This is the complete text of Dr. King's
"I have a dream" speech, delivered 28 August 1963,
at the Lincoln Memorial,
WashingtonD.C.
I am happy to join with you today in what
will go down in history as the greatest demonstration for
freedom in the history of our nation.
Five score years ago, a great American, in
whose symbolic shadow we stand today, signed the Emancipation
Proclamation. This momentous decree came as a great beacon
light of hope to millions of Negro slaves who had been seared
in the flames of withering injustice. It came as a joyous
daybreak to end the long night of their captivity.
But one hundred years later, the Negro still
is not free. One hundred years later, the life of the Negro
is still sadly crippled by the manacles of segregation and
the chains of discrimination. One hundred years later, the
Negro lives on a lonely island of poverty in the midst of
a vast ocean of material prosperity. One hundred years later,
the Negro is still languished in the corners of American
society and finds himself an exile in his own land. And
so we've come here today to dramatize a shameful condition.
In
a sense we've come to our nation's capital to cash a check.
When the architects of our republic wrote the magnificent
words of the Constitution and the Declaration of Independence,
they were signing a promissory note to which every American
was to fall heir. This note was a promise that all men,
yes, black men as well as white men, would be guaranteed
the "unalienable Rights" of "Life, Liberty
and the pursuit of Happiness." It is obvious today
that America has defaulted
on this promissory note, insofar as her citizens of color
are concerned. Instead of honoring this sacred obligation,
America has given
the Negro people a bad check, a check which has come back
marked "insufficient funds."
But we refuse to believe that the bank of
justice is bankrupt. We refuse to believe that there are
insufficient funds in the great vaults of opportunity of
this nation. And so, we've come to cash this check, a check
that will give us, upon demand, the riches of freedom and
the security of justice.
We have also come to this hallowed spot to
remind America of the fierce urgency of Now.
This is no time to engage in the luxury of cooling off or
to take the tranquilizing drug of gradualism. Now is the
time to make real the promises of democracy. Now is the
time to rise from the dark and desolate valley of segregation
to the sunlit path of racial justice. Now is the time to
lift our nation from the quicksands of racial injustice
to the solid rock of brotherhood. Now is the time to make
justice a reality for all of God's children.
It would be fatal for the nation to overlook
the urgency of the moment. This sweltering summer of the
Negro's legitimate discontent will not pass until there
is an invigorating autumn of freedom and equality. Nineteen
sixty-three is not an end, but a beginning. And those who
hope that the Negro needed to blow off steam and will now
be content will have a rude awakening if the nation returns
to business as usual. And there will be neither rest nor
tranquility in America
until the Negro is granted his citizenship rights. The whirlwinds
of revolt will continue to shake the foundations of our
nation until the bright day of justice emerges.
But there is something that I must say to
my people, who stand on the warm threshold which leads into
the palace of justice: In the process of gaining our rightful
place, we must not be guilty of wrongful deeds. Let us not
seek to satisfy our thirst for freedom by drinking from
the cup of bitterness and hatred. We must forever conduct
our struggle on the high plane of dignity and discipline.
We must not allow our creative protest to degenerate into
physical violence. Again and again, we must rise to the
majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed
the Negro community must not lead us to a distrust of all
white people, for many of our white brothers, as evidenced
by their presence here today, have come to realize that
their destiny is tied up with our destiny. And they have
come to realize that their freedom is inextricably bound
to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that
we shall always march ahead.
We cannot turn back.
There
are those who are asking the devotees of civil rights, "When
will you be satisfied?" We can never be satisfied as
long as the Negro is the victim of the unspeakable horrors
of police brutality. We can never be satisfied as long as
our bodies, heavy with the fatigue of travel, cannot gain
lodging in the motels of the highways and the hotels of
the cities. We cannot be satisfied as long as the negro's
basic mobility is from a smaller ghetto to a larger one.
We can never be satisfied as long as our children are stripped
of their self-hood and robbed of their dignity by a sign
stating: "For Whites Only." We cannot be satisfied
as long as a Negro in Mississippi
cannot vote and a Negro in New
York believes he has nothing for
which to vote. No, no, we are not satisfied, and we will
not be satisfied until "justice rolls down like waters,
and righteousness like a mighty stream."
I am not unmindful that some of you have
come here out of great trials and tribulations. Some of
you have come fresh from narrow jail cells. And some of
you have come from areas where your quest - quest for freedom
- left you battered by the storms of persecution and staggered
by the winds of police brutality. You have been the veterans
of creative suffering. Continue to work with the faith that
unearned suffering is redemptive. Go back to Mississippi,
go back to Alabama, go back to South Carolina, go back to
Georgia, go back to Louisiana, go back to the slums and
ghettos of our northern cities, knowing that somehow this
situation can and will be changed.
Let us not wallow in the valley of despair,
I say to you today, my friends.
And so even though we face the difficulties
of today and tomorrow, I still have a dream. It is a dream
deeply rooted in the American dream.
I have a dream that one day this nation will
rise up and live out the true meaning of its creed: "We
hold these truths to be self-evident, that all men are created
equal."
I have a dream that one day on the red hills
of Georgia, the sons of former slaves and the sons of former
slave owners will be able to sit down together at the table
of brotherhood.
I have a dream that one day even the state
of Mississippi, a state sweltering with the heat of injustice,
sweltering with the heat of oppression, will be transformed
into an oasis of freedom and justice.
I have a dream that my four little children
will one day live in a nation where they will not be judged
by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama,
with its vicious racists, with its governor having his lips
dripping with the words of "interposition" and
"nullification" - one day right there in Alabama,
little black boys and black girls will be able to join hands
with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley
shall be exalted, and every hill and mountain shall be made
low, the rough places will be made plain, and the crooked
places will be made straight; "and the glory of the
Lord shall be revealed and all flesh shall see it together."
This is our hope, and this is the faith that
I go back to the South with.
With
this faith, we will be able to hew out of the mountain of
despair, a stone of hope. With this faith, we will be able
to transform the jangling discords of our nation into a
beautiful symphony of brotherhood. With this faith, we will
be able to work together, to pray together, to struggle
together, to go to jail together, to stand up for freedom
together, knowing that we will be free one day.
And this will be the day - this
will be the day when all of God's children will be able
to sing with new meaning:
My country 'tis of thee, sweet land of liberty,
of thee I sing.
Land where my fathers died, land of the Pilgrim's
pride,
From every mountainside, let freedom ring!
And if America
is to be a great nation, this must become true.
And so let freedom ring from the prodigious
hilltops of New Hampshire.
Let freedom ring from the mighty mountains
of New York.
Let freedom ring from the heightening Alleghenies
of Pennsylvania.
Let freedom ring from the snow-capped Rockies
of Colorado.
Let freedom ring from the curvaceous slopes
of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of
Tennessee.
Let freedom ring from every hill and molehill
of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom
ring, when we let it ring from every village and every hamlet,
from every state and every city, we will be able to speed
up that day when all of God's children, black men and white
men, Jews and Gentiles, Protestants and Catholics, will
be able to join hands and sing in the words of the old Negro
spiritual:
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