Printer
Friendly Version
Note:
The size of the type may be changed by clicking on view at the top
of your browser and selecting "text size". The document
will print in the size you select.
Mr. Fletcher is President
of the TransAfrica
Forum, and a longtime activist
in the labor movement. He gave the following speech at the 25th
Anniversary Conference of Labor
Notes, in Detroit, September 12. The
conference slogan was “Troublemaking in Troubled Times.”
My hope is to present some
lessons from an earlier period in US history, the 1920s and early 1930s
in particular, when the working class was facing most difficult challenges.
These are questions many of us have been grappling with for years.
I became radicalized in high school and entered the labor movement
after college, some 25 years ago. At that point too many of us all
too often glamorized and romanticized the past rather than truly
understood it. The implicit question in looking at the period of the
1920s and early 1930s is this: how was trade union organization able
to survive? How was it that in the 1920s the death of organized labor
was regularly predicted, but several years later there was nothing
short of a labor renaissance with the formation of the Congress of
Industrial Organizations (CIO) and the organizing of millions of workers?
Answering this question has great relevance to our current situation
where the working class, and organized labor in particular, exist in
nothing short of a de facto “state of siege.”
Consider, for a moment, some
of the features of the 1920s. This was the era of what was referenced
as “welfare capitalism.” Unions appeared to be demonstrating themselves
to be useless to workers as capitalists advanced various paternalistic
schemes.
Labor peace was the watchword.
Employee-involvement programs and organizations were created in order
to give workers a sense of involvement in the system. By 1929, David
Brody reports, industrial disputes involved less than 1/6 the number
of workers involved in 1916, and 1/17 the number of those involved in
the peak year of 1919. In the 1920s, and contrary to popular wisdom,
there was a demonstrable trend of children breaking with their parents
and ceasing to identify with the working class in general, and trade
unions in particular. Workers were moving further and further from their
places of employment. I reference this because we act as if this is a
new phenomenon. It has been in the makings for nearly a century.
The 1920s was a period of severe
political repression. The infamous Palmer Raids of 1919 led to the jailing
and deporting of thousands of anarchists, socialists, communists and
other leftists. Much like the activities of Attorney General Ashcroft
and the crackdown on alleged terrorists, anyone on the political Left
was in jeopardy of imprisonment, irrespective of cause or evidence, with
the soon to be incarcerated being led through the streets of Boston like
Gallic prisoners following Caesar's chariots. The Garvey Movement, the
largest that Black America has ever seen which aimed at Black awareness
and a return to Africa, was repressed, eventually leading to the jailing
and deportation of Garvey himself. The Industrial Workers of the World,
otherwise known as the Wobblies, weakened during World War I due to a
massive government crackdown and the arrest of its key leaders resulting
from their anti-war stand, was essentially finished off in the early
1920s.
In a phrase, the 1920s represented
a period of an offensive of capital. This offensive took various forms,
but two important lessons we have to keep in mind is that when capital
occupies state power it, by definition, has the advantage. In other words,
when those who control the gold rule either directly or indirectly, they
are in the driving seat. We are always playing catch up, but this does
not mean that we cannot win. We can have no illusions about the situation,
however. The so-called "Open Shop Offensive" during the 1920s
was aimed at making that point to the working class.
The second lesson is one that
is much more difficult for progressive activists to accept. Most workers,
and most people for that matter, want social peace. They desire quiet
and stability. They are not looking for upsurges, even though an upsurge
might alleviate the pain that they feel on a daily basis. Capital offers
the illusion of labor/management peace to the worker, at least peace
on their terms. This can take the form of the illusion of upward mobility
or the myth of rugged individualism. In the 1920s through various schemes
associated with welfare capitalism, capital seemed to offer – much as
it did in the 1980s and 1990s – a place in the sun for individual workers,
at the same time that they were crushing workers and their organizations.
The notion of a partnership with capital, and I mean that in a strategic
sense rather than a tactical sense as is often found in collective bargaining
agreements, is seductive. The 1920s demonstrated that this appeal had
a resonance among many workers, particularly those that were fortunate
enough to be employed by larger corporations. But it was not only them.
The problem that was faced at that time, and which we continue to face,
is equally illustrated by the fear many workers have of tax increases on
the wealthy, i.e., yes, these are the wealthy today, but…hold on…I
might be wealthy tomorrow! Any illusion, accepted by workers, can
become a material obstacle to the development of class consciousness
and the blocking of forward motion.
In such an inhospitable world,
what could be done? What was done?
Contrary to the wishes of the
capitalists, the 1920s was a period of great turbulence. The problem,
from the standpoint of progressives, is that this turbulence did not
ignite into a mass conflagration. Take, for instance, the Garvey movement.
The Universal Negro Improvement Association organized millions of African
Americans as well as West Indian immigrants. Yet, the Garvey movement
was not, primarily, a confrontational movement. Garvey hoped that he
could achieve some sort of detente with white supremacy resulting in
the peaceful exodus of African Americans from the USA, returning to Africa.
