The Black Commentator: An independent weekly internet magazine dedicated to the movement for economic justice, social justice and peace - Providing commentary, analysis and investigations on issues affecting African Americans and the African world.
Mar 17, 2011 - Issue 418

Like Black Church, St. Patrick's Day Parades Are Anti-Gay
By The Reverend Irene Monroe Editorial Board



Irish and African-American lesbian, gay, bisexual, transgender and queer (LGBTQ) communities share a lot in common when it comes to being excluded from iconic institutions in their communities. 

For LGBTQ African Americans, it's the Black Church, and for LGBTQ Irish, it's the St. Patrick's Day Parade. 

St. Patrick's Day has rolled around again, and like previous March 17th celebrations nationwide, its LGBTQ communities are not invited. As a contentious and protracted argument for now over two decades, parade officials have a difficult time grasping the notion that being Irish and gay is also part of their heritage.

Unlike the Black Church, however, that has and continues to throw the Bible at its LGBTQ community to justify their exclusionary practices, the St. Patrick's Day parade committee uses the First Amendment, debating that they are constitutionally guaranteed freedoms of religion, speech and association, and the tenet separating church and state.

Whereas most cities and states are not gay-friendly, Boston is known to be. But to the surprise of its LGBTQ denizens, Boston's St. Patrick's Day parades have no gay revelers marching.

In 1994 Boston's St. Patrick's Day parade was cancelled over this issue. The state's highest court ruled that the parade organizers could not ban LGBTQ Irish-Americans from marching. But in a counter lawsuit, parade officials won, accusing LGBTQ Irish-Americans of violating their rights to free speech under the First Amendment.

Heterosexual Irish-Americans discriminating against their LGBTQ communities is so reminiscent, to me, of how straight African Americans discriminate against their queer communities, with both forgetting their similar struggles for acceptance.

In the not so distant past, Irish Americans were scoff at for showing their Irish pride, and they were discriminated against for being both Catholic and ethnically Irish. As they immigrated to these shores tension rose. By the mid-19th century anti-Irish bigotry was blatantly showcased throughout our cities as businesses put up placards saying: “No Irish Need Apply."  In 1900's in New York City, for example, newsboys, found on every corner or on a regular newspaper route, were often children of immigrants, and fought fiercely with each other for these jobs.   Italian and Jewish immigrant kids would mock Irish boys screaming, "No Irish need apply." And the song ""No Irish Need Apply" captured the daily hardship Irish Americans confronted looking for work:

"I'm a decent boy just landed

From the town of Ballyfad;

I want a situation, yes,

And want it very bad.

I have seen employment advertised,

"It's just the thing," says I,

"But the dirty spalpeen ended with

'No Irish Need Apply.' "

And like my ancestors of the African diaspora, the Irish were once enslaved a.k.a. “Indentured Servants”, and bound for the Americas by the British. King James II and Charles I enslaved the Irish by selling 30,000 Irish prisoners as slaves, making Ireland, as with Africa, and a huge source of human livestock. The forced interbreeding of Irish females with African males was widespread on British plantations in the Caribbean and U.S. until it was outlaw in 1681, giving birth to anti-miscegenation laws.

As a matter of fact, the Irish didn't become "white" in America until they fully participated in the wave of anti-black violence that swept the country in the 1830s and 1840s, where unskilled Irish men competed with free African Americans for jobs.

So I ask, what would St. Patrick do in this situation?

He would unquestionably welcome Irish LGBTQ, especially in a parade named after him.

St. Patrick was a man who used his experience of struggle to effect change.

As a 5th century English missionary to Ireland, St. Patrick was born in 387 died on March 17, 461 AD. He was taken prisoner by a group of Irish raiders attacking his family's estate that transported him to Ireland where he spent six years in captivity.

After six years as a prisoner, St. Patrick escaped, but returned to Ireland as a missionary to convert the Irish to Christianity. As a priest, he incorporated traditional Irish rituals rather than eradicating their native beliefs. St. Patrick used bonfires to celebrate Easter since the Irish honored their gods with fire, and he superimposed a sun, a powerful Irish symbol, onto the Christian cross to create what we now know as the Celtic cross. 

While many parade officials may think they are honoring the St. Patrick's Day tradition by excluding its LGBTQ communities, but like the Black Church, they will only be dishonoring themselves.

And, truth be told, no one knows how to throw a party or put on a parade like the LGBTQ community. Editorial Board member, the Rev. Irene Monroe, is a religion columnist, theologian, and public speaker. She is the Coordinator of the African-American Roundtable of the Center for Lesbian and Gay Studies in Religion and Ministry (CLGS) at the Pacific School of Religion. A native of Brooklyn, Rev. Monroe is a graduate from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church before coming to Harvard Divinity School for her doctorate as a Ford Fellow. She was recently named to MSNBC’s list of 10 Black Women You Should Know. Reverend Monroe is the author of Let Your Light Shine Like a Rainbow Always: Meditations on Bible Prayers for Not’So’Everyday Moments. As an African-American feminist theologian, she speaks for a sector of society that is frequently invisible. Her website is Clickhere to contact the Rev. Monroe.