“I
read the Cornel West article.” (West’s commemorates the
40th anniversary of the Attica Prison rebellion, Democracy
Now! transcript, September 12, 2011). “We’ve got to
do something.”
“We
are.”
“Wait!
Let me talk!”
“You
always do.”
“The
way I figure it, we’ve got to change the mindset of white
people.”
In
this “we” is a bowed, if not dead, Black America. In this
“we,” the continuation of the Struggle is invisible. In
this “we,” he is Quaker, one-time wheeler and dealer
in real estate; one-time owner of multiple rental housing
properties. White man. I, merely the owner, he
knows, of books he once suggested I could do without.
Black woman.
“How
many books,” he asked once. “A library!” A personal
library is no less dangerous, if not more so, than a public
library - particularly a personal library owned by a Black
woman.
“How
many?”
Where do you start? Why bother?
“White
people understand that Blacks are incarcerated for minor
offenses. But they are silent about releasing these Blacks
from prison,” he says.
Where are you, my liberal brother? Why have you gone
back to your home when the battle has just begun? Why
are you silent, my liberal friend?
King.
But he does not have a memory of this Martin Luther King,
of the Struggle, of how it is ongoing. How it never ended.
How we remember the killing fields that littered the urban
landscape when he believed the dream.
“What
speech is that from? Where does that come from?” Black
woman!
“Make
a copy and give it to me.” Provide me with proof, Black
woman - because this is the moment he can no longer see
what he imagined - shelves of romance novels, or college
textbooks, or Huck Finn, Moby Dick, and Catcher in the
Rye, fit for elementary and high school students, decorating
bookcases.
“When
did King say this?”
In
his world, Walter Rodney, Frantz Fanon, Amilcar Cabral,
W.E.B. DuBois. Ella Baker, Diane Nash, John H. Clarke
do not exist.
Che
Guevara, Huey P. Newton, Crazy Horse, Assata Shakur, Malcolm
X are forever criminals.
Henry
L. Gates is the academic luminary on all things Black
people, the expert that permits the marginalization and
dismissal of Marimba Ani and bell hooks.
Prison
diaries of Thiong’o Ngugi, Antonio Gramasci, Nawal al-Saadawi,
Bessie Head, Leonard Peltier are inconceivable.
In
his world, there never was a Black world before or after
the Trans-Atlantic Trade in human cargo. And “a little
bit of capitalism” (regulated, huh?) to spread wealth
to the middle class would usher in a second American Revolution.
Orwellian
revolutions, he knows. Co-opted revolutions, staged and
broadcast, as in 1984 when Big Brother announced
Oceania’s victories over Euroasia
(or was it Eastasia?). The U.S. Empire’s State media proclaims
victory over the Taliban, over Al Qaeda, over terrorism,
while families bury victims of air raids and drone attacks.
Broken, bloody bits of lives invisible to the suited-negotiators
and the military might of the international brigade led
by NATO, the U.S.
and other Western nations. Bin Laden the ally becomes
Bin Laden the enemy. Qaddafi the man becomes Qaddafi,
subhuman.
But
the struggle for justice and freedom is still alive.
We learned how to read and write
war
and school
and co-operative
and culture
and
our machine guns
spelled Freedom… (Sergio Vieira, “Four Parts for
a Poem on Education”)
“We
have to think of a way to change this thing!”
We have to think…
Yes,
Toni Morison, you are right. The white face is impenetrable.
I hear you Fanon: “By a kind of perverted logic, it turns
to the past of the oppressed people, and distorts, disfigures
and destroys it.”
“The
way I see it, call them the ‘underclass,’ if you will…”
No, I will not, but you have the right to be because
you can and do call them the “underclass.” You whose skin,
social, political and cultural privilege allows you to
adopt the clothing of the economically poor and homeless,
to shave and comb your hair infrequently, to wear worn
sneakers, yet be addressed with respect from your Black
working class and economically poor “underclass” neighbors
There
are five thousand of us here
in
this small part of the city.
We
are five thousand
I
wonder how many we are in all
in
the cities and in the whole country?
Here
alone
are
ten thousand hands which plant seeds
and
make factories run.
How
much humanity
exposed
to hunger, cold, panic, pain,
moral
pressure, terror and insanity?
Six
of us were lost
as
if into starry space.
