What is wrong with Mississippi? It is a question that people are asking as the latest news unfolds in that Southern state.
Gov. Phil Bryant declared April Confederate Heritage Month
in Mississippi. And yet, as other states have distanced
themselves from the Confederate flag following the 2015 Charleston,
South Carolina massacre, whites in the Magnolia state cling to that
symbol of domestic terrorism and white supremacy. And a Black
civil rights lawyer, Carlos Moore, has asked a federal court to remove the Mississippi flag from the state capitol, and has received death threats in the process.
Mississippi is an example of contradictions. It is the Blackest of
the states of the Union, with a population that is nearly 40 percent
African-American, according to U.S. Census figures. And yet — or rather
because of this reality — Mississippi is the most conservative state,
beating out Alabama and Louisiana in a 2015 Gallup poll. A recently
enacted Religious Freedom Restoration Act allows businesses and
religious groups to refuse service to gay couples. Further, Gov. Bryant
just signed the Church Protection Act, which allows guns in
churches.
When asked what is wrong with Mississippi, particularly from the
standpoint of white racism, experts point to white fear and paranoia.
Simply stated, white folks in Mississippi have a fear of a Black planet.
They wonder what will happen when the formerly enslaved take over — a
question that whites have asked themselves since the days of slavery.
And with Mississippi poised to become the first majority-Black state in
coming years, white backlash against Black power will only worsen and
intensify.
“A lot of this is historical. The thing that strikes me is how whites
were vastly outnumbered, particularly in the Delta. That happened in
Alabama but not as much as in Mississippi, where African-Americans
vastly outnumbered whites,” Mark Potok, senior fellow at the Southern
Poverty Law Center and editor-in-chief of the Intelligence Report, told Atlanta Black Star.
“When the slaves were freed, whites feared they would be murdered, and
white women would be raped, so it was a form of war. These whites
oppressed Black people for quite some time, and they were afraid of what
Black people would do when they get power,” said Potok, who is one of
the country’s leading experts on extremism.
Potok also noted that Mississippi was the worst state during the
civil rights movement. The Whites Citizens’ Councils, also known as the
“white-collar Klan,” had its origins in Mississippi, which is where the
resistance to desegregation began.
“Also, Mississippi had some of the most vicious legislators such as
James Eastland, who had no problem using racial epithets,” Potok noted.
White fear leads to terrorism, Potok argues, which leads to
defensiveness. He blames the way history is taught in the South as part
of the problem.
“It is remarkable how many whites believe the Civil War had nothing
to do with slavery, that tens of thousands of Blacks fought for the
Confederacy, and that the races got along just fine,” he said, noting
that many whites coming out of the state school system believe, “slavery
was not a wonderful thing but its horrors were overstated.”
To make things worse, people such as former Gov. Haley Barbour “spent
time palling around with the Council of Conservative Citizens, which
was based on the Whites Citizens’ Councils,” Potok told Atlanta Black Star.
He noted the progress that was made in taking down the Confederate
flags in South Carolina and in Alabama, as well as the statue of Ku Klux
Klan founder Nathan Bedford Forrest in Memphis. But then, according to
Potok, “the backlash against the Confederate flag led to backlash.”
According to the SPLC, since the Charleston massacre, there have been
364 pro-Confederate flag rallies, the majority held in Deep South
states such as Mississippi.
“I think we’re headed for a rough time because even as Mississippi is
heading toward becoming a majority Black state, the country is headed
toward a no-majority state, so it is part of the same process, but it is
more extreme in Mississippi.”
“I think there’s a good reason Mississippi is crazy. The reason
they’re so retrograde is there’s such a high percentage of
African-Americans there,” said Edward Sebesta, BC Commentator and co-author of The Confederate and Neo-Confederate Reader: The "Great Truth" about the "Lost Cause". Sebesta, an expert on the Neo-Confederate movement, agrees with Potok about the problem with white supremacy in that state.
“That’s why the Council of Conservative Citizens is in Mississippi,
because that’s where it could be the first majority African-American
state. So I think there’s a siege mentality, and I think it’s very
similar to the mentality about having Obama elected president. The
reaction to that is the same thing, that this may be a multiracial
society, and no one group would be in the cat bird’s seat,” he told Atlanta Black Star.
Sebesta also emphasizes the role of sexuality in white supremacist sentiment.
“There is a big thing with the neo-Confederates about violent
masculinity. They talk about having more hormones, and they’re Scottish,
they’re violent and they’re impulsive, and all that stuff,” he said.
“And it does relate to racial control and everything going back to
slavery — and this idea that they have to be ready, to be violent and
maintain the order they want, and it goes back…and the Ku Klux Klan is
just one manifestation of that.”
Further, Sebesta connects the dots between white supremacist support
for the Confederate flag and the anti-LGBT law in Mississippi: “I think
the application to LGBT is the fact that they conceptualize dominance to
white patriarchy — Christian men running the whole show and, of course,
these are people who are not fitting into that sort of patriarchal role
— LGBT,” Sebesta said. “Additionally, I think the thing is that white
supremacy organizes itself around the control of sexuality. Because I
think one of its primary needs is, of course, to make sure there’s the
next generation of white people to support this. And without this rigid
system of control, they always have this lurking fear that that
generation won’t exist,” he added.
