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Est. April 5, 2002
 
           
May 24, 2018 - Issue 743




Can the LGBTQ Community
Trust Pope Francis?


"Pope Francis is the consummate flip-flopper
of our time.  He doublespeaks on issues - first
he defends the abusive priest and now he doesn't.
He embraces the LGBTQAI community and then he doesn’t.
His pastoral demeanor cloaks the iron - fisted
church bureaucratic that he is."



Once again Pope Francis is rocking the world.

“God made you like this and loves you like this and I don’t care. The pope loves you like this. You have to be happy with who you are.”

According to reports from Spain’s "El Pais" newspaper and the Associated Press Pope Francis said the above mentioned statement in a private conversation with Juan Carlos Cruz who is gay and one of the Chilean sexual abuse survivors by a Catholic priest.

Some LGBTQAI Catholics see Pope Francis pastoral moment with Cruz having dogma-transforming ramifications.

“The Pope saying that God created an individual as gay goes far beyond a statement of welcome,” said Marianne Duddy-Burke, DignityUSA’s Executive Director. “It sets a new foundation for Catholic teaching about sexual orientation that is very different than what has been traditionally stated. If God creates us with our sexual orientation or gender identity as part of who we are, the doctrine that LGBTQI people are not part of God’s plan for humanity cannot stand. We can no longer be considered ‘objectively disordered,’ and the entire theology of human identity and relationships will need to be reconsidered.”

The pope’s pastoral moment with Cruz, however, is fraught with not only the long history of the Catholic Church sex abuse scandal, but, also of the ecclesiastical higher-ups turning a blind eye to it - and in some cases flatly denying the allegations of its paedophile priests. Pope Francis being one of them.

For example, Pope Francis ignited anger in Chile after accusing Father Fernando Karadima victims of slander, and there was no cover-up by Bishop Juan Barros.

"There is not one single piece of proof against him (Bishop Barros). It is all slander. Is that clear?" the Pope said.

What happened to compassionate listening and an open heart?

In 2011 the Vatican, however, found Karadima guilty of abusing teenage boys and was sentenced to a lifetime of “penance and prayer.”

In depicting the abuse and cover-up, Juan Carlos Cruz tweeted the following:

“As if I could have taken a selfie or photo while Karadima abused me and others with Juan Barros standing next to him watching everything."

In 2016 Pope Francis appointed Barros bishop of Osorno.

I am elated that Cruz had a private moment with the pontiff. It allowed Francis to provide the needed pastoral care to Cruz as a sex abuse survivor. Also, it allowed Francis to make amends for his callous acts toward Cruz and others as a conciliatory gesture for his sin.

However, I don’t interpret Francis’s pastoral moment with Cruz as having dogma-transforming ramifications, because he has flipped - flopped on us too many times, as he has with the church abuse scandal.

For example, Francis expressed support for civil unions in his native Argentina back in 2010, at least according to reports. But same-sex marriage was a different story.

“Let’s not be na´ve; we’re not talking about a simple political battle; it is a destructive pretension against the plan of God,” he said at the time. “We are not talking about a mere bill, but rather a machination of the Father of Lies that seeks to confuse and deceive the children of God.”

But then, in December 2013, the pontiff aptly stated in a magazine interview that “the moral edifice of the church is likely to fall like a house of cards” should the Catholic Church, in this 21st century, continue on the antimodernity track of his predecessor, Pope Benedict XVI.

And then, in 2016, in anticipation of the upcoming debate about Italy allowing civil unions the pontiff made his position abundantly clear: “There can be no confusion between the family God wants and any other type of union,” Francis said, addressing the Vatican court. “The family, founded on indissoluble matrimony that unites and allows procreation, is part of God’s dream and that of his church for the salvation of humanity.”

In the pontiff’s 2015 tome, “Pope Francis: This Economy Kills." Francis compares transgender people to nuclear weapons. His reason is that this unlikely pair both destroy and desecrate God’s holy and ordained order of creation.

In an interview with the National Catholic Reporter Francis spewed the following transphobic remarks:

"Let's think of the nuclear arms, of the possibility to annihilate in a few instants a very high number of human beings," he continues. “Let’s think also of genetic manipulation, of the manipulation of life, or of the gender theory, that does not recognize the order of creation.”

Francis' clear denunciation of our present day gender theories and understanding of the fluidity of human sexuality not only perpetuates spiritual harm and alienation to our trans community but it also unwittingly invites physical harm to our trans community - done in the name of God with righteous wrath and indignation.

"God has placed man and woman and the summit of creation and has entrusted them with the earth. The design of the Creator is written in nature."

In 2000 The Catholic Congregation for the Doctrine of the Faith also denounced the existence of transgender people.

"The key point is that the transsexual surgical operation is so superficial and external that it does not change the personality. If the person was a male, he remains male. If she was female, she remains female."

Sadly Francis’s views on women’s role within the Catholic Church hierarchy are both retro and spiritually abusive, too.

Pope Francis continues to command attention around the world with his liberal-leaning pronouncements, but the pontiff is a complicated, if not confusing figure to LGBTQAI people. On the surface, Francis displays a pastoral countenance to his papacy that extends to all of our community, but

I recall remarks Pope Francis made while flying home after a weeklong visit to Brazil in 2013, responding to a question about a possible “gay lobby” in the Vatican. His answer set off global shock waves.

“When I meet a gay person, I have to distinguish between their being gay and being part of a lobby,” he said. “If they accept the Lord and have good will, who am I to judge them?”

This public statement is the most LGBTQ affirmative remarks the world has ever heard from the Catholic Church. In 2013 “The Advocate," a nationally renowned and respected ‘zine, named Pope Francis their “Person of the Year.”

But, Pope Francis is the consummate flip-flopper of our time. He doublespeaks on issues - first he defends the abusive priest and now he doesn't. He embraces the LGBTQAI community and then he doesn’t. His pastoral demeanor cloaks the iron - fisted church bureaucratic that he is.

It’s not enough for Francis to say he embraces our community - privately or publicly. He must also do it.


BlackCommentator.com Editorial Board member and Columnist, The Reverend Monroe is an ordained minister, motivational speaker and she speaks for a sector of society that is frequently invisible. Rev. Monroe does a weekly Monday segment, “All Revved Up!” on WGBH (89.7 FM), on Boston Public Radio and a weekly Friday segment “The Take” on New England Channel NEWS (NECN). She’s a Huffington Post blogger and a syndicated religion columnist. Her columns appear in cities across the country and in the U.K, and Canada. Also she writes a  column in the Boston home LGBTQ newspaper Baywindows and Cambridge Chronicle. A native of Brooklyn, NY, Rev. Monroe graduated from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church in New Jersey before coming to Harvard Divinity School to do her doctorate. She has received the Harvard University Certificate of Distinction in Teaching several times while being the head teaching fellow of the Rev. Peter Gomes, the Pusey Minister in the Memorial Church at Harvard who is the author of the best seller, THE GOOD BOOK. She appears in the film For the Bible Tells Me So and was profiled in the Gay Pride episode of In the Life, an Emmy-nominated segment. Monroe’s  coming out story is  profiled in “CRISIS: 40 Stories Revealing the Personal, Social, and Religious Pain and Trauma of Growing up Gay in America" and in "Youth in Crisis." In 1997 Boston Magazine cited her as one of Boston's 50 Most Intriguing Women, and was profiled twice in the Boston Globe, In the Living Arts and The Spiritual Life sections for her LGBT activism. Her papers are at the Schlesinger Library at Radcliffe College's research library on the history of women in America. Her website is irenemonroe.com.  Contact the Rev. Monroe and BC. 
 



 
 

 

 

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