In Maricopa County, Arizona (Phoenix),
Sheriff Joe Arpaio is the self-proclaimed “toughest sheriff in
America.” He requires his inmates “to enroll in chain gangs
to perform various community services. The alternative is lockdown
with three other inmates in an 8- by 12-foot cell, for 23 hours
a day. Chain gang participants wear uniforms with black and white
stripes, to “make examples of the bad prisoners to the community.”
He also makes them wear pink underwear.
More than 2,000 inmates are placed in tents, outside the jail.
Since they are there in the summer, you can imagine what that
may be like where temperatures average well over 100 degrees.
Most of the 8,000 or so who reside in his jail are awaiting trial
simply because they could not afford bail. Others are serving
short sentences. Another report noted that he had 15 women
“padlocked together by the ankle, five to each chain, and marched
military style out to a van that transported them to their work
site – a county cemetery half an hour out of the city in the desert.
The women had to bury the bodies of indigents who had died in
the streets or in the hospital without family and without the
money to pay for a proper funeral.” In Ohio, another ultra-conservative
Sheriff has introduced chain gangs. Florida has also introduced
chain gangs.
Chain gangs are obviously linked with slavery. One report noted
that chain gangs had been re-introduced in Alabama, where they
became “a new roadside attraction.” A very popular one apparently,
reflected in the following statement by a spectator: “I love seeing
‘em in chains. They ought to make them pick cotton.” The
writer reporting on this scene had this insightful comment:
The connection with slavery did not escape notice of the Southern
Christian Leadership Conference as they filed a complaint noting
that 60 percent of the Alabama’s inmates are black.
Most of the arguments put forth by supporters revolve around
two issues, both of which ignore race: saving money and deterrence.
Maricopa County Sheriff Joe Arpaio uses old-fashioned common-sense
deterrence logic, saying that “I use it for deterrence to fight
crime. I put them right on the street where everyone can see them.
If a kid asks his mother, she can tell them this is what happens
to people who break the law.” When inmates complain he merely
says “If you don't like it, don't come back.” However, a spokeswoman
in his jail told a reporter that “60 percent of inmates did in
fact come back for more than one term.” The Sheriff of Butler
County, Ohio said “I want ‘em to leave here with a bad feeling
in their mouth.” It’s the familiar theme that we are “soft
on crime.” As for money saved, one Sheriff stated that having
work crews out six days per week picking up trash, doing work
at public parks and for nonprofit organizations “saves taxpayers
up to $160,000 per month, or about $1.9 million per year.”
The fact that most of these prisoners are black seems to escape
the notice of supporters of chain gangs, but not several critics.
One critic’s comment, at the time Alabama re-introduced chain
gangs, sounds vaguely familiar: “A group of men, most of them
black, chained to each other like animals, being marched along
dusty country roads to perform meaningless but painful labor:
here is an inspiring vignette for the direction taken by the American
criminal justice system.” When Florida followed Alabama’s
lead and re-introduced the chain gang, Amnesty International was
quick to point out the obvious:
This report also noted several violations of International Human
Rights provisions, to wit:
Amnesty International believes that the practice of using chain
gangs constitutes cruel, inhuman or degrading treatment, prohibited
under Article 7 of the International Covenant on Civil and Political
Rights, (ICCPR) ratified by the US Government on 8 June 1992.
Article 10 of the ICCPR says: All persons deprived of their
liberty shall be treated with humanity and with respect for the
inherent dignity of the human person.
Article 33 of the United Nations Standard Minimum Rules for the
Treatment of Prisoners (SMR) states: instruments of restraint,
such as handcuffs, chains, irons and strait jackets, shall never
be applied as a punishment. Furthermore, chains or irons shall
not be used as restraints.
Article 45 (1) of the SMR states: When prisoners are being removed
to or from an institution, they shall be exposed to public view
as little as possible, and proper safeguards shall be adopted
to protect them from insult, curiosity and publicity in any form.
The most recent data show that nationwide blacks are far more
likely to find themselves inside a local jail than any other racial
group: as of mid-2004, their incarceration rate stood at 765,
more than four times that of whites (160) and about three times
the rate for Hispanics (262). Altogether, racial minorities
constituted about 60 percent of jail inmates. Racial overrepresentation
is even more dramatic within the largest urban jails. The
proportion of jail inmates who are racial minorities is greater
than 50 percent in most urban jails, with some reaching higher
than 80 percent (Los Angeles, 85.5%, Chicago, 90%, New York City,
93%, Philadelphia and Baltimore, 86%, Detroit, 85%).
