Warning:
This is an article written in anger! (So scream
bloody murder! Or go get yourself a gun!)
I
love Malcolm (El Hajj Malik El-Shabazz). I am not alone.
For many Black Americans, for Indigenous, for Brown Americans,
and for any one in the world, Malcolm is, as Oscar Brown
said at Malcolm’s funeral, “our shining prince.”
And we know our prince was human!
And
we love him and many of us see in him a model for our
lives, not because he was Black but because he was anti-capitalism,
anti-imperialism - a man of and for the people, the working
class, the poor. Malcolm was murdered, assassinated with
the help of the Nation of Islam, by the forces in this
society who maintain and advance capitalism and imperialism.
Martin L. King was murdered, assassinated for his stand
against capitalism and imperialism - not for promoting
the “American Dream.”
I
would never have listened to Kathleen Dunn’s broadcast
on Wisconsin Public Radio (WPR). In fact, as soon as possible
in the mornings, I would turn off the station and listen
to broadcast of Pacific radio or WPR’s classical programming
online because, as I explained to a representative at
the station by phone, I want to maintain my sanity while
I struggle against capitalism and imperialism. But I received
an email from a friend to listened to WPR at 10:00 am
on February 28, 2012. It was already 10:30, so I quickly
turned the radio on again.
As my friend indicated in the email,
Dunn was hosting a discussion on Manning Marable’s Malcolm:
A Life of Reinvention. I wrote two articles on this
book in my column in BlackCommentator.com (The
U.S.’s Romantic Remake of COINTELPRO in Africa and Marable’s
Malcolm X, A Representative for Hope and Human Dignity
not long after it was published. In fact, it was published
last year, a few days after we lost its author. I should
also add that Manning Marable also wrote a column in BlackCommentator.com.
We
miss Marable, never more than today!
To
say that I was delighted to hear a discussion on Malcolm
- on WRP - or any National Public Radio affiliate would
be to assume I had lost my mind! If you understand how
liberals (and some Leftists) must maintain the American Way of life or die trying, then you are never delighted
to hear them try and discuss the philosophy of a Black
who was critical of the economic base and the ideologies
established to maintain it.
In
the U.S., Black Americans are
either whitewashed or demonized. Whatever suits white
America, since white American
liberals, leftists, and right-wingers control the narrative.
The only “good” Indigenous, Black or Brown is a “dead”
Indigenous, Black or Brown person - except when it comes
to Malcolm. There are white Americans whose entire ADULT
life, entire careers in Washington
D.C. and on Wall Street, have been
downright evil!
But
Malcolm is that angry criminal (at least Doughten attempted
to cut in and make it clear that Malcolm exaggerated his
“criminal” life). But it was proposed that every school
child should read the Autobiography of Malcolm X.
Apparently, these three are not too familiar with ethnic
cleansing pogroms taking places in the public schools
and colleges, not just in Arizona, but throughout the
U.S., to remove all traces of history and culture of the
Indigenous, Black, Brown people not deemed acceptable
by committees and departments of white teachers, professors
and administrators. Secondly, it is not a bad idea to
have our youth read the Autobiography if, at the
same time, they are taught to understand what the adult
Malcolm stood for and what he died for in this country.
What
I heard for an hour was three white Americans referring
several times to an imperfect man, who could sometimes
be charming, but almost always “angry.” I heard whites
apologizing to a predominantly white audience about interrupting
their usual morning programming about themselves to bring
them an hour about - of all people - Malcolm X!
Wendy
Wolf and Kevin Doughten, both editors of Malcolm X:
A Life of Invention, and Dunn, the host, entertained
an image of Malcolm that really reflected white America’s
uncomfortable relation with Black Americans who, as Marx
would say, remain true to the principles of revolutionary
practice. And that is a mouthful! Scary!
And
that is what I heard: Malcolm was “scary.” The word, “angry”
was used several times to describe him - but they never
attempted to discuss why Malcolm was angry. He was just
innately angry and scary. But, of course, he could be
charming, when he was not engaged in “fiery rhetoric.”