Meanwhile, the continued support among whites for the Mississippi
state flag is telling. The flag, the only remaining state flag to
incorporate the Confederate battle insignia, was adopted in 1894 to
coincide with the enactment of Jim Crow segregation laws, as the Jackson Free Press
reported. This was also the case in states such as Alabama and Florida
in those days. Similarly, states such as Georgia adopted the Confederate
logo in their state flags in the 1950s, in defiance of desegregation
and the U.S. Supreme Court decision in Brown v. Board of Education.
In 2001, Mississippi voters voiced their support for the flag in a
nonbinding resolution, and this year state lawmakers determined there
were not enough votes to remove the flag, meaning the flag will remain
for the foreseeable future.
Aunjanue Ellis, an actress who starred in the film “The Help,” stars
in ABC’s “Quantico” and co-stars in the upcoming Nat Turner film, “The
Birth of a Nation,” wrote an op-ed in Time calling for President Obama to remove the Mississippi flag from all federal grounds.
“If we do nothing, our nation’s Capitol will continue to bear the
litter of the Confederacy and the KKK, and our moral battle, if not our
physical battle, with the groups like ISIS will remain hollow,” said
Ellis, a Mississippi native. “If we do nothing, we will not only
continue to be complicit with Mississippiʼs terrorism and its
manifestation in mass murderers like Dylann Roof, we will also be an
accomplice.”
“The recent Mississippi flag vote is beyond the reaches of sanity and
makes the case for a collective sociopathy of toxic narcissism and the
critical absence of memory and empathy,” said John Sims, a Black artist
who last year led an effort to burn and bury the Confederate flag
throughout the South. “This vote indicates very powerfully the depth and
counter-intuitive complexity of the Confederate flag as it relates to
white supremacy, visual terrorism and African-American road to
psychological independence,” he told Atlanta Black Star.
“This is why I think is it necessary to confront the Confederate flag
directly and unequivocally and demand its removal from governmental
spaces and branding, with the exception of history and art
presentations,” Sims said.
“With this in mind and with the realization that the Confederateflag
is here to stay, I am advocating as I did last year with my project, 13
FlagFunerals, for the annual burning and burying of the Confederate flag
for Memorial Day. It is important to create an annual cathartic ritual
to reflect on the pathological legacy of the symbols, language and
culture of American racism and history of slavery, while honoring the
valiant soldiers of social justice and freedom who came before us.”
According to Sims, “the Civil War continues, and there is much work to do.”
The efforts to keep the Confederate flag flying in Mississippi are
more than mere symbolism, but rather part of a greater effort to kill
Black power and keep African-Americans in their place. The effort by the
state’s white, conservative Republican power structure to disempower
the majority-Black population of Jackson — the state capital — is a case
in point.
In 2013, attorney, human rights activist and Black nationalist Chokwe Lumumba
was elected mayor of Jackson, with 87 percent of the vote.
Lumumba — who co-founded the Republic of New Afrika and the
Malcolm X Grassroots Movement — was a lifelong advocate of Black
self-determination and called for an independent Black nation in the
Blackbelt South. As mayor, he had an agenda of increasing
investment in downtown Jackson, which had lost 12 percent of its
population since 1980 due to white flight to the suburbs. Further,
he wanted to preserve the autonomy of the predominantly Black city — 80
percent Black and 27 percent in poverty — and prevent the type of
emergency takeover and privatization measures that befell his native
Detroit, as was reported on WBAI’s “Behind the News.”
Eight months after his ascendancy into office, Lumumba died.
Then, according to Kali Akuno of the Malcolm X Grassroots Movement
and Cooperation Jackson — who worked with Lumumba — white racist,
reactionary and Republican interests moved in, using the mayor’s death
as an opportunity to control and privatize the city’s municipal assets,
privatize the city’s assets, and cut off parts of the Black community
from each other by creating Bantustans.
“We’re at a critical stage of the battle,” Akuno told WBAI.
“The Republican Party… racist to the core, have fundamentally
gotten their act together and united on a program of basically just
dismantling” Lumumba’s agenda. Further, Akuno said these forces
are “trying to advance in such a manner that another Chokwe or someone
similar with same politics… cannot emerge to utilize the strength of the
numbers of the Black community and the assets controlled by the city of
Jackson — which they could potentially yield in a transformative
process. They want to make sure that does not happen again.”
The Mississippi legislature passed a bill to create a regional
authority to control the now-city owned Jackson-Medgar Wiley Evers
International Airport and Hawkins Field Airport. According to the Clarion-Ledger,
the legislation — which awaits Gov. Phil Bryant’s signature — will
increase the number of members of the airport authority from five to
nine, and include appointees of the governor, lieutenant governor and
interests from outside the city. Black community activists regard
this as a move to place control of the airports in the hands of the
governor and white supremacist Republicans.
A documentary from the Coalition for Economic Justice — “The Assault
on Black Political Power in Jackson, MS” — argues that the planned
takeover of the airports will pave the way for economic development
opportunities that will benefit the white establishment and not serve
the economic interests of Black Jackson. Further, the board of the
Capitol Complex Improvement District — which will turn large sections
of the city into an improvement district — will mirror the airport
authority in terms of state control.
Now, people of good will in Jackson are fighting against the Confederate Spring, under the hashtags #DefeatTheConfederateSpring and #OperationJacksonRising.
The documentary points out that while many Black people have acquired
political positions in Jackson, the right people were not always groomed
or elected. Some have internalized the white supremacist mindset,
undermining the aspirations of the Black community as a result.
If the Black community can galvanize and elected officials are
held accountable, in this Blackest area of the country, then Black power
will be realized and serve as a template for the nation.
This commentary originally appeared in Atlanta Black Star
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