Nowhere in the world is Shariah more contested (yet seldom debated) than in war-weary Somalia where each of the entities competing for power claims to have embraced it while condemning its detractor, or rather, its enemy, as a dangerous imposter.

All the colorful politics motivating each contender aside, the most pressing question begging an answer is: Can lawless Somalia be governed by Shariah?

Short answer: It depends!

If by Shariah we mean the Talibanesque, self-righteous, and unjust brand currently being practiced by the Somali Neo-Islamists known as al-Shabab and Hizbul Islam, the answer is: No.

As these two groups have been asserting their authority through violence-driven territorial expansion, they have been rapidly loosing the public confidence necessary for them to sustain any gains. Horrific accounts attesting to their ignorance and to the cruelty of their method have been stirring panic and cultivating hate. Stories such as the two Neo-Islamist assassins who followed their victim-to-be into a mosque and prayed alongside him only to shoot him in the head after he stepped outside the mosque raise serious questions regarding these groups’ understanding of Islam and Shariah.

Theirs is an obtuse, if not dysfunctional, interpretation of Shariah. They are oblivious to the education-based societal transformation that the classic Shariah seeks to achieve. To them, Shariah is a purposeless, uncompassionate, punishment-driven set of laws that are arbitrarily implemented without consideration of time, circumstances or objectives.

Therefore, it is a matter of time before the masses would conquer their collective fear and revolt against this accountable to no one, selectively oppressive, and entirely alien brand of Shariah.

If, however, by Shariah we mean the classic concept of Islamic governance adapted to address contemporary political, social, economic, and spiritual challenges in a just way, the answer is: Yes.

As a country whose national institutions have been utterly destroyed and almost all threads that once wove its society together have been unraveled, Islam is the only thread that remains intact. Therefore, adopting Shariah as a set of rules, regulations, and values to govern Somalia is not only feasible but perhaps the only sensible means to resuscitate that dying state.

Granted, the name “Shariah” connotes a politically radioactive concept in the West and that there are those who believe that Shariah and governance are mutually exclusive; however, that is hardly a fair estimation of this profoundly misconstrued system. [One might gain a broader perspective of this concept by reading Noah Feldman of Harvard’s article “Why Shariah?” published by N.Y. Times March 16, 2008]

The Somali people are desperate for a government and indeed a system of governance (any for that matter) that they can invest their trust in; a system that protects them against injustices and guards their God-given right to life, to own property, to enjoy basic freedoms and to exercise their freewill.

Therefore, President Sharif Sheikh Ahmed and his government would have to identify the most crucial needs of the people.

Granted, in a number of his speeches while visiting the Somali Diaspora in the United States, he highlighted security, humanitarian needs, and capacity building as being his top priorities. While no one would dispute the importance of these three, some question ‘why is peace and reconciliation not part of the top three priorities?’ They argue that there should be an ongoing process that resists any temptation to give up prematurely.

That being said, the model of Shariah that is likely to succeed is the one that genuinely addresses the following categories of needs:

President Ahmed must succeed in persuading people to accept the legitimacy of his government and to trust the individuals appointed to exercise that authority. And, in order to achieve that, those entrusted to lead must resort to taking tangible actions that would restore law and order and improve the lives of people. They must do away with the clan-based quota system that by and large appoints incompetent demagogues who neither serve the nation nor the clans in whose name they were appointed. More importantly, they must streamline all the militias led by shrouded warlords who are now considered government allies, into a disciplined army that is accountable.

BlackCommentator.com Guest Commentator, Abukar Arman, is a freelance writer whose articles and analyses have appeared in the pages of various media groups and think tanks. Click here to contact Abukar Arman.