White
Americans cannot hear the hatred in language used by Newt
Gingrich or Rick Santorum. And if liberals and Leftists
comment on the “fiery rhetoric” of these men, they dismiss
them as “racist” or “crazy.” But these are men with real
power to effect real violence against those whom they
deem to be the enemy. For a year, Joe Arpaio has conducted
his pogrom to incarcerate and humiliate the enemy and
law-abiding Americas are for the most part silent as they
have been when Blacks have been sent to prison for years
at alarming rates, as they have been when each year the
Indigenous population on the reservations become more
and more impoverished.
But, Malcolm - not that was a “scary” man!
And
when he was not “scary” and “angry,” he was a “religious”
man, a Nation of Islam man, a Muslim. Malcolm was more
than a “religious” man. He urged his audience to keep
their religion at home; the audience, the people, had
work to do. By the way, this great Christian nation in
war with the world to acquire the Earth’s resources is,
I guess, not so “scary.”
Just
when I tuned in, I heard Dunn receive a call from the
friend who sent me the email. He began by stating a commonly
held belief among many Blacks as well as others that before
King died, he had made a shift: He was advocating for
human rights rather than solely civil rights. People prefer
to speak of the King of the 1963 “Dream,” but he had moved
beyond that in the last few years of his life to a critical
stance against the economic base and the war in Vietnam. King, in short, my friend suggested,
had moved closer to Malcolm’s philosophy of anti-capitalism,
anti-war.
No,
Wolf responded, to see this “convergence” of the two men
is “wishful” thinking! Wishful thinking!! Then she added
that she based her opinion on her “intelligent reading”
on the subject.
Well,
that should do it!
(I
think of Manning Marable and these two white editors of
Viking Press!). Who controls the narrative?
Five
minutes earlier, when a caller had a question and Dunn
asked her to explain Malcolm’s philosophy, she was silent.
I thought the station had lost her. Maybe a dropped call?
Silence! Dun asked the question again: What was Malcolm’s
philosophy? Mind you, it was been twenty minutes or so
into the program.
She
would rather discuss something else, and she stated: Malcolm
wasn’t a perfect man! No! I was shocked!
What
does that mean? Does she know Malcolm’s philosophy or
is it to be assumed and, through silence, understood,
that his philosophy was that of violence? Did Malcolm
advocate that Blacks go out and kill every white in sight?
Did he wink and nod and imply in anyway that Blacks should
kill whites?
He
wasn’t a perfect man!
Well,
you can find on any day, white Americans walking around
with an image of Che Guevara on their T-shirts or they
wear buttons with Che’s image. (Even Che’s image has become
a commodity! And he was murdered, assassinated too by
the CIA-backed Bolivian Army in 1969!). I love Che too
and still admire his struggle on behalf of the 99%, but
Che would kill if he discovered anyone had or might betray
the cause.
Malcolm
did not kill anyone, but I heard in the voices of these
three whites such fear and hesitancy to speak of a man
who gave his life so we would not now in 2012 still have
to cringe while listening to the hypocrisy of white America
trying to sell a book about a Black revolutionary, but
not at the same time promote the honorable philosophy
by which this man lived and died.
Of
course, what these three understand in their bones, if
not in their intellect, is that to be a Black revolutionary
is equivalent to being a violent Black. “Criminal” or
“Black revolutionary” - it is all the same terrorizing
image that white Americans either play up or suppress.
White
Americans, a racial minority in the world, control the
narrative that controls domestic and foreign policy and
maintains capitalism and imperialism.
Amy
Goodman will find another Obama supporter and feel good
about herself! To throw a little color in, NPR and its
affiliates love to bring on a Black or Brown ex-convict,
ex-prostitute, ex-drug addict, ex-bad-person, saved by
the authorities or the humanitarians and now on the road
of “success,” reaching for that pinnacle in the sky -
the American Dream!
In
the meantime, that image of King and Malcolm converging
to challenge capitalism and imperialism with the masses,
here and aboard, is scary and would make whites angry
to entertain the thought. And what a horrible thought!
It is this shadow of what they escaped and what could
become a possibility that scares the hell out of white
America.
They will never be free as a result of it.
Who can save the rest of us from a people so overwhelmed
by fear?
Only
the memory of a Malcolm who died loving what most terrifies
white America.
BlackCommentator.com Editorial Board member, Lenore Jean Daniels,
PhD, has a Doctorate in Modern American Literature/Cultural
Theory. Click here
to contact Dr. Daniels.