Winter
in America. It’s the title song from the album of the same name
written and performed by urban poet Gil Scott-Heron. Released in
1974, Scott-Heron’s music projected the conditions of African
Americans during that period and which still ring true today. The
imagery of winter - bleak, harsh, unforgiving - is not lost on the
lyrics. The prophetic voice of Scott-Heron has been my personal
soundtrack during the Black Lives Matter protests and I have
concluded: it’s winter in America all the time for Black folks.
Black
people have done much of what America has demanded of us to show that
we are worthy of being part of the democratic experiment. We have
fought and died heroically in all wars since the American Revolution
when Crispus Attacks was the first to take a bullet for this country.
We memorized state constitutions in order to vote and yet the Black
vote remains provisional. We educated ourselves, even when it was
illegal, as proof that we were not intellectually inferior. Black
folks entertained generations with our song, music and dance, and
with our athletic talents. Our inventions to make life easier, safer,
and more productive have been gifts to the world.
Black
people get killed by police and their proxies in the most ordinary of
circumstances. Driving, shopping, walking, jogging, praying,
shopping, playing, traveling, working, chillin’ and the other
ways dramatized in #23Ways by Black celebrities such as Chris Rock
and Beyoncé.
The tears of Black mothers flow like an endless river going nowhere.
Anti-blackness is everywhere.
Our
forced free labor for nearly 250 years of working from sunup to
sundown laid the foundation for this country to become the great
economic superpower it is today. Add to that another 100 years in
what Douglas Blackmon calls “slavery by another name,”
when chattel slavery was supposed to have ended with emancipation but
was replaced by forms of forced labor, such as convict leasing and
sharecropping. The Black Codes legitimized the exploitation of men
and women in a system where death would come long before a debt was
paid off. This form of neo-slavery went well into the 20th century
followed by the depressed wages of Black workers right up to the
present. At any given period, African Americans have been the most
unemployed, the most poorly paid, the last hired and the first fired.
It is our ugly reality that working hard will never get us ahead
permanently. Any meaningful progress is temporary at best.
When
African Americans were told to get their own, we built the Black Wall
Streets in communities across the country. Those hard-earned
successes were never celebrated by white America, instead they became
the target of racist massacres fueled by hate and envy.
Black
people must resign ourselves to the historical truth that we may
never be accepted into the American family. Despite our persistent
efforts to contribute to U.S. society and fit in as full-fledged,
respected citizens, Black people are continuously met with contempt
and cruelty. That we’ll never be considered equals is a hard
pill to swallow given all the hoops and hurdles that we’ve gone
through. The rules keep changing and the goal posts keep moving,
guaranteeing we will never cross the proverbial finish line to full
humanity. Black bodies continue to be monetized or weaponized, rarely
humanized.
White
people must own up to their ugly history, and that they are down with
some or all parts of racism. Racism remains intact because it has
served to protect white interests and preserve white supremacy. With
few exceptions, white people have been actively or passively
complicit in the dehumanization of Black folks by supporting laws -
written and unwritten - that keep us out of their neighborhoods,
schools, workplaces and government. White folks have sat on juries,
committees, councils and boards of this and that to ensure that our
history, culture, homesteads, jobs and schools would be controlled or
destroyed. Whites have borne witness or actively participated in the
control of Black movement - geographically, economically, socially
and politically - for the past 400 years.
Black
folks and white folks have to confront the inescapable truths staring
at us today as we contemplate the path forward. For Blacks, is it
time to draw the collective conclusion that we will never be accepted
in this society and plan accordingly? For whites, can they completely
sever their historical and psychological ties to white supremacy that
deny the humanity of all non-whites?
I
believe this is where we are in the current and uncomfortable
discussion of structural racism and racial hatred. This moment of
racial upheaval should move this discussion in radical ways and
remove any pretense that we are all striving for the lofty principles
of a democracy.
Gil
Scott-Heron’s refrain in Winter
in America laments
that we aren’t fighting the real fight because we don’t
know “what to save.” If those of us living in America
don’t figure out soon what’s at stake, there are a lot
more winters ahead for all of us.
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