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Est. April 5, 2002
November 03, 2016 - Issue 673

Laughing to Keep from Crying
"The Scottsboro Boys"

"The Scottsboro Boys is about the
imprisonment of nine teenage boys,
ranging in ages from twelve to
nineteen, falsely accused of raping
two white women, a repeated racial
trope in American history."

Broadway legends John Kander and Fred Ebb’s production of “The Scottsboro Boys” is here now in Beantown.

When I was told that the framing devise of Boston’s SpeakEasy’s current production of “The Scottsboro Boys” is a minstrel show I was aghast. Employing a defunct and racist American theatrical form - where black face makeup used by white performers is its signature - to narrate a horrific travesty of justice, on surface, you don’t expect it to trickle your funny bone nor to entertain you.

However, John Kander and his collaborator and lyricist the late Fred Ebb, have pushed theatrical boundaries by subverting the minstrel trope to highlight gearing forms of racism and discrimination in our judicial system.

The trials of the Scottsboro Boys (1931 - 1937) is a painful story to revisit, especially in light of today’s continued mass incarceration of young African American and Latino men.

But Kander & Ebb do a brilliant job satirizing the depiction of African American life in the South in “The Scottsboro Boys” that resonates so much with today’s racial tension no matter where a black person resides in relations to the Mason-Dixon Line- Down South like Scottsboro, Alabama or Up South here in Boston, Massachusetts.

The Scottsboro boys lived during the time of the minstrel shows popularity performed by both black and white actors. However, while white blackface minstrelsy and black minstrelsy shared the same structural art form they differ vastly in meaning and intention. For example, white blackface minstrelsy was both intentionally and offensively racist whereas black minstrelsy turned racial caricatures on their heads to highlight their absurdity with subtle cultural markers and movements with nuanced and coded messages intended for black audiences only. The blackface characters of Mr. Bones and Mr. Tambo in minstrel performances historically play dimwitted unabashed racists. In Kander & Ebb’s “The Scottsboro Boys” the Mr. Bones and Mr. Tambo characters are turned on their heads. “I thought, let’s tip that over and have them play stereotypical white characters,” David Thompson, librettist of the show told “Playbill.” “In the show, Bones and Tambo play cartoonish interpretations of racist, white law enforcement officers and lawyers,” by black actors.

For many the Scottsboro boys trials are long forgotten, and their lives once exonerated were never repaired in the form of reparations or recorded after prison.

The Scottsboro Boys is about the imprisonment of nine teenage boys, ranging in ages from twelve to nineteen, falsely accused of raping two white women, a repeated racial trope in American history.

For example, in 1989, The Central Park Five trial falsely imprisoned five black and Latino teenagers for savagely raping (called “wilding” at the time) a white female jogger, a Wellesley College graduate who was then an investment banker at Salomon Brothers. Republican presidential hopeful Donald J. Trump took out a full-page ad in the Daily News calling for the reinstatement of the death penalty in New York. But, the historic event that catapulted a new strategic and more expressive phase of protest in the Civil Rights Movement motivated by the Scottsboro Boys trials was the in 1955 lynching of 14-year old Emmett Till of Chicago in Money, Mississippi for purportedly flirting with a white woman.

The Scottsboro Boys trials is one of the early historical antecedents that began to examine the systematic ways America’s penal system harm and disadvantage individuals based on race and class. In The New Jim Crow: Mass Incarceration in the Age of Colorblindness, Michelle Alexander introduces readers to the phenomenon of mass incarceration in the U. S. stating it’s “the most pressing racial justice issue of our time.” And, the Black Lives Matter movement has broaden the conversation about state violence by campaigning against police brutality and highlighting ways in which people of African and Latino descent are intentionally left powerless at the hands of the state as the Scottsboro boys were.

Certainly there are parallels to be drawn between this infamous episode in American history and events we see unfolding today, perhaps even more so now than when the show debuted on Broadway in 2010,” stated Paul Daigneault, SpeakEasy founder and producing artistic director.

Kinder and Ebb’s use of satire is brilliant in “The Scottsboro Boys” because it doesn’t sanitized difficult issues in society we rather avert our eyes from. But rather “there’s a wonderful tension in the theater because audiences are not really sure how they’re supposed to react to the number,” Thompson stated.

This sort of tension is also seen in their musical production of “Chicago,” a vaudevillian- style performance set in during the Jazz Age satirizing crime and corruption, and “Cabaret” which satirizes anti-Semitism in Weimar-era Germany.

I held my breath through much of “The Scottsboro Boys” because I was told about those teenagers - Olen Montgomery, Clarence Norris, Ozie Powell, Willie Robertson, Charlie Weems, Eugene Williams, Andy Wright, and Leroy “Roy” Wright- while growing up in segregated Brooklyn in hushed tones of fear and sadness. But at the end of the performance I got up from my seat and applauded - the performers, Kinder and Ebb, and nine boys whose story was finally told with dignity and justice.

Who would think a minstrel show would it.

The show will run through November 26. Editorial Board member and Columnist, The Rev. Irene Monroe, is a religion columnist, theologian, and public speaker. She is the Coordinator of the African-American Roundtable of the Center for Lesbian and Gay Studies in Religion and Ministry (CLGS) at the Pacific School of Religion. A native of Brooklyn, Rev. Monroe is a graduate from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church before coming to Harvard Divinity School for her doctorate as a Ford Fellow. She was recently named to MSNBC’s list of 10 Black Women You Should Know. Reverend Monroe is the author of Let Your Light Shine Like a Rainbow Always: Meditations on Bible Prayers for Not’So’Everyday Moments. As an African-American feminist theologian, she speaks for a sector of society that is frequently invisible. Her website is  Contact the Rev. Monroe and BC. 




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