On
May 24, 2016, Pennsylvania judge Elizabeth McHugh ruled that there is
enough evidence for legendary comedian Bill Cosby to be criminally
tried for the 2004 alleged sexual assault of Canadian national and
former Temple University basketball coach Andrea Constand.
Constand
alleges that Mr. Cosby drugged her and then sexually assaulted her as
she laid incapacitated on a sofa. More than 50 women have come forward
to say that they were drugged and raped by Cosby; but Constand is the
only accuser to have her case move forward to criminal trial. Due to
the statute of limitations, as if there should be a statute of
limitations on rape, Cosby cannot be prosecuted for earlier cases which
extend back to the 1970’s.
In
a 2005 sworn deposition, the entertainer, while not admitting to
drugging anyone, admitted to acquiring prescriptions of Quaaludes to
give to women for the purpose of sex. Now the moment has finally come
when a jury of his peers will decide his guilt or innocence. At the
conclusion of Tuesday’s hearing, Cosby thanked Judge McHugh, who
responded, “Good luck!”
While
many in black America are languishing over the fall of the iconic
comedian, I refuse to grieve for Bill Cosby. Cosby appears to have
abused his power (and that’s exactly what rape is all about: POWER) to
victimize countless women. Then to add insult to injury, he once again
abused his power by hopping upon his pseudo moral high horse and
denigrating the black underclass openly for all of white America to
see. Grieve for Cosby? I don’t think so.
There
are those in black America who believe that Cosby should be prosecuted
for his alleged crimes, but they also believe that his criminal actions
should not invalidate the good that he has done for black culture and
for America in general.
Really?
What
Crosby did for black culture was to reinforce a white supremacist value
system that told black youth that their own creative imagination was of
no value. His politics of respectability and black conservatism
reinforced stereotypes of black pathology (criminality,
anti-intellectualism, hypersexuality, family dysfunctionality) which
gave America a reason to once again deny its culpability in maintaining
the black underclass.
Now
that his own life has come under scrutiny, he has cautioned the black
media, and implicitly black America, to remain neutral. Despite our
desperate need to protect one of our most cherished heroes, we cannot,
in the words of his co-star Phylicia Rashad, “ignore those women” who
have accused the icon of stealing their bodies.
Grieve
for Cosby? No! I grieve for all rape victims and for the conspiracy of
silence in a society which continues to relegate the American ideal
“and justice for all” to a dream deferred.
Of
course in black America there are Cosby defenders who dismiss the
allegations against him as a conspiracy to bring down yet another black
male icon while giving white men a pass for the same crime. “What about
Woody Allen?,” they ask, “Why wasn’t he prosecuted for molesting his
seven-year-old adopted daughter?” Or “What about Bill Clinton?
Countless women have accused him of sexual misconduct.”
The
accusations against Allen and Clinton were formally investigated and a
media spectacle ensued. Their alleged sexual improprieties have
permanently tarnished their reputations. In fact, the point of Toni
Morrison’s statement about Clinton being the first black president, as
she clarified in a 2008 Time Magazine interview, was because she
deplored “the way in which President Clinton was being treated
vis-�-vis the sex scandal that was surrounding him. I said he was being
treated like a black on the street, already guilty, already a perp.”
Moreover,
the media scrutiny into Cosby’s sexual impropriety was forestalled by
the death of his son Ennis in 1997 and again in 2004 when he began his
public assault on black America. As U.S. District Judge Eduardo Robreno
wrote in his July 2015 decision to unseal Cosby’s 2005 sworn
deposition, “[He] has donned the mantle of public moralist and mounted
the proverbial electronic or print soap box to volunteer his views on,
among other things, child rearing, family life, education and crime. To
the extent that Defendant has freely entered the public square and
‘thrust himself into the vortex of [these public issues],’ he has
voluntarily narrowed the zone of privacy that he is entitled to claim.”
In other words, Cosby voluntarily forfeited his right to privacy when he became the self-appointed moral voice of black America.
Cosby
defenders also dismiss his accusers characterizing them as gold diggers
who are only after his fortune. “Why didn’t they come forward sooner?”
Those who question the validity of the accusers’ accounts based on
years of silence have no understanding of rape trauma or of the
impediments of our legal system which make it difficult to prosecute
rape cases, especially when the accused is a high profile celebrity
like Cosby.
Case
in point, Constand began seeking legal redress a year after her
assault. Jewel Allison an African American former model, however,
stated in a March 6, 2015, Washington Post article that she broke her
silence after she learned that she was not the only woman the comedian
had sexually assaulted. Even as others were coming forward, Allison was
admonished by a black male friend “to keep silent. You will be eaten
alive,” he told her, “and for what? The black community is not going to
support you.”
The
consequences of an accusation of rape by a black woman against a
beloved black male icon was a burden Allison had shouldered since the
1980’s. “Even I felt a certain instinct to protect Cosby,” she stated.
“I chose race over rape.” Placing her choice within a historical
context Allison asserted:
Like
many of the women who say they were assaulted by Bill Cosby, it took me
two decades to gain the courage to reveal it publically. His accusers –
mostly white, so far – have faced retaliation, humiliation and
skepticism by coming forward. As an African American woman, I felt the
stakes for me were even higher. Historic images of black men being
vilified en masse as sexually violent sent chills through my
body. Telling my story wouldn’t only help bring down Cosby; I feared it would undermine the entire African American community.
If the Clarence Thomas – Anita Hill hearings are any indication, Allison most certainly would have been “eaten alive!”
