On
Sunday’s CNN Newsroom, Don Johnson (the anchor) (black and out-gay) had
on two other folks who – for whatever reason – seemed to embrace some
“rivulets” of black-cultural presence to talk about black youth deaths
and terrorism (?) in urban “hoods.” These neighborhoods are otherwise
known as “neighborhoods near where white people want to live.” Those
where black youth die and no white people are around are never heard of
except in the same seemingly inexplicable rising and falling annual
statistics. This show is as black culturally as any minute of
commercial TV time any where ever gets. I have to say that it was
pleasing to see three handsome, healthy black faces on the screen all
at one time – for a long time. After catching everyone’s eye with a
quick interview of Michelle (MO) – in a garden setting – Don brought
out Rasheda Ali (female boxer and daughter of Mohammed Ali) and L. Z.
Granderson (CNN Contributor) with his collarbone length Dred locks.
I was rather rapidly shocked back from a pleasant “dream state” to this
much skewed reality that was being presented when Don and his guests
began to speak. It started innocently enough with the First Lady saying
“Every day (children in Chicago) wake up…everyone of them…wake up and
wonder whether they are going to get to school alive…millions living in
these circumstances and we have to embrace these kids.”
Rasheda, next, talked about her program to get youth from “the
hood” into boxing and karate classes to learn civil behaviors [which is
noble but wrong, more later] and then astounded me by referring
positively to something she admitted to know nothing about, the Los
Angeles Comprehensive Gang Strategy. Don followed this by stating that
he and L. Z. felt that these violent groups of African American
teenagers and young adults needed to be treated as if they were
terrorists because they are terrorizing the community. I am now at the
apex of my shock! I do not think that I have ever heard such meme
confusion in my life which contributed so disruptively to clear
understanding of the obvious nature of violence. And coming out of the
mouths of beautiful people with authentic claims on blackness was too
much!
The First Lady’s word was embrace “these kids.” There is a powerful
feminine meme encapsulated in that word. Don Johnson flashed her
interview-presence past us as if he was spreading holy incense for a
people who have only noses that include olfactory glands and which do
not connect to their brains. It was a “we are in a caring zone” mood he
wanted. From then on the First Lady was ignored.
Ms. Ali seemed to have linked to a deeper, older “idle hands” meme; she
deeply personalized and concentrated it into what had kept her and many
person’s – particularly young men’s – hands and moments busy: with
boxing and karate. She truly believed that expressions of violence can
be sufficiently channeled into a relatively benign activity such as
boxing (the gloves are padded and sometimes the heads too). Since not
everyone goes professional even though that is held out to be
desirable, boxing can be considered benign. I know that professionals
have died in the ring. Self involvement and this mission seem to have
blinded Ms. Ali to the violence and death that emanates from all
sectors and all educated and socioeconomic levels of Western society.
So her answer is totally self training to keep the violence acceptable.
Organized groups in this Western culture often engage in disciplined
“keep hands from being idle” behavior and have elements that exhibit
increased lethality and subtlety as one looks up the socioeconomic
levels. Applying the “idle hands” meme has rarely made more than a
marginal, temporary impact on youth violence or any violence and the
impact that arises is dependent on the current juvenile popularity of
the activity and its degree of effortless availability.
Although she didn’t specify the part, Rasheda stated that she agreed
with part of what both Don and L. Z. said. I hope it was that the
community was being terrorized. She stated emphatically that she did
NOT agree that using antiterrorism tactics was the way to proceed with
the young black men in Chicago. For her, such was a misuse of the term,
terrorism. In other words she must have been saying that “terror”
applies in terms of its impacts but not in terms of source-agency.
“American” “blind spots” are tricky; Ms. Ali refused to give these
young black men much agency in their behavior. Yet she, Don, and L. Z.
attributed “foreign” young men who face similar waves of societal
impingement at the same time of their juvenile growth much personal
agency. Also, national U.S. source-agency in committing and furthering
terrorism was on no one’s table in this discussion; barely voiced were
the forces, or the lack of them, in urban areas that result in lethally
harmful behavior.
