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Est. April 5, 2002
Mar 26, 2020 - Issue 811
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Living Through this Moment Together

"Coronavirus is a socially transmitted disease,
and we all have a social contract to stop it. What
binds us is a microbe – but it also has he power
to separate us. We’re a very small community,
whether we acknowledge it or not, and this proves it.
The time to act like a community is now."

In a responsible response to the coronavirus outbreak, also known as COVID-19 church and worship services across the globe are canceled. Traditional Bible study has gone online. Sermons are watched on Zoom, and old videos of singing church choirs have popped up in my inbox. Our global engagement with one another right now is social distancing while staying connected, revealing our acts of spiritual communion.

This pandemic doesn’t call for pandemonium, petty divisions, political wrangling, or panic buying. We are all in this together! Our collective concern should be about saving lives and not the momentary upending of our lifestyles.

This global crisis highlights how we are bound in shared humanity. And as such, we are to take seriously medical historian and epidemic expert Howard Markel advise: “Coronavirus is a socially transmitted disease, and we all have a social contract to stop it. What binds us is a microbe – but it also has the power to separate us. We’re a very small community, whether we acknowledge it or not, and this proves it. The time to act like a community is now.”

The act of an inclusive community is a difficult concept and lived reality to actualize. Markel’s words that we should act like a community are heartfelt, particularly in this time of polarization we witness on local, national, and international levels. This “us versus them” mentality” infects places like even our churches that by their very essence and ethos means community.

For example, on March 15, I was invited to be the guest preacher at a United Methodist Church. However, I didn’t preach because of COVID-19 warning to remain out of congregate settings, avoiding mass gatherings, and maintain distance (approximately 6 feet or 2 meters). For months the senior pastor and I had been finalizing plans for me to come out to preach and celebrate with the church its upcoming 15th anniversary as a Reconciling Congregation in March. UMC Reconciling Congregations welcome people of all gender expressions and sexual orientations. In his letter inviting me he wrote the following:

Given the proximity of this year’s observance to the next UMC General Conference vote re: LGBTQ legislation in May 2020, it is important to us to invite a preacher who will encourage us during a tumultuous time in our relationship with our global connection and, to be honest, in our congregation’s own internal connections.”

Just minutes after our phone call ended, my smartphone flashed the Associated Press headline: “Methodists propose split in gay marriage, clergy impasse.”

I let out a long sigh of despair, thinking, why are we LGBTQ+people of faith loving a church that doesn’t love us. On March 15, I looked forward to delivering a homily about healing our “isms.”

The proposed schism to be voted on in May at General Conference in Minneapolis would divide the nation’s third-largest denomination worldwide. While the current UMC will allow LGBTQ marriages and clergy, the impending split will create a new “traditionalist Methodist” denomination, allowing outright discrimination and denunciation of LGBTQ people in the name of God.

The best means to resolve our differences, allowing each part of the Church to remain true to its theological understanding, while recognizing the dignity, equality, integrity, and respect of every person,” the proposal, “PROTOCOL OF RECONCILIATION & GRACE THROUGH SEPARATION” stated.

In the sermon I didn’t preach, I wanted to convey that it is not enough just to look outside ourselves to see the places where society is broken. It is not enough to talk about institutions, churches, and workplaces that fracture and separate people based on race, religion, gender, and sexual orientation, and not see these prejudices and bigoted acts in ourselves. We cannot heal the world if we have not healed ourselves. So perhaps the most significant task, and the most challenging work we must do first - is to heal ourselves. And this work must be done in relationship with our justice work out in the world. This pandemic we are experiencing shouldn’t divide us as a community, a nation or a world.

In Martin Luther King Jr.’s “Letter from a Birmingham Jail,” he was struggling to change a nation. King was disheartened to receive criticism from clergy he considered to be his colleagues and on the battlefield toward justice with him. However, King understood the interconnectedness of human life and the intersectionality of oppressions. His worldview of a global community resounds in these words:

In a real sense all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be, and you can never be what you ought to be until I am what I ought to be...This is the inter-related structure of reality.”

Let us be united in this struggle together to not only heal ourselves of our indifference toward one another but to also heal a world fighting to save its life.

We have never been where we are today as a nation, from natural disasters to terrorist attacks, hate crimes and unmentionable acts of violence, to now a health pandemic.

In honoring the sanctity of all human life, let’s care for ourselves and each other. Editorial Board member and Columnist, The Reverend Monroe is an ordained minister, motivational speaker and she speaks for a sector of society that is frequently invisible. Rev. Monroe does a weekly Monday segment, “All Revved Up!” on WGBH (89.7 FM), on Boston Public Radio and a weekly Friday segment “The Take” on New England Channel NEWS (NECN). She’s a Huffington Post blogger and a syndicated religion columnist. Her columns appear in cities across the country and in the U.K, and Canada. Also she writes a  column in the Boston home LGBTQ newspaper Baywindows and Cambridge Chronicle. A native of Brooklyn, NY, Rev. Monroe graduated from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church in New Jersey before coming to Harvard Divinity School to do her doctorate. She has received the Harvard University Certificate of Distinction in Teaching several times while being the head teaching fellow of the Rev. Peter Gomes, the Pusey Minister in the Memorial Church at Harvard who is the author of the best seller, THE GOOD BOOK. She appears in the film For the Bible Tells Me So and was profiled in the Gay Pride episode of In the Life, an Emmy-nominated segment. Monroe’s  coming out story is  profiled in “CRISIS: 40 Stories Revealing the Personal, Social, and Religious Pain and Trauma of Growing up Gay in America" and in "Youth in Crisis." In 1997 Boston Magazine cited her as one of Boston's 50 Most Intriguing Women, and was profiled twice in the Boston Globe, In the Living Arts and The Spiritual Life sections for her LGBT activism. Her papers are at the Schlesinger Library at Radcliffe College's research library on the history of women in America. Her website is  Contact the Rev. Monroe. 
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is published every Thursday
Executive Editor:
David A. Love, JD
Managing Editor:
Nancy Littlefield, MBA
Peter Gamble

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