The
stupidly foul and racist comedienne Roseanne Barr is as insignificant
as a single drop of rain in a thunderstorm and so, on one hand, she
deserves to be upbraided, to have lost her television show, and to be
written down in the halls of ignominy. At the same time her
description of former White House Senior Advisor Valerie Jarrett as
the spawn of “Muslim Brotherhood & planet of the apes”,
is unfortunately consistent with our nation’s history of
dehumanizing and defeminizing African American women.
When
a people are systematically dehumanized, they can be treated as
lesser, inferior beings. When people are compared to monkeys, apes,
gorillas, they are being described as less evolved than other human
beings, as people who deserve less. When this extends to women, we
are both dehumanized and defeminized. In other words, Black women do
not have to be treated with the same respect as other women. We can
be violated, treated as people (things) to be toyed with. This is
why so many Black women could be violated by white men who, for
sport, would “go get a n---r gal”, pull her from the side
of the road, and gang rape her. That’s what happened to the
young mother, Recy Taylor, in 1944. The men who violated her paid no
price. That’s what happened to Betty Jean Owens, the Florida
Agricultural and Mechanical University (FAMU) undergraduate who was
abducted from a car (at gunpoint) and repeatedly raped by four white
men. Atypically, these men were convicted and sentenced to life in
prison. One of the men was paroled and tracked down and killed a
woman named Betty Jean Robinson Houston, mistaking her for Betty Jean
Owens.
How
could white “men” so brutally violate a woman, authorize
their defense to argue that “she wanted it”, and expect
to get away with it? They were granted permission by a history that
made Black women seem something less than human. It’s the same
history that allowed Clay County, West Virginia public official
Pamela Taylor, to describe First Lady Michelle Obama as “an ape
in heels”. It was the same history that allowed the same
Roseanne to compare Susan Rice, national security advisor and former
ambassador to the UN to “a big man with swinging ape balls”
in a 2013 tweet. It was the same history that empowered a New York
Post cartoonist to depict President Obama as a monkey; the same
history that had a spate of elected officials refer to the President
of the United States as a monkey. These folks include Mayor Patrick
Rushing of Airway Heights, Washington, and Dan Johnson, a 2016
controversial state candidate in Louisville, Kentucky, and others.
And when people in the United States feel free to demonize Black
folks, then this dehumanizing goes global. During the Obama
presidency, there were several instances of Putin allies referring to
our President as a monkey, and a North Korean defense commission
described President Obama as a “monkey in a tropical habitat.”
Of
course, when these people are called on their nonsense, they claim
they aren’t racist. Or they say they were joking. I want
someone to explain what is even mildly chuckle-inducing about calling
a Black woman an ape? Or explain why these monkey comparisons aren’t
racist. Ambien does not count! So the decency-challenged Clay
County official says she wasn’t talking about Michelle Obama’s
race when she called her “an ape in heels”. She was just
talking about her looks! What, pray tell, is the difference?
The
monkey comparisons are especially hurtful to Black women and to our
girls, particularly because we are the antithesis of the so-called
“feminine ideal” of svelte, blonde, and blue-eyed.
Serena Williams, the far more accomplished tennis player than the
Russian Maria Sharapova, has never garnered the fawning tribute to
her looks, and indeed has sometimes been demeaned with animalistic
comparisons. Sharapova has just five Grand Slam titles; Serena has a
near-record breaking 23. But at the time of Sharapova’s
suspension from professional tennis in 2015, she had garnered more
endorsement dollars than Serena. And I’ll never forget the
cringe-worthy Nike “I Feel Pretty” Sharapova campaign in
2010, when Sharapova look-alikes infested the US Open, trumpeting
their “blonde beauty”. Imagine the impact such a
campaign might have had on the self-esteem of Black girls if “pretty
and strong” were the mantra for Serena. Perhaps it flies in
the face of American history to describe a Black woman as pretty, the
feminine ideal. That’s why so many feel they can liken Black
women to monkeys.
Where
are the women of #MeToo when these attacks come at Black women?
Although ABC is to be commended for kicking Roseanne to the curb so
swiftly after her offensive tweets were publicized, I am disappointed
that the women of #MeToo couldn’t lift their voices to object
to the defeminization of Black women. The disdain that made Roseanne
feel free to attempt to dehumanize Valerie Jarrett, is the same
disdain that allows Black women to be so easily violated in the
workplace and the worldspace. If white women want Black women as
allies, more of them must speak up when we are disgracefully, but
historically, demeaned. This is really not about Roseanne. It’s
about the ways history has shaped the way many view African American
women.
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