Can it really be 50 years
since the United States Supreme Court ruled in Brown v.The
Board of Education that legal race separation was inherently
unequal and therefore unconstitutional in public education? The
story and meaning of Brown v. Board is being told, re-told,
analyzed, and in some cases even re-enacted in numerous anniversary
events across the country this spring. Many of the participants
in these events are in "no mood to throw a birthday bash
for Brown," as University of California (San Diego) law
professor Roy L. Brooks recently noted at a May 10th conference
held by The Chicago Urban League. There are good reasons for the qualified
nature of Brown's celebration. Any honest and accurate
assessment shows that the lessons and legacy of Brown provide
little basis for American self-congratulation.
"With All Deliberate Speed”
The Brown decision was
anything but a forthright assault on racial segregation and inequality. Crafted
to achieve buy-in from moderates and racists within and beyond
the bench, it avoided any direct confrontation with the white-supremacist
ideologies and structures that lay beneath the Big "Separate
But Equal" Lie.
Consistent with its tepid language, Brown failed
to mandate a reasonably rapid remedy for the crime of educational
apartheid. Its timid requirement that school desegregation proceed "with
all deliberate speed" bore predictably limited short-term
fruit. Just one percent of southern black children attended
even partly desegregated schools 10 years later.
And Brown only covered
education, not the myriad other and intimately related areas
of American
life that remained racially separate and unequal, openly and
legally in the South. It was left to activists, a great subsequent
civil rights movement (sparked in no small part by Brown's promises),
and subsequent rulings and legislation to put public-educational
meat on the legal bones of Brown and to extend the logic
of desegregation beyond public schooling.
There were real integrationist and related
egalitarian victories, especially in the South and during the
second decade out. By Brown's 20-year anniversary, nearly
half (46 percent) of black students attended integrated, majority-white
schools. Since this meant greater access for black children
to better-funded, better-equipped, and more "middle-class" schools,
African-American kids' achievement levels and high-school graduation
rates rose considerably. The currently much bemoaned racial "achievement
gap" fell by half between 1954 and 1974.
Still Separate
During the last nearly two and a half
decades, however, the flesh of desegregation has been largely
stripped from Brown's legal skeleton. Public school integration
has undergone significant disassembly on the killing floors of
judicial regression and housing segregation. According to the Harvard
Civil Rights Project (HCRP), "the proportion of black
students in majority white schools" has "fallen to
a lower level than any year since 1968." Less than a third
of African-American students attend integrated schools in "the
world's leading interracial democracy," as American elites
like to describe the U.S. Fifty years out, we are moving back,
under the cover of "color-blind" illusions, towards
deeply entrenched, long-term educational apartheid.
A big part of this has
to do with "white-flight" out
of predominantly black and Hispanic cities. Another has to do
with policy. Particularly relevant here is the Supreme Court's
decision during the mid-1970s that Brown could not be
interpreted to require integration across city and suburban lines. That
decision ensured that the racial composition of local school
districts would mirror America's starkly segregated residential
landscape, reflecting and furthering the division of our great
metropolitan areas between predominantly black, brown and poor
cities and more affluent, predominantly white suburbs.
Let me present a few notes
from my home base. The current black-white school "segregation index" for
the Chicago metropolitan area is 84, which means that 84 percent
of black kids in the 6-county region would have to switch school
districts in order for African-American children to be evenly
distributed throughout the area's schools. The black school "isolation
index" is 78, meaning that the average black kid in the
area attends a school that is 78 percent black.
Within Chicago itself,
the black-white segregation index is higher (88 percent) than
in the metropolitan
area and 54 percent of black students attend schools that do
not have a single white student. With at least some justice,
the city's public school officials note that they don't have
enough white students left to justify the judicial desegregation
order they have been (supposedly) operating under since the early
1980s.
In the Midwest, the HCRP
reports, 46 percent of black kids attend schools that are 90
to 100 percent
black. In Illinois and Michigan, 61 and 63 percent of black kids,
respectively, go to such schools. In California and New York,
less than 14 percent of black students attend majority white
schools.
Still Unequal: Preserving Privilege
American schools are still
separate. What
about the promise of equality? Many activists and intellectuals
argue – with no small justice – that separate is not in fact
inherently unequal and that black kids don't necessarily have
to sit next to white kids in racially balanced schools to learn.
