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March 25, 2010 - Issue 368 |
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Predatory Education: |
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I managed to
convince the moving company to cart me from It was a busy
summer. A local church, conducting a drive to collect shoes, needed
boxes set up at my new campus; the local shelter serving predominantly
Black women was glad to have me as a board member; and soon, the But, a couple of weeks before the term commences, I�m in this office, behind a closed door. The office I�m assigned to use belongs to a full-time faculty member, who isn�t on sabbatical. He arrives and shoots obscenities at me. I catch a glimpse of the English department staff as I left the office to speak with the dean. But it�s not this business that concerns this man. Nor is he interested in the staffer who told the dean or chair I was confrontational. He never mentioned that he called me honey or baby. He, the
equal opportunity officer, has left the office. I�m not permitted to
leave. He�s handed me the phone, and I must speak to this stranger,
this psychiatrist because, he said, anyone who left Chicago and
came to this campus without a car, anyone who has no assets and no home
couldn�t possibly be adjusted. I had to speak to this woman or
he, the �Black� man, the equal opportunity officer, the white
administration hired to weed out the maladjusted and keep watch
over the adjusted, would notify the administration that I wasn�t
fit to teach! Or maybe I would just return to In �The Status Degradation Ceremony: The Phenomenology of Social Control in Higher Education,� [1] John F. Welsh argues that one of the functions of higher education becoming gradually understood, �is its operation as an agent of surveillance, enforcement, discipline, and social control.�
Discipline can be preemptive, writes Welsh, occurring before �any actual deviance or failure has occurred.� The social function of discipline protects �the structure of the power relations and the proffered propriety of organizational and societal policy,� explains Welsh. As a result, Welsh writes, the prevailing literature on higher education doesn�t �adequately� address the role of colleges and universities as �agents of social control.� �Pro-administrative bias� in higher education accounts for this outcome, he suggests, because the �tendency is to study higher education from a point of view that is not critical of its basic expectations, structure, and operation.� Consequently, the victimization or targeting of individuals by the �social control apparatuses in higher education,� that is, the function of enforcement and discipline and the �process of resistance to them,� are less understood. Welsh�s argument is that colleges and universities, far from �absolute havens of social consensus and individual freedom,� operate the �social degradation ceremony� as a means of maintaining social control in higher education, particularly at the level of the individual. But I�m troubled
by a thesis that looks at the individual, as Welsh claims, apart
from �the more collective dynamics of class, race, and gender. I know
I live in the Welsh�s examination of the �degradation ceremony,� then, begins with the targeted and disciplined individual but that individual isn�t without racial, gender, and class markers. Specific individuals with racial, gender, and class difference are generally the objects of surveillance and discipline. These individuals are targets because they represent repressed narratives of specific collectives of people which are, in turn, subject to social controls. It�s not just individuals subject to higher educations� degradation ceremonies, but also whole collectives of thought, knowledge, and people. Higher education
mirrors the State in that we experience, to use Professor Henry A. Giroux�s
words, the social order of �authoritarianism, especially fascism.� �Anti-liberal,
anti-democratic and anti-socialistic� is the order of the day regardless
of who is president of the The individuals representing resistance will be run out of those classrooms at institutions of higher education. We�re in the long night of adjustment to �surveillance, enforcement, discipline, and social control� and degradation ceremonies. Nothing can be done about it, girl. Save yourself, first! Well, what�s at stake? What�s the consequence of our failure to do nothing? On March 12,
2010, that�s 2010, the Texas Board of Education surveillance of the
subversive in Don�t laugh! Balancing the
social science curriculum will mean putting �a conservative stamp on
history and economics textbooks, stressing the superiority of American
capitalism, questioning the Founding Fathers� commitment to a purely
secular government and presenting Republican political philosophies
in a more positive light,� (�Texas Conservatives Win Curriculum Change�).
The New York Times article stressed the significance of this
vote: Balancing American
history will mean that the history of Brown and Black people will be
eliminated if not distorted to favor the world�s minority: Euro-Americans.
According to the NYT, students will learn about �the conservative
resurgence of the 1980s and 1990s, including Phyllis Schlafly, the Contract
with And the American
citizens outraged, the Left standing en masse with the Brown population
of The Texas School Board thought enough of Black Americans to ensure that students (particularly Black and Brown students?) learn that the Black Panthers were violent and Dr. Martin Luther King, on the other hand, was for non-violence (while white high school students join their parents in the NRA)! In economics, students will learn about Milton Friedman and the free market theory. Free-enterprise system will replace the word capitalism. You can bet the students will not learn how rich countries became rich or how poor countries became poor. As Rick Rowen states (The Deadly Ideas of Neoliberalism), at the universities where mostly neoliberals hold shop, college students in business or economics courses don�t learn the history of the monetary, trade, and industrial policies that create rich and poor countries. So perhaps the Texas School Board is solidifying a balance between the neoconservative and neoliberal ideologies. In the college and university classroom, I had better speak positively about the free-enterprise system or not speak at all. I had better show the Black Panthers as a violent group or not speak of them at all. I had better lecture on King�s dream and not on his condemnation of American violence around the world. It�s best for me, as a Black woman, not to talk about Red, Black, and Brown people at all unless I speak of our propensity to wallow in poverty and violence. I have a feeling
that other states will follow If we remember Orwell�s 1984, while we can without being targeted and disciplined, we�ll recall Winston�s encounter with Mrs. Parson�s two children. They were playing what was �not altogether a game.�
The mother, Winston thinks, must be leading a �life of terror.� In another year or two, he adds, the children �would be watching her night and day for symptoms of unorthodoxy.� As members of the Spies, �they were systematically turned into ungovernable little savages, and yet this produced in them no tendency whatever to rebel against the discipline of the Party. On the contrary, they adored the Party and everything connected with it.� Degradation ceremonies are out in the open! The budget for war eats way money for education at the colleges and universities across the country. Guess what courses, programs, and faculty are given the ceremonious boot? Student activities honor the degradation ceremonies: nooses and hoods, ghetto parties educate new armies of hatred - and no one is targeting or disciplining these activities. He called. He�s left the office, I told her. The little foot soldier with the big title with the big task of policing at the institution� There�s no one here to convert! BlackCommentator.com Editorial Board member, Lenore Jean Daniels, PhD,
has been a writer for over thirty years of commentary, resistance criticism
and cultural theory, and short stories with a Marxist sensibility to
the impact of cultural narrative violence and its antithesis, resistance
narratives. With entrenched dedication to justice and equality, she
has served as a coordinator of student and community resistance projects
that encourage the Black Feminist idea of an equalitarian community
and facilitator of student-teacher communities behind the walls of academia
for the last twenty years. Dr. Daniels holds a PhD in Modern American
Literatures, with a specialty in Cultural Theory (race, gender, class
narratives) from [1] Welsh, John F. Workplace: A Journal for Academic Labor16 (2009): 80-89. |
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