
           
September 06, 2018 - Issue 754





Is the Catholic Church
Unsalvageable?


"The church has a 'no- snitch' policy when it comes
to child sexual abuse. Canon law allows for the
pontifical secret of 'allegations' as well as proof of
predatory priests. This 'cover-up' has been occurring
under the pontificate of six popes since 1922."

Catholic Bay Staters highly respect Cardinal Sean O'Malley. He’s viewed by many as a no-holds-barred cardinal when it comes to addressing clergy sex abuse.

In a 2014 interview with “America,” the Jesuit Review, O’Malley spoke out about the problem.

“In many people’s minds it is an American problem, an Irish problem or a German problem,” O’ Malley said. “The church has to face it is everywhere in the world. There is so much denial. The church has to respond to make the church safe for children.”

But now, some Bay Staters are calling for both Cardinal O’Malley and Pope Francis to step down as reports circulate that O’Malley, too, knew of alleged abuses at the hands of former D.C. archbishop Cardinal Theodore McCarrick.

Sadly, in 2018 the Catholic Church worldwide is still bedeviled with this problem. And it begs the question, is the Catholic Church unsalvageable?

While on his trip to Ireland to win back the confidence of Catholics reeling from its church’s mishandling of predatory priests, Archbishop Carlo Maria Vigaṇ, an ultra-traditionalist and unapologetic homophobe, accused Pope Benedict XVI, Pope Francis, and other top Catholic Church officials of knowing about McCarrick sex abuses decades before they became public. On June 20 McCarrick was removed from public ministry by the Holy See, and on June 27 Pope Francis accepted his resignation for the College of Cardinals.

In a 7,000-word public published letter, Vigaṇ called on Francis to resign.

“In this extremely dramatic moment for the universal Church,” Vigaṇ wrote, “he must acknowledge his mistakes and, in keeping with the proclaimed principle of zero tolerance, Pope Francis must be the first to set an example for cardinals and bishops who covered up McCarrick’s abuses and resign with all of them.”

Vigaṇ might be correct in pointing out the Catholic Church’s moral and ecclesiastical fecklessness to stem the problem with its predatory priests, but he also has a chip on his shoulder.

Vigaṇ is part of the ultra-conservative wing of the Vatican, that is hell-bent against change and inclusion. Vigaṇ however, is most incensed by the pontiff “giving comfort to a ‘homosexual current’ in the Vatican.” Vigaṇ ran afoul with Francis when he invited Kim Davis, the Kentucky municipal clerk who lost her job refusing to issue marriage licenses to same-sex couples.

While the two warring factions- conservative versus liberal wings - wrestle with the direction the Catholic Church needs to go in this modern era, the church, nonetheless, is still stymied and stained by continued unaddressed claims of sex abuse by unprosecuted sex offenders.

Just this month the Catholic Church in Pennsylvania exploded with news exposing its sex abuse scandal citing a grand-jury report, accusing 300 priests abusing at least 1,000 children over a 70 year period. Pennsylvania's sex abuse explosion came following McCarrick’s resignation.

And O’Malley met last Tuesday with Boston-area priests to address recent alleged sexual misconduct at St. John’s Seminary in Brighton. While addressing this problem, news circulated that O’Malley never addressed a letter sent to him about McCarrick. O’Malley claims that his secretary never gave it to him.

In his mea culpa clean-up statement, O’Malley stated the following: “I understand that not everyone will accept this answer given the way the Church has eroded the trust of our people. My hope is that we can repair the trust and faith of all Catholics.”

The question not asked by the church’s governing body is why does sexual abuse persist as it does among its clerics?

There are two salient causes: a “no-snitch policy” and an unwavering support of church bishops.

For example, the church has a “no- snitch” policy when it comes to child sexual abuse. Canon law allows for the pontifical secret of “allegations” as well as proof of predatory priests. This “cover-up” has been occurring under the pontificate of six popes since 1922.

However, in February 2016, good news came giving hope that canon law was about to change. O’Malley, the president of the Pontifical Commission for the Protection of Minors, stated that bishops have an ethical and moral obligation to report allegations of clergy sexual misconduct and abuse to civil authorities. In December 2016, the commission published its guidelines for bishops and, sadly, O’Malley’s statement was excluded.

Pope Francis promised to implement a “zero tolerance” policy moving forward to stem the problem, but Francis appears to be part of the problem, too, because he supports his bishop.

For example, Francis appointed a bishop in Chile who turned a blind eye and deaf ear to the country’s most notorious predatory priest. In 2011, the Vatican found the priest guilty and sentenced him to a lifetime of “penance and prayer” rather than jail. And, still, in 2018, Francis supported the bishop in Chile’s decision.

Another example is when Pope Francis attended former Boston archbishop Bernard Law’s funeral at St. Peter’s Basilica in the Vatican. Francis re-injured and re-traumatized the church’s sex-abuse survivors. Law never faced criminal charges for his role in knowing and allowing abusive priests to remain in local parishes.

During a closing ceremony in Dublin, Francis asked forgiveness for sexual abuses committed by clerics of his church. However, with no changes in canon law, seminarian training, and his level of moral culpability, Francis’s church has done nothing to earn forgiveness.


BlackCommentator.com Editorial Board member and Columnist, The Reverend Monroe is an ordained minister, motivational speaker and she speaks for a sector of society that is frequently invisible. Rev. Monroe does a weekly Monday segment, “All Revved Up!” on WGBH (89.7 FM), on Boston Public Radio and a weekly Friday segment “The Take” on New England Channel NEWS (NECN). She’s a Huffington Post blogger and a syndicated religion columnist. Her columns appear in cities across the country and in the U.K, and Canada. Also she writes a  column in the Boston home LGBTQ newspaper Baywindows and Cambridge Chronicle. A native of Brooklyn, NY, Rev. Monroe graduated from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church in New Jersey before coming to Harvard Divinity School to do her doctorate. She has received the Harvard University Certificate of Distinction in Teaching several times while being the head teaching fellow of the Rev. Peter Gomes, the Pusey Minister in the Memorial Church at Harvard who is the author of the best seller, THE GOOD BOOK. She appears in the film For the Bible Tells Me So and was profiled in the Gay Pride episode of In the Life, an Emmy-nominated segment. Monroe’s  coming out story is  profiled in “CRISIS: 40 Stories Revealing the Personal, Social, and Religious Pain and Trauma of Growing up Gay in America" and in "Youth in Crisis." In 1997 Boston Magazine cited her as one of Boston's 50 Most Intriguing Women, and was profiled twice in the Boston Globe, In the Living Arts and The Spiritual Life sections for her LGBT activism. Her papers are at the Schlesinger Library at Radcliffe College's research library on the history of women in America. Her website is irenemonroe.com.  Contact the Rev. Monroe and BC. 
 



 
 

 

 

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