Fair enough, but separation still translates into inequality
under current really existing conditions of American spatial,
racial and socioeconomic stratification.
Let's start with money,
understood at two levels. The first level is the money possessed
by the students' families. Many predominantly black schools are
monuments to concentrated
poverty. According to the HCRP, 61 percent of children
are poor in schools that are 50 to 60 percent black and Latino. In
schools that are 90 to 100 percent black and/or Latino, 88 percent
of the kids are poor.
The second level is school funding.
According to the mainstream Education
Trust, a leading establishment Washington DC think-tank,
there is a chronic and widespread funding shortfall for U.S.
school districts with large numbers of black and Hispanic students. "Thirty-seven
out of 48 states," the Trust reports, "provide fewer
cost-adjusted dollars (using the [standard] 40 percent cost adjustment
for lower-income students) to the districts with the most minority
students, with 12 states showing gaps of more than $1000 per
student [per year]." In New York, the minority school funding
gap is more than $2000.
This reflects a privilege-preserving
school-funding system that bases per-student expenditures largely
on the local property tax base – a wonderful U.S. formula that
is technically "color-blind" but in fact heavily racialized,
thanks to persistent black residential segregation (and discrimination)
and persistent huge racial wealth disparities that have deepened
considerably since 2001.
As one black elementary
school student asked the prolific author and educational justice
witness and
spokesman Jonathan Kozol, "why do those who need the most
get the least and those who need the least get the most?"
Indeed. There are rich white districts
in the Chicago suburbs that spend as much as $15 to $18,000 per
year per student. Median household income for families with children
under 18 in such communities is well into the six figures. There
are poor black Chicago suburban districts than spend less than
$7,000 per year and yet where median household income is less
than $31,000.
Educational Apartheid: Beyond the Funding Gap
As Kozol recently pointed
out in an eloquent keynote speech at a conference I helped organize
in
Chicago, per-student spending disparities tell only one part
of the story of the "savage [school] inequalities" that
persist under the post-Brown system of "educational apartheid." Inner-city
black and Latino students' senses of beauty and dignity are still
assaulted by rotting school structures, archaic bathrooms, stinking
corridors, and decrepit school materials. They still suffer
from chronic instability and under-qualification on the part
of their teachers. Their chances for learning are still challenged
by overcrowded classrooms with inordinately high student-teacher
ratios. Their aspirations to create successful and democratic
lives are "amputated" by teachers and school officials
who see them as incapable of grasping higher thoughts, attending
college, finding useful work, and participating as full citizens.
Their natural love for learning is crushed on the wheels of a
neo-Dickensian, proto-militarized, and standardized-test-based "skill
and drill" curriculum that values rote memorization over
critical and creative thinking. They have far less access to
advanced college-preparatory high school courses than do students
in more affluent and whiter school districts.
They know more about the
names of their state's prisons than they do about those of their
state's universities,
and for good reason. In the spring of 2001, there were 20,000
more black males in Illinois state prisons than in the bachelors'
programs of the state's public universities. In Chicago, the
city schools chief continually reports a high-school drop rate
of 13 percent in spite of abundant, readily available research
showing that the rate is much higher and that less than half
of the city's black 9th graders make it to graduation. It seems
worth noting that half of black male high school dropouts serve
time in prison during their adult lives.
Even some of the most dedicated
and heroic public school teachers are driven out of urban schools
by the soulless, mind-numbing, test-targeted anti-pedagogy that
school systems and public authorities impose with special vengeance
on the urban poor. The centrally scripted lesson plans that urban
school directorates inflict on "neighborhood" schools
are derided by the actual classroom practitioners as "teacher-proof
materials." They are designed to inoculate young minds
against democratic imagination and to encourage a dangerously
bored and authoritarian mindset.
The corporate-Stalinist
curriculum is accompanied by stern lectures on "accountability" from
officials who typically know and care little about the art of
teaching and the challenges faced by staff and pupils in inner
city schools. These lectures are unaccompanied by the resources
required to meet the un-funded mandates set by such legislative
atrocities as the perversely plagiarist "No Child Left Behind
Act."