The same can be said with our prison population. At midyear,
2004 the overall incarceration rate (prisons plus jails) for black
males was 4,919 (per 100,000) compared to only 717 for white males
and 1,717 for Hispanic males; for women, the rate for blacks was
359 compared to 81 for white women and 143 for Hispanic women.
It has also been noted that the lifetime chances of a black male
of going to prison is about one-third! Such a dramatic statistic
needs more detailed elaboration, which will be done in the next
section.
Chances of Going to Prison Becoming Greater for Blacks
“The lifetime chances of going to prison reached 6.6% in 2001,
up from 1.9% in 1974.” This is the title of figure 3 in
a recent report from the Bureau of Justice Statistics. Even
more revealing, however, is what is found in Table 9, part of
which is reprinted below.
Lifetime chances of going to State of Federal prison for the
first time.
Race |
1974 |
1991 |
2001 |
White male |
2.2% |
4.4% |
5.9% |
White female |
0.2% |
0.5% |
0.9% |
Black male |
13.4% |
29.4% |
32.3% |
Black female |
1.1% |
3.6% |
5.6% |
Hispanic male |
4.0% |
11.1% |
17.2% |
Hispanic female |
0.4% |
1.5% |
2.2% |
Source: Bonczar, T. P. (2003). Prevalence of Imprisonment
in the U.S. Population, 1974-2001. Washington, DC: Bureau of Justice
Statistics, August.
Another table in this same report reveals that the percentage
of the adult population “ever incarcerated” in a prison as of
2001 was 8.5% for black males between the age of 18 and 24 (compared
to only 1.1% of white males in that age group); for black males
25-34 the percentage was 20.4, compared to 2.8% of white males;
for ages 35-44 the percentage of black males was 22 compared to
3.5 for white males. The percentages for Hispanic males
stood between whites and blacks (4%, 9% and 10% respectively).
The differences for females according to race were similar.
The report clearly shows that with each new cohort in the past
50 plus years the chances of going to prison has risen.
In 2001 about 2.7 percent of all adults had been to prison (5.6
million); by the year 2010 it is estimated that this will rise
to 3.4 percent (7.7 million). Given that blacks are four
or five times more likely than whites to ever experience incarceration,
this suggests that by 2010 between 12 and 15 percent of all blacks
will be in prison, if recent incarceration trends continue.
Another way of viewing these trends is to look at the sheer numbers.
At midyear 2004, a total of 910,200 black people were in prison
or jail, representing 48 percent of the total; Hispanics represented
another 20 percent of the total. About 1.4 million were
in prison alone and about 47% were black. Taking the above
estimate for the total number in prison in 2010 (7.7 million),
this means that about 3.6 million blacks will be in prison if
recent trends continue.
What should be noted here is that these projections do not include
the probabilities of being in jail on any given day. It
is hard to imagine the proportion of the black population (especially
young black males) who have experienced some contact with the
criminal justice system in recent years, let alone the proportion
that will have had such contact by the year 2010. We know
from a study by the Sentencing Project that in 1995 about one-third
of black males in their 20s were somewhere in the criminal justice
system (prison, jail, probation and parole). This was ten
years ago and the estimate has not been updated. The most
recent survey on probation and parole was for 2003. Although
they do not break it down by age, at that time blacks were 30
percent of those on probation and 41 percent of those on parole.
We do know that the largest proportion of black males in prison
or jail is in their 20s (38%), so it would be safe to assume the
same for those on probation and parole. However, we do not
have the numbers on probation and parole broken down by race and
age. It is probably safe to say, however, that the proportion
of black males in their 20s within the criminal justice system
on any given day is much greater than one-third.
It is clear that what we have here is another form of slavery,
a more advanced development of what I and others have called the
“new American apartheid.” It may even be called a form of fascism,
with the ultimate goal, like Nazi Germany, of racial extermination.
Randall G. Shelden is Professor of Criminal Justice at the
University of Nevada-Las Vegas. He is the author and co-author
of several books on crime and criminal justice, including Controlling
the Dangerous Classes: a Critical Introduction to the History
of Criminal Justice, Criminal Justice in America: a Critical View,
Girls, Delinquency and Juvenile Justice and Youth Gangs in American
Society. His latest book is Delinquency and Juvenile
Justice in American Society, to be released this summer. A
more detailed version of this series, complete with footnotes,
is available on his web site: www.sheldensays.com.