This did not happen, but the experience and organization of the Garvey
movement not only laid the foundation for subsequent nationalist movements,
but it, as well, provided many of the seeds for pro-CIO organizing that
would take place in the 1930s. Some explicitly Black worker organizing
did take place in the 1920s and early 1930s through A. Philip Randolph's
Brotherhood of Sleeping Car Porters and through the American Negro Labor
Congress, organized at the initiative of the Communist Party.
Organizing took place in the
Southwest, particularly among miners. This included the work of IWW affiliates
or influenced groups, but it also included work by independent Mexican
and Chicano labor unions, in some cases affiliated with labor bodies
in Mexico itself. The American Federation of Labor, of course, regularly
ignored such workers as un-organizable.
In Hawaii, significant organizing took place led, originally, by the Japanese
Federation of Labor and the Filipino Federation of Labor, ethnic-based organizations
within Hawaii itself. By 1920 both groups decided that organizing on ethnic
lines was problematic and moved to merge into the Hawaii Labor Association.
On the mainland, real possibilities
for a breakthrough by progressives took place when long-time radical
trade unionist and later Communist Party leader William Z. Foster helped
form the Trade Union Educational League. What was particularly interesting
about the TUEL was that it was not a separate union or union federation. Though
it had chapters, it was more of a network, at least as we use the term
today. In some respects similar to Labor Notes and a group out of the
1980s called the National Rank & File Against Concessions, this organization
brought together activists from various AFL unions who were committed
to transforming the union movement. It had an explicit program for the
renewal of the trade union movement and, for a while, had substantial
ties not only within the left wing of labor but as well among more middle
or Center forces. Foster's notion of a "militant minority, " at
least originally, was not a sectarian notion, but included the possibility
for a relationship between the Left and the Center. Unfortunately, for
progressives, due to sectarianism on the part of the Communist Party,
and an unrealistic assessment of the period, the TUEL isolated itself
and lost its effectiveness.
The TUEL underestimated
the need for united fronts; overestimated the political consciousness
of most AFL workers; underestimated the resiliency of the AFL leaders,
regardless of their being decrepit; and, much like many of us to
this day, the TUEL failed to acknowledge that reactionary union leaders do have
a social base within the memberships of their unions (that is, these
leaders are not floating on the surface without some ties to the
base). While it is true that the right wing of the AFL did everything
that they could to destroy the TUEL and the Left, the TUEL made that
job easier through its poor tactics and often misguided strategy.
Thus, the late 1920s decision by the CP to essentially abandon work
within the AFL in favor of the creation of its own federation, the
Trade Union Unity League, was both the logical extension of this
sectarianism, but as well the result of active purges by the AFL
bureaucracy. Let me hasten to add, that separate and apart from the
national efforts, such as the TUEL, there were in this pre-CIO period,
locally based initiatives, particularly in the period from 1932-1935.
Staughton Lynd calls them forms of alternative unionism, and while
I do not necessarily agree with Lynd on his conclusions about the
role of these formations, I think that it is critical that we keep
in mind that there were a myriad of forms of organization that were
taking place in the fight to save trade unionism from oblivion.
If I had more time I would
love to have the chance to delve into this period in far more depth.
This evening that will not work, so in the interest of time I would
like to suggest to you some concrete lessons from the pre-CIO period
that we should reflect upon when doing our work in the struggle against
capital and reactionary politicians:
-
Social
movements are not willed into existence: This is critically important
for us to keep in mind. As I mentioned
earlier, most people are looking for security and stability. It takes
a number of different factors to influence a social eruption. Social
movements, at the scale of what we saw in the 1890s with the Populists
and labor movements, 1930s, 1960s/early 1970s, tend to result from
the coming together of different influences and different movements.
The 1960s was not just the Civil Rights movement, or the anti-Vietnam
war movement, but was a series of movements that came to influence
one another. It is much like the igniting of an atomic bomb. There
has to be critical mass in order for the explosion to take place.
That critical mass, when it comes to social movements, may be struggles
taking place in different sectors that come to influence one another.
Organizing in one sector demonstrates to others that organizing,
and success, is possible. Civil Rights organizing influenced anti-war
organizing, and the women's movement, which influenced the development
of rank & file reform movements in organized labor and ultimately
revolutionary caucuses in unions.
-
Mass campaigns are critical as training grounds
for activists as well as forces for influencing public opinion: In
addition to the Garvey movement, which was not exactly a campaign,
there were two significant campaigns initiated by the Left that helped
to lay the foundation for the eruptions of the 1930s. The campaign
in support of the trade union anarchists Sacco and Vanzetti, accused
of a murder during a robbery, was a mass campaign that united Italian
immigrants, trade unionists, civil libertarians and the Left. While
the campaign was unsuccessful in preventing their execution, it was
in many respects an earth-shattering experience for those who participated
in it, and for the country as a whole. In the early 1930s, the Scottsboro
Boys case, which was led by the Communist Party in defense of Black
men accused of raping a white woman, played a similar role. I would
suggest to you that the Scottsboro case should also be seen as part
of the embryonic elements of what came to be known as the Civil Rights
Movement.
