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Est. April 5, 2002
 
           
July 05, 2018 - Issue 749




Independence Day Celebration
for
Whom?


"As a consequence of America’s need to showcase her
nativist spirit of patriotism, it comes at the expense of
fundamental freedoms and protections denied to various
disenfranchised, vulnerable, and historically marginalized
populations in the country and immigrants."



This week we celebrate July 4th with rounds of festivities marking our nation’s 242 years of independence. And, scenes of hyper-patriotism will be on display, too.

People will be singing the "Star Spangled Banner" or reciting the Pledge of Allegiance or reenacting the Continental Congress of 1776 or simply watching reproductions of the "rockets red glare and bombs bursting in air." All of this and more will be done on a grander and more highly commercialized scale to show ourselves, and the world, our mettle to “Make America Great Again.”

As a consequence of America’s need to showcase her nativist spirit of patriotism, it comes at the expense of fundamental freedoms and protections denied to various disenfranchised, vulnerable, and historically marginalized populations in the country and immigrants.

For example, Trump’s indefensible immigration policy of criminally punishing undocumented immigrants crossing the border from Mexico into the U. S. highlights how Trump’s "zero-tolerance" policy means zero humanity. - first separating children from their families, even a child while being breastfed, to now locking up families together indefinitely in detention centers.

Another example, the litmus test of American patriotism in sports these days is whether or not you stand for the national anthem, ignoring that the protest started as a statement against police brutality and systemic racism. However, since 9/11 the militarization of our sports culture has created a sports-military complex that now many white fans come not only for the entertainment but they come to display fidelity to police and the military, too.

With Trump now having an opening to appoint a pro-life Supreme Court justice to the bench in the hope of overturning “Roe v. Wade” women’s reproductive justice issues will no longer be of serious consideration, impacting predominately poor, disabled and women of color.

There is already an erosion of LGBTQ civil rights under the guise of religious liberty. A new Trump Supreme Court justice will likely go after “Obergefell v. Hodges,” returning same-sex marriage to the states.

While Trump bloviates his isolationist rhetoric to “Make America Great Again” our democracy hangs in the balance, revealing both its hypocrisy and its inhumanity. However, this is not the first time America’s Independence Day celebration didn't include all its citizens.

I am reminded, for example, of the African-American abolitionist Frederick Douglass' (1818-1895) historic speech, "What, to the slave, is the Fourth of July?" In it, he stated to a country in the throes of slavery, "What have I, or those I represent, to do with your national independence. . . I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. . . This Fourth of July is yours, not mine.”

As a lesbian American, one of our most significant moments of patriotism in this last century was the Stonewall Riot of June 27-29, 1969, in Greenwich Village, New York City. And, as an African American, I am proud to live up to what the Rev. Dr. Martin Luther King, Jr. said in his Montgomery Bus Boycott speech on December 5, 1955, “The great glory of American democracy is the right to protest for right."

When patriotism is narrowly defined, as it is today, it can only be accepted and exhibited within the constraints of its own intolerance, and narrow worldview, like Trump’s travel ban (a.ka. Muslim Ban), upheld last week by SCOTUS in a 5-4 decision.

Evangelical patriotism is suffused with conservative or fundamentalist tenets of Christianity. It waves the flag of “God, Guns, and Glory” that's sadly shaping today’s American landscape. Perhaps that’s why when America’s school-age children ask for gun reform at the “March for Our Lives” rally held in the nation’s capitol, our government is willing to spend more money arming teachers with guns than supplying them with textbooks and computers.

Since September 11 America has changed radically. America’s acceptance of racially and religiously profiling Muslims or those who look like or who worship like Muslims is all done in the name of patriotism, but it is really

fear and hatred of the “other” and is un-American.

And this ugliness has imploded on us.

We have become a country where partisan politics rule the day that we can no longer agree to disagree and shouting matches laced with expletives has taken the place of civil discourse.

One of our most famous American Revolution heroes is Patrick Henry. His famous final words, “Give me liberty or give me death,” in his speech on March 23, 1775, explained how he viewed himself as the “other” yet maintained the core value of being an American patriot.

“No man thinks more highly than I do of patriotism . . . but different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if, entertaining as I do opinions of a character very opposite to theirs.”

With so many Americans this 4th of July feeling the effects of a polarized country this Independence Day celebration is for whom?


BlackCommentator.com Editorial Board member and Columnist, The Reverend Monroe is an ordained minister, motivational speaker and she speaks for a sector of society that is frequently invisible. Rev. Monroe does a weekly Monday segment, “All Revved Up!” on WGBH (89.7 FM), on Boston Public Radio and a weekly Friday segment “The Take” on New England Channel NEWS (NECN). She’s a Huffington Post blogger and a syndicated religion columnist. Her columns appear in cities across the country and in the U.K, and Canada. Also she writes a  column in the Boston home LGBTQ newspaper Baywindows and Cambridge Chronicle. A native of Brooklyn, NY, Rev. Monroe graduated from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church in New Jersey before coming to Harvard Divinity School to do her doctorate. She has received the Harvard University Certificate of Distinction in Teaching several times while being the head teaching fellow of the Rev. Peter Gomes, the Pusey Minister in the Memorial Church at Harvard who is the author of the best seller, THE GOOD BOOK. She appears in the film For the Bible Tells Me So and was profiled in the Gay Pride episode of In the Life, an Emmy-nominated segment. Monroe’s  coming out story is  profiled in “CRISIS: 40 Stories Revealing the Personal, Social, and Religious Pain and Trauma of Growing up Gay in America" and in "Youth in Crisis." In 1997 Boston Magazine cited her as one of Boston's 50 Most Intriguing Women, and was profiled twice in the Boston Globe, In the Living Arts and The Spiritual Life sections for her LGBT activism. Her papers are at the Schlesinger Library at Radcliffe College's research library on the history of women in America. Her website is irenemonroe.com.  Contact the Rev. Monroe and BC. 
 



 
 

 

 

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