Clarence
Thomas is at war with himself. He festers. No conventional political
or legal doctrinal analysis will ever explain what drives the
man. His logic is that of the insanely self-loathing.
Thomas doubts
his own personhood. He is horribly damaged, having never forged
a tolerable self (a self he could live in) from out of the Black
nobodyness of Pin Point, Georgia - the Tobacco Road shack settlement
of his youth, lower on the African American social scales
than any urban slum. He is tortured - in constant, gut-churning
recoil at the Pin Point in him.
Clarence
Thomas is a study in arrested human development, what a 54-year-old
Black man acts like in a world he feels unworthy to inhabit,
blaming other victims of racism for the scourge of racism, itself.
If they did not exist, he could be a whole man!
Thomas is
mad, crazy. He cannot abide other Black people in the mass,
and detests them in the political abstract. As the late Franz
Fanon would instantly recognize, Thomas suffers from the most
perverse racial paranoia. He imagines that other Black people
see through to his worthless (in his own mind) core, and he
hates them for it.
Thomas would
have played well as the Adolph Caesar character in "A Soldier's
Story," but powerful racists placed him where he could
act out a real life vendetta that even they cannot fathom. How
could they? White American racists do not see Black people as
whole personalities. They are incapable of imagining the emotional
inferno they have stoked these hundreds of years.
And Clarence
is right: we do see him for who he is, and what he has
become.
It is a
waste of time to look for rational explanations for Thomas'
defiance of reason, evidence and the opinions of all his robed
colleagues in rejecting a death row inmate's appeal, last month.
(See "Clarence
Thomas and his Latino clone," February 27.) The Dallas
case revealed the most thoroughly documented, blatant example
of racist jury selection as official policy that could
be constructed outside of a Hollywood studio. Even Thomas' Hard
Right mentor Justice Antonin Scalia recoiled at the travesty.
Not Thomas. His horrors are internal.
Boston Globe
columnist Derrick Z. Jackson knows something is amiss with Thomas.
In a February
28 piece, Jackson wrote:
Clarence
the Cruel remains unusual. Two days before President Bush
said Saddam Hussein has brought Iraq ''nothing but war and
misery and torture,'' Justice Clarence Thomas again abandoned
the entire Supreme Court to defend miserable prosecutions
and torturous treatment of prisoners. Thomas has clearly declared
his own private war, with no concern for collateral damage.
Jackson
detailed Thomas's record of countenancing - no, reveling in
- the most gratuitous cruelties to inmates, including chaining
to outside "hitching posts" without food or water,
vicious "disciplinary" beatings, and execution of
the mentally retarded. Somebody, Jackson seems to be saying,
needs his head examined.
One of
these years, before he dies, Thomas might explain to us why
prisoners disgust him to the point of approving the very human
rights violations we lecture China, Iraq, and other nations
about. We have no explanation because Thomas has never conducted
a major interview since being appointed to the court by the
first President Bush....
If Clarence
the Cruel truly had his way in his private war, there is no
telling how much more misery and torture would go unseen and
unheard in the courtrooms and the prison hallways of America.
The Washington
Post's Courtland Malloy got a long disturbing look at Thomas
and the rest of the High Court two years ago, when the Justices
held hearings before selecting George Bush as the new President
of the United States. In a December
3 2000 article, Malloy scoped the psycho-problem that has
metastasized since Thomas' birth "dirt-poor to a teenage
mother in a shanty near the marshes of Pin Point."
Indeed,
the lesson Thomas drew seems to go like this: If oppression
can turn you into a Supreme Court justice like me, then we
need more oppression.
How else
do you explain his decisions so far? He has voted to cut off
debate in a death penalty case, even when newly revealed evidence
might have proven the defendant innocent. He has cast the
deciding vote to make it harder for blacks to prove they were
victims of job discrimination. He has even voted against expanding
voting rights for blacks and, in one case, disputed the history
of using the 1965 Voting Rights Act to help elect more blacks
in the South.
In last
week's case about the use of roadblocks by police, which Thomas's
side lost in a 6 to 3 vote, he wrote a rare separate dissent
in which he seemed to acknowledge that he knew that such roadblocks
were wrong but that he was going to side with conservative
Chief Justice William Rehnquist and Justice Scalia anyway.
Sort of
thumbing his nose at black America.
Precisely.
Clarence Thomas is no assimilated "happens to be Black"
man, any more than Pin Point is a suburban subdivision. He is
African American all the way down to his peculiarly Black sickness.
African Americans are the audience he can't shake, the ones
that say things behind his back and make fun of his mannerisms
and speech, even when he fools the white people. Blacks stare
at him, upsetting his composure. Damn them! They know who I
am!
Thomas heard
(or thought he heard) that Blacks were saying he was just a
dark sidekick for Antonin Scalia, that he didn't ask questions
because he lacked confidence in his own judicial bearing and
insight, that he was not an independent Black Man. He would
show them (us, himself).
And so Clarence,
Lord High Executioner of Blacks, in the year 2003 made his solitary
mark in glorious dissent, proving to Black people that he will
risk looking like a raving fool if that's what it takes to let
us know that he rejects all things Black, in every form and
remembrance. Free at last, free at last...!
It would
never occur to Thomas that, in the end, his Black political
enemies and victims have more empathy for him in his sickness
than his white racist "friends" could ever claim.
They don't even know him.
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