-
Organization & Vision:
I want to make a general point here and another point at the end
of my remarks. The general
point is that the pre-CIO period was not about the good activity
of individuals. Organization, through various forms, was essential.
Whether the Universal Negro Improvement Association, the Wobblies,
the TUEL, the Hawaiian Labor Association, each such organization
was not simply a structure, but contained within itself a vision
of a different world. In 1985 I had the honor and opportunity to
interview Harry Bridges, the legendary founding leader of the International
Longshore and Warehouse Union, the split-off from the East Coast-based
International Longshoremen's Association. My interview was 5 years
prior to Bridges' passing. It became very clear to me in listening
to him, that what sustained Bridges during the difficult times prior
to the 1934 SF General Strike that he led and which shut down San
Francisco, was a vision of what could be different, but as well feeling
part of an international movement. In some sense I think that one
can see this as grounding him at a point when virtually everything
in his environment mitigated against success. This grounding for
Bridges was in Marxism and his alignment with the Communist Party.
Other great leaders and many unknown greats were equally grounded,
albeit within any number of groups.
- The fight for legislation
should be an integral part of our struggles, and such victories help
to provide us with legitimacy: There has been
a debate for years about whether the passing of Section 7 of the
National Industrial Recovery Act in 1933, and later the National Labor
Relations Act in 1935 ignited a movement or were the results of a movement.
I think that the honest answer is both. Clearly, sections of the ruling
class aligned with Franklin Roosevelt sought an arrangement with organized
labor. Section 7 was part of the deal. It was also the case that the
agitation and organizing that had preceded Section 7 made its passing
and that of the NLRA, possible. But I would ask you to recall my earlier
remarks about consciousness. Section 7 and the NLRA gave legitimacy
to the workers' demands for self-organization and collective bargaining.
One need only remember that famous FDR quote that many a CIO organizer
used where the President said: "If I were to go to work in a factory,
the first thing I would do would be to join a union." As my friend,
AFSCME Regional Director Jose La Luz reminds us, why could we not get
such a quote out of Clinton? What did it mean that the movement could
get one from FDR?
- My final point: Please forgive me if I step on toes or if I go beyond
my mandate. It seems to me that many of us who are progressive in the
labor movement attempt to construct a strategy for renewal by drawing
selectively on lessons from the past. We discuss organizing the unorganized,
for instance, and reference the 1930s without acknowledging that the
demand or insistence on organizing the unorganized was part of a larger
demand or struggle for democracy. The movement in the 1930s was not
simply insisting that labor needed to grow, but it connected this growth
directly to the need for a broad democratic social movement to combat
fascism and to construct a different USA. It also contained the seeds
of what came to be the early Civil Rights Movement. This is just as
true when it comes to questions of organization. Were it not for the
existence of the Communist Party, the Socialist Party, the Muste-ites,
the Trotskyists, I think that it is fair to say that the sort of labor
renaissance that we witnessed would not have taken place. It was not
just that the Left provided the best organizers, a point that John
L. Lewis was regularly prepared to admit. It was that during the difficult
times, organization and vision kept members and supporters going. Strategies
were developed, in some cases erroneous, in other cases brilliant,
which pointed in the direction forward.
Too many of us today act as
if we need no such organization and no such vision. We act as if it
is enough to plow away in our fields by ourselves
or with a few friends. We act as if the existence of an organized Left,
and specifically an organized Left anti-capitalist political party is
a nice idea but not particularly essential in order to carry out our
tasks. We act as if we expect that spontaneously the dispossessed and
oppressed in the USA will somehow come together and unite for social
justice, perhaps through the use of Merlin and his magic wand! We
act as if we can influence coming generations through force of personality
rather than through organization and struggle.
We are missing the mark. What
the organized Left brought to the pre-CIO period was not simply trade
union strategy but a connection between what was
going on in the trade union movement and what was taking place in other movements.
The former African Blood Brotherhood, through its merger with the Communist
Party, ended up influencing not only the African American movement, but as
well the trade union movement. This is only one of countless examples.
Thus, I would suggest to you that in learning the lessons of the pre-CIO period,
let us truly learn the lessons. Let us understand that we need more than fighting
overtime grievances; more, indeed, than organizing the unorganized. We need
a vision of a different USA, and indeed a different world. We need an organized
Left which challenges activists to look beyond the borders of the USA and see
allies, rather than charity recipients. We need an organized Left that challenges
activists to reformulate our strategies such that we incorporate issues of
race and gender, not as afterthoughts, but as the kernels of our process.
We need, in other words, a Left-wing framework in order to both understand
the world, but more importantly, to change it.
Labor
Notes describes itself as “the voice of union activists who want to
‘put the movement back in the labor movement.’” The non-profit
organization also publishes a magazine of the same name.
Click
here to contact
Mr. Fletcher.
www.blackcommentator.com
Your
comments are welcome.
Visit
the Contact Us page for E-mail
or Feedback.
Back
|