Terrorism is always, ultimately, left “in the eye” of the target. “You
know it because you experience it.” Having been a part of a family who
lost a promising black male to street violence, Ms. Ali knows terror
well. Yet she would not go all the way with the two CNN employees: that
a young black man in the “hood” is a suspected terrorist and/or they
and their associates should be treated like terrorists or as members of
terrorists’ cells. What she is unfortunately not aware of is that such
is exactly how the Los Angeles Comprehensive (evidenced-based) Gang
Strategy treats young black and brown men and their associates! The
truth is that the U.S. army attempted to use handheld computers in Iraq
that were first designed with software programs for gang surveillance
and identification in Los Angeles.
From the prospective of members of target communities where so-called
terrorists are relatively un-camouflaged members, the view is
significantly different. The solutions offered by the community are
also often very different. They frequently include a heavy dose of
feminine, maternal embrace. They almost always have some positive
impact and they never are an element of further or additional harmful
behavior. These methods’ limitations are primarily shaped by who is
considered to be included in the embrace of the general society. The
more that the social psychological health of one’s more narrowly
familial, ethnic, geographical, linguistic, and religious community is
weak, weakened, and suppressed, the more significant general society
inclusion does make a difference. The availability of positive
alternatives and real opportunities is immensely efficacious. This is
how real embrace is actualized.
The militarism meme, whether applied domestically or foreign
policy-wise, contains a dominating element of no alternative and
therefore best alternative. The efficacy of violence as the means to
peace is a deeply held belief – deeper than religious belief systems
which all vainly attempt to cling to the efficacy of peace. The
unquestioned belief in violence is held DESPITE the facts being exactly
the opposite from the point of view of everybody but the people
committing the most violence. “American” violence is justified without
question and no other is justifiable; that is completely irrational.
The question of who is included in the First Lady’s embrace is critical
and it applies differentially on a contemporary and horizontal
dimensional view of meme application versus a vertical (through
historical time) view. Tamerlan Tsarnaev was a practicing boxer in
Boston, yet he was not apparently embraced nor distracted from hurtful
violent acts through filling “idle hands” in this way. Neither Don, nor
L.Z., nor Rasheda mentioned this glaring fact; Ms. Ali’s arguments were
left hanging with a glaring stain that no one spoke about. However,
Tamerlan’s focus remained less local geographical and contemporary
because he had insufficient depth of inclusion in local Boston society.
Without social inclusion, boxing is just exercise.
Like almost everything else we do in Western capitalist
culture, the ability to easily target violence towards a group of
people is held as sacrosanct (ultimate justice) and is defined and
refined by the degree of subtly and target definition at other
beyond-embraceable-communities. Those distinctions get extended by
geographical, ethnic, religious, and other perceived boundaries. They
are also extended or concentrated by how we engage history and
hereditary relations on the vertical time scale.
If we go as deep as hereditary science can take us, we not only embrace
all of humanity, we embrace all of life. This is akin to what we lost –
as an African American people cut off from the African understanding
that is ancestor worship – and all that that meme means. Like so much
that white Europeans did not understand, they demonized it as a
mysterious, dark thing that rivaled their religious beliefs to be
imposed on us. They took away our ancestors and gave us their Book. A
military stance – and rapacious, thieving, enslaving stance – against
all African Christian and non-Christian-believers then became
appropriate. These meme-replicating, recycling, relational, historical
understandings erupt into the presence attaching to the behaviors and
implements available. They are glommed onto by disparate maturing
juveniles attempting to exercise their hero stories and find community
acceptance.
These confused tangled memes that are the instigators of this stupid,
extinction-causing behavior must be exposed and uprooted, not endorsed!
More species-saving memes like embrace can be honed and applied both
domestically and internationally and more supportive, furthering
institutions can be constructed around these memes. Unfortunately,
neither Resheda Ali nor First Lady Michelle Obama (MO) will carry that
message deep or wide. The First Lady has not yet challenged urban
militaristic police tactics to any degree of which I am aware. And
Obama’s hero model is too individual, too vilified, and still to
inaccessible to ghetto youth. There is meme dimensional confusion in
the black world.
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