The
reality of unarmed African American women- LBTQ, gender nonconforming
and straight- being beaten, profiled, sexually violated and murdered
by law enforcement officials with alarming regularity is too often
ignored – especially with the focus of police brutality on our
males.
Like
so many African American women, Sandra Bland’s death in 2015,
resulting from police brutality was not new news. The national
attention it received was, however.
Northeastern
University conducted a panel to discuss the topic further titled,
“Invisible No More: Black Women and Police Violence,”
that looked at criminalization - of African American women and women
of color like Two -Spirit, Latinx, Asian, Arab and Middle Eastern
women, to name a few - and police violence that sometimes resulted
with deadly consequences.
The
panel of experts was the following:
Andrea
Ritchie is an African American lesbian immigrant and a police
misconduct attorney and organizer. She’s the author of
“Invisible No More: Racial Profiling and Police Brutality
Against Women of Color” that has recently come out, and the
co-author of “Say Her Name: Resisting Police Violence Against
Black Women,” and “Queer (In)Justice: The Criminalization
of LGBT People in the United States.”
Simone
John is a Boston-based poet, educator, and facilitator. She’s
the author of “Testify,” her first full-length book of
poems about African Americans impacted by state-sanctioned violence.
Monica
James is a black trans woman activist. She is the National Organizer
for Black and Pink, and a collective member of Transformative Justice
Law Project. Because of maltreatment in prison, in 2014 James become
a delegate to testify before the Committee Against Torture (CAT) at
Geneva Switzerland. Her work towards the advancement of trans
justice, transformative justice, and prison abolition has made her
national spokeswoman
Robyn
Maynard is a Black feminist author, grassroots community organizer
and independent scholar based in Montr�al. She’s the
author of “Policing Black Lives: State Violence in Canada from
Slavery to the Present.”
The
panel discussed the context around the historic and present-day
patterns and paradigms of policing and punishment that stems from
centuries of colonialism, slavery, segregation, and immigration. The
over-policing of women of color is due to gang violence, the war on
drugs, war on terrorism, Islamophobia, poverty, sex trade industry,
domestic violence and mental health, to name a few.
Transmisogyny
and racism put transgender women of color, in particular, at a high
risk of police violence. Less than half of trans women of color
report discriminatory policing such as “stop and frisk”
and “walking while trans.” Trans women of color who have
participated in underground economies have experienced excessive
police violence - i.e. 34 percent of Latinx and 53 percent of blacks.
For
example, in 2007 James was subjected to excessive police violence.
She was viciously attacked by an off-duty police officer in Chicago,
arrested, and charged with attempted murder for defending herself.
While in prison, James, like many trans women, was misgendered by
correctional officers and inmates, sexually assaulted repeatedly and
denied access to gender-affirming healthcare.
Shockingly,
too, gender-based forms of police violence, such as sexual assault
is wildly pervasive, gravely ignored and deliberately under reported.
While the nation learned of the rapes of more than a dozen African
American women at the hand of now convicted Oklahoma City police
officer Daniel Holtzclaw, most incidents like this one enjoy
impunity.
The
reason many sexual assaults go unreported is that half of the 35 top
fifty police departments in the U.S have no policies prohibiting
police sexual violence against the public. According to a 2016
investigation by the Buffalo News, a police officer, on average, is
caught in an act of sexual misconduct every five days. Ritchie
stated, “Those are just the ones who are caught, representing,
by all accounts, just the tip of the iceberg of this pervasive yet
invisible form of police violence.”
For
example, to avoid being assaulted during "stop-and-frisk"
many women of color have been forced into sexual acts to stave off
arrest. Too often an officer will “turn off the microphone on
his body camera and later claim it malfunctioned, and then lie about
the gender of drivers he pulled over to cover up the numbers of women
he targeted,“ Ritchie stated.
Bland
has come “to stand for every Black woman who has ever changed
lanes without using a turn signal or expressed frustration at getting
a traffic ticket.”
However,
the perceptions and stereotypes of African American women—combative,
mouthy, not deferential enough and “angry black woman”—can
sadly turn into deadly action as we see with Bland. Bland’s
crime is what’s depicted as “contempt of cop.” She
wasn’t obsequious or subservient enough when the officer asked
her to extinguish her cigarette. And for something as minor as a
traffic signal violation, the incident escalated out of control. But
when the dominant culture doesn’t see and hear African-American
voices about our pains, fears, vulnerabilities our humanity is
distorted and made invisible through a prism of racist and sexist
stereotypes. So, too, is our suffering.
The
campaign “Say Her Name” addresses the lack of reporting,
documenting, and accounting for the violations and death of African
American women and girls at the hand of law enforcement officials.
Every
day when my spouse and I leave home I pray we return to each other.
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