The Confederate flag has taken center stage in the media as South
Carolina is expected to finally remove it from their state
capitol following the massacre of nine black Americans at Emanuel AME
Church in Charleston. Since the nation is focused on getting rid of
relics of hate, then perhaps we should turn our attention to another.
According to the African-American Registry, no group has been
described by as many derogatory terms as black people, and the n-word
stands alone in the depth of its meaning and the harm it causes:
No matter what its origins, by the early 1800s, it was
firmly established as a derogative name. In the 21st century, it
remains a principal term of White racism, regardless of who is using
it…The word, n*gger, carries with it much of the hatred and disgust
directed toward Black Africans and African Americans. Historically,
n*gger defined, limited, made fun of, and ridiculed all Blacks. It was
a term of exclusion, a verbal reason for discrimination. Whether used
as a noun, verb, or adjective, it strengthened the stereotype of the lazy, stupid, dirty, worthless nobody. No other American surname carries as much purposeful cruelty.
PBS
noted that during slavery times, the word “black” or “n*gger’ was
inserted in front of the slave’s given name in order to distinguish the
slave from a local white person of the same name. Hence, “Black Joe” or
“N*gger Joe.” While the usage of the word is complex, and the word is
embraced by youth culture, adults generally shun the word as harmful
and offensive. Typically, the word is deemed offensive when used by
whites towards blacks, and whites use that word at their own peril.
The n-word has been embraced by some in the black community, as
oppressed groups tend to do in an effort to reclaim and defuse
derogatory terms used against them. Many people — most notably rappers
— will even argue that altering the spelling of the word to n*gga
signifies a change in its meaning. Teaching Tolerance Sean Price
of the Southern Poverty Law Center noted that the n-word, even when
used as a term of endearment, has been unable to shed its baggage as an
intentionally derogatory word.
“The poison is still there. The word is inextricably linked with
violence and brutality on black psyches and derogatory aspersions cast
on black bodies. No degree of appropriating can rid it of that
bloodsoaked history,” Price said. “If you could keep the word within
the context of the intimate environment [among friends], then I can see
that you could potentially own the word and control it. But you can’t
because the word takes on a life of its own if it’s not in that
environment.” Noting the difficulties arising when discussing the
public vs. private uses of the word, Price noted that Jesse Jackson,
who was one of the first people to call for an n-word moratorium, was
caught using the n-word while on a live mic during a so-called private
conservation.
In 2007, the NAACP staged a mock funeral for the racial slur, and yet today, the word is as popular as ever, as the Washington Post
concluded last year. But could the attention paid to the Confederate
flag cause us to take another look at the n-word and decide to put it
away for good? After all, the parallels between the two powerful
concepts, one a word, the other a symbol, are clear. Both have been
used — often at the same time — to terrorize black men and women and to make the case for oppression. One might even say the Confederate flag is the n-word flying on a pole.
The word has power, and President Obama
demonstrated that by using it — although in a non-gratuitous way — to
make a point about racism, how America is not cured of it, and how
racism goes beyond the n-word and overt discrimination.
What’s ironic is that backers of both the n-word and the flag use
similar arguments to justify keeping these relics of hate active in our
society today. Just as supporters of the n-word would say the slur
has been transformed into a term of endearment, supporters of the
Confederate flag argue the rebel battle emblem has come to
represent Southern pride and heritage.
From its inception, the Confederate flag was a symbol of white
supremacy and the subjugation of black people. The purpose of South
Carolina and ultimately the other Southern states seceding from the
Union was over their right to keep black people in chains and “an increasing hostility on the part of the non-slaveholding States to the institution of slavery.”
After the Civil War, the rebel flag was a logo for states’ rights,
segregation and the Dixiecrat Party, used by the Ku Klux Klan and by
the Whites Citizens’ Councils — the white-collar Klan — to wage terror
against black people. After the 1954 U.S. Supreme Court decision in Brown v. Board of Education,
states in the former Confederacy began to fly the rebel flags over
state houses and incorporate the Confederate emblem into their state
flags as an act of resistance to racial integration.
Meanwhile, over the years, a movement has emerged by conservative
whites to whitewash the white supremacy out of the Confederate flag and
the Confederacy itself, recasting the Civil War as a struggle over states’ rights and taxes rather than slavery and rebranding the South in a positive and righteous light. Researcher Ed Sebesta
wrote recently in BlackCommentator.com that the neo-Confederate
movement has been under the radar screen for years yet is influential
and part of the establishment, the movers and shakers in power. “The
flags and monuments may come down but the neo-Confederate movement is
still there. They are still generally not known to the public and they
are still having an enormous impact,” Sebesta wrote. “For example, the Politically Incorrect Guide to American History
is a New York Times best seller, it is written by Thomas Woods, a
leading neo-Confederate. The American conservative movement is learning
its American history from a neo-Confederate,” he added.
The n-word, not unlike the Confederate flag, was born from a place
of hate. And we must understand this. These two symbols are not the be
all and end all, but symbols do matter. And now is the time that we
stop wasting energy supporting them and let them go.
This commentary originally appeared in The Grio
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