On
dead, another beaten as I could never have
believed
a
human being could be beaten.
The
other four wanted to end their terror -
one
jumping into nothingness,
another
beating his head against a wall,
but
all with the fixed stare of death.
What
horror the face of fascism creates!
(Victor
Jara, “Chile Stadium”)
We have
been revolutionaries fighting from LA to NYC, from Latin
America to Africa, from Palestine
to Egypt - while He has been afforded the
right to eat well, sleep well, consciously indifferent
to the “fixed stare of death.”
The
urban battleground of the 1970s, the stadium in Chile,
the car bomb that eliminated the warrior Ghassan Kanafani,
and the gunshot that riddled Cabral is connected to the
increase of Black incarceration rates in Philadelphia in 2011.
I have no other way of
saying this gently - your husband
killed
in battle - your brother lost.
Freedom’s
hunger claimed them
end
their love for this soil, these rocks. (Balach Khan, “Sister”)
“The
young Blacks who get themselves caught up in the prison
system are full of rage, self-destructive behavior.”
…Because
as we all know, Blacks suffer from this disposition.
This “rage” is innate with Blacks. This “rage” is responsible
for their self-destructive behavior!
The
U.S. and European nations
spend “hundreds of millions of dollars on arms, training
and equipment for the Ugandan and Burundian militaries.”
(Jeremy Scahill, Blowback in Somalia,”
The Nation, September 2011). And the “rage” of
the U.S.
armed Ugandan and Burundian militaries leveled at other
Africans - is what?
Follow
the thread back to the U.S.,
the seat of the corporate Empire where the level of unemployment
and poverty among Blacks continues to rise. Of the 46.2
million living in poverty in the U.S., 27 percent are Black
and Latino/a. Crime? The
“rage” inflicted on the suffering from the familiar and
the State is welcomed by the U.S. manufactures
and traders in weapons and drugs.
Take
any thread and notice that at one end, a white hand yanks
back and, at the other end, a darker hand pulls for more
rope. One end pulls up and the other pulls down and the
people barely holding on, go tumbling down.
But
some do not want their governments to play any more.
A
report from Ampedstatus.org cited an interesting
passage from an article by veteran journalist Paul B.
Farrell of the conservative Wall Street Journal, a
government “friendly press,” in which Farrell writes,
‘What
a year. Rage in London, Egypt, Athens,
Damascus…
‘Warning:
More rage is dead ahead. Across our planet a new generation
is filled with rage. High unemployment. Raging inflation.
Dreams lost. Hope gone. While the super-rich get richer
and richer.
‘Listen
to that hissing: The fuse is rapidly burning, warning
us. Wake up before the rage explodes in your face. This
firestorm is endangering America’s future…
‘Super-rich
addicts are destroying the American Dream for everyone.
They’re destroying the American economy. They don’t care
about you. Yes, they hear the ticking time bomb. They’re
stockpiling cash. Don’t say you weren’t warned. The IMF
sees a new collapse sweeping across the planet. Open your
eyes. You’re not watching a film. This is not a metaphor.
Plan now for the revolution, class warfare, market crash,
economic collapse, plan for another depression.’
Rage?
Black rage? Psycho-babble creating a prism through which
spectators view Black Americans, contained subsequently
by their own despair and the silence of the liberal class…
“Forget
it,” he shouts
Forget it!
And the circle closes and that we (his we) is where
it started again before the attempt to teach that
we (still resisting) are without history!
Let
him go on thinking about his “underclass.”
Let
us remember where “justice” has led Troy Davis and all
the Troy Davis’ and political prisoners in the Empire’s
dungeons.
Let’s
have poems
blood-red
in colour
ringing
like damn bells…
…
Talk
of freedom
and
let the plutocrat
decorate
his parlour walls
with
the performed scrawl of dilettantes.
…
Talk of freedom
and
touch people’s eyes
with
the knowledge of the power
of
multitudes
that
twists prison bars like grass
and
flattens granite walls like putty.
Poet
find
the people
help
forge the key
before
the decade
eats the decade
eats the decade.
(A.N.C.
Kumalo, “Red Our Colour”)
BlackCommentator.com Editorial Board member, Lenore Jean Daniels,
PhD, has a Doctorate in Modern American Literature/Cultural
Theory. Click here
to contact Dr. Daniels.