Like
a lot of us I grew up on Bill Cosby. I listened to his records, watched
his cartoons, and his sitcoms. I loved and adored him. But then he
turned on us. I too was concerned when HipHop went gangsta because the
original intent of the genre was to find an alternative to gangsta
culture and street gang violence; but I was just as concerned with the
elitism to which Cosby approached the youth as he talked down at them
referring to them as “it” or “these people”. “ ‘It’ stands on the
corner. . . Listen to how ‘these people’ talk . . . listen to how
‘these people’s’ parents talk . . . what’s up with ‘these people’s’
names. . . ‘these people’ come to school with their back packs empty. .
.they leave school with their back packs empty; that’s why their heads
are empty. . .”
In
his now infamous Pound Cake Speech which he delivered at the 2004 NAACP
Image Awards, Cosby went so far as to justify the killing of an unarmed
youth for stealing “a piece of pound cake.” He criticized those who
dared to challenge an excessive use of force stating, “But what the
hell was he doing with the pound cake?”
Cosby
took his Pound Cake Black Conservative Show on the road, disparaging
the black underclass, while never giving voice to the issues of racism,
sexism, the failed public school system, health and economic
disparities, mass incarceration, or police brutality. What he has given
to America over the past decade by his constant berating of black folks
is plenty of fodder for the cable news cycle.
While
Cosby’s philanthropy has benefited historically Black colleges and
universities s like Spelman College and the Morehouse Medical
School, he has largely been an agent of white oppression by ignoring
systematic racism and dismissing the problems of the black urban
underclass as self-inflicted.
Cosby’s
comments, however, did not go unchallenged. In 2007 at the Miami
International Book Fair, the legendary Black Arts poet Nikki Giovanni
went all in on the comedian, referring to him as a “crazy Negro” who
needed first to be hospitalized and then taken to a holiness church for
a deliverance service. Chiding him for his betrayal to the community
who had elevated him as the “Great Black Hope” Giovanni stated:
We
ate that Jell-O and that mighty fine pudding, whatever he was doing
with that. We would go in to have our pictures made and demand Kodak
paper to try to help that Negro and then he’s going to turn around and
tell me I’m a bad mother? Uh uh, I’m not buying that. He’s going to
tell me I’ve done something wrong because I’ve tried to give my kid
what every other kid has? Because I’ve tried to do the very best that I
can do?
Giovanni
followed up her rant with a verbal jab aimed to deflate Cosby’s
self-righteous ego as she quipped, “I am not the one with a whole lot
of illegitimate children.”
Professor and political commentator Dr. Michael Eric Dyson also lambasted the comedian in his book Is Bill Cosby Right or Has the Black Middle Class Lost Its Mind (2006), a scathing commentary on the hypocrisy of Cosby’s Pound Cake Speech. On November 14, 2014, on Meet the Press,
Dyson continued his criticism of the comedian while discussing the
sexual assault allegations stating, “He’s throwing rocks, and he’s
living in a glass house, so that contradiction will always get you
sunk.”
Indeed,
Dyson’s statement was a reference to comedian Hannibal Buress’s Cosby
“joke”, a proverbial shot heard around the world which delivered the
fatal blow that shattered the aura of respectability surrounding the
comedic legend. During his October 16, 2014, performance at the
Trocadero Theatre in Philadelphia Mr. Burress observed:
And
it’s even worse because Bill Cosby has the f***ing smuggest old black
man public persona that I hate. Pull your pants up, black people, I was
on TV in the ’80s. I can talk down to you because I had a successful
sitcom.
Yeah,
but you raped women, Bill Cosby. So, brings you down a couple notches.
I don’t curse on stage. Well, yeah, you’re a rapist, so, I’ll take you
sayin’ lots of motherf*****s on Bill Cosby: Himself if you weren’t a
rapist. … I want to just at least make it weird for you to watch Cosby Show reruns. … I’ve done this bit on stage, and people don’t believe. People think I’m making it up. … That s*** is upsetting.
If
you didn’t know about it, trust me. You leave here and Google ‘Bill
Cosby rape.’ It’s not funny. That s*** has more results than Hannibal
Buress.
Within
a few days, that moment captured on amateur video had gone viral and
the media firestorm which Cosby had alluded for almost two decades was
unleashed. Given his denigration of the black underclass, especially
black male youth, perhaps Cosby’s ultimate demise delivered on his home
turf by a young black male comedienne was poetic justice.
For
certain, it gives me no pleasure to see Cosby’s shameful fall from
grace. With a dearth of high profile black male role models,
particularly one who had reached the status of elder statesman, and in
this desperate moment when merely breathing while black is a crime,
this is the last thing black America needs.
As
painful as this moment is, however, we cannot afford to continue the
conspiracy of silence about rape because we can’t bear the reality of
another fallen hero? We have always loved Bill Cosby, but he has not
always loved us. In fact, he used us as a scapegoat. He preachedhis gospel of respectability while holding himself forward as the embodiment of black masculine self-empowerment and honor.
Yet, all the while it
appears that “America’s favorite dad” was living a double life of
reprehensible proportions for which a $20 million dollar gift to a
prestigious Black Women’s college (or any other philanthropic
contribution) will never be enough to atone for the sins committed
against the countless women he victimized. Perhaps in an attempt to buy
his way into heaven, Cosby has now fallen into the deep recesses of
hell; and now the chickens have come home to roost. Cock-a-doodle-do!
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