Things are very different,
of course, in shiny white suburban schools that serve as de facto
private
college preparatory academies within the "public" system. These
latter schools attract many of the best, most energized teachers
who flock to the opportunity to practice their craft in safe
and pleasing structures with low student-teacher ratios. They
enjoy the best and latest materials and the freedom to challenge
students who expect to spend their late teens and early 20s in
higher education, not ghettoized prisons and prison-like ghettoes.
Sadly, large numbers of
black, Latino, and liberal-white urban education officials, policymakers
and
civil rights leaders are all-too-willing to "play ball" with
this savagely unequal and authoritarian system. Having given
up on the struggle for meaningful integration and equality, they
sign on with the latest recommended seven steps to turn
inner city and black suburban ring schools into successful apartheid
institutions.
“A Country Which Daydreams About Exporting
Its Democracy"
I recently read (for the first time
I am embarrassed to say) Kozol's first classic book, Death
at An Early Age: the Destruction of the Hearts and Minds of Negro
Children in the Boston Public Schools (1967), written as
the civil rights movement was bringing its clarion call for an
integrated and just social order to the urban north and as the
United States was escalating its bloody crucifixion of Vietnamese
children and adults. Among many lines in Death At An Early
Age that hold striking contemporary relevance, one comes
on page 53. Kozol has just presented numbers showing shocking
disparity between the amount spent per student in Boston's all-white
schools and the amount spent in the city's under-funded majority
black schools. He has also noted the large number of temporary,
part-time, "fill-in" teachers in the black schools.
"These seem amazing facts," Kozol
writes, "in a country which daydreams about exporting its
democracy. Looking at these figures openly," he concludes, "it
is hard not to wonder whether we did not export our democracy
a long time ago and now don't have very much left for our own
people." That simple and elegant formulation on the intimate
relationship between empire and inequality was written in 1966. It
applies to 2004.
Curious Public Priorities and the “Calendar
of Improvements”
Later in Death At An Early Age (one
of the great documents of moral witness in modern literature),
Kozol addressed the insipid faith of liberals that "things
are changing" in the right direction for black children. The
liberals' "schedule for correction of grievances," he
noted, "was plotted so slowly. Is there any reason to think
it will be different in the future? Next year some integrated
readers in a few schools, maybe. And then, with luck, some day
later on, they may even use ... racially honest readers in public
schools all over town... And then one day possibly not merely
the texts but real children in the real schools also will be
integrated and will no longer go to school separately but will
be sitting in the same classrooms side by side. In that day,
five, twenty years hence, possibly the teachers as well will
begin to think of things differently and will no longer assume
that Negro children are poor material because they will not read
books that deny them and because they will not work out their
hearts for white teachers who despise them. Perhaps, by the
time another generation comes around, the great majority of these
things will be corrected. But if I were the parent of a Negro
child in school today I know that I would not be able to accept
a calendar of improvements that was scaled so slow" (pp.
83-84).
It's a generation later
and the masters' "calendar
of improvements" has turned out to be slower than anyone
might have imagined. As Kozol said last Monday in Chicago, there's
no reparation for the betrayal and poisoning of a childhood.
Neither the liberals nor the "conservatives" – better
now perhaps to say "the conservatives and the Radically
Regressive Republicans" – have much to offer the forgotten
children of color, contemptuously abandoned to their own devices
in the de-industrialized, hyper-segregated slums of the inner
city and the growing poor black suburban ring that absorbs a
rising share of gentrification's outcasts. For many of those
children, boys especially (but not at all exclusively), school
is just a first step on the path to incarceration and lifelong
felony marking. The average annual cost of incarceration,
it seems worth noting, is $30,000 – an interesting statement
of public priorities when compared with the cost of educating
a child.
Fifty years is a fair passage
of time even by the gradualist measure that framed the Brown
decision.
In the period when the most progress was attained under Brown,
it's also worth noting, many activists spoke the by-now forgotten
language of revolution as well as reform. Maybe it's time to
think more along the lines of the former term. We've seen
where timid faith in liberal progress and appeasement has
brought us. "The schedule for the correction of grievances" is
in need of sharp acceleration.
Paul Street ([email protected])
is an urban social policy researcher in Chicago, Illinois.
He is the author of more than one hundred articles, including "Too Many Children Left Behind: The Case Against School Vouchers," Z
Magazine (September 2002): 46-50. |