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"Pope Francis continues to send seismic
shock waves across the globe with his
liberal-leaning pronouncements, but the
pontiff is complicated, if not confusing,
to the LGBTQ community."
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Italy
is one of the major European countries that don’t recognize marriage
equality for its LGBTQ denizens in spite of the fact that the majority
of Italians do according to a 2014 poll.
In January 2015 the European Court of Human Rights ruled that Italy was
in violation of human rights by not recognizing neither civil
partnership nor same-sex marriage.
This week, to the cheers and adulation of supporters of LGBTQ civil
rights, a debate will be presented in the senate pushing finally for
its legalization.
The one person you least expect in opposition to the debate is Pope
Francis. And in anticipation of the upcoming debate the pontiff made
his position abundantly clear.
"There can be no confusion between the family God wants and any other type of union” the pontiff told Vatican Judges.
The family, founded on
indissoluble matrimony that unites and allows procreation, is part of
God’s dream and that of his Church for the salvation of humanity."
The country, however, has a more expansive embrace of Pope Francis theological concept of today’s lived reality of "the family of God."
In January 2013, for example, the court granted sole custody of a
child to a lesbian mother in spite of the father’s claim that the
mother’s sexual orientation "would be dangerous for the child."
And in July 2013, to the shock and awe of its citizens, the Court of
Bologna chose a gay couple to be foster parents of a three year old.
I recall Pope Francis’s remarks when flying home after a weeklong visit
to Brazil in 2013 (which set off global shock waves) where the pontiff
was queried about the much talked about "gay lobby" in the Vatican.
“When
I meet a gay person, I have to distinguish between their being gay and
being part of a lobby. If they accept the Lord and have good will, who
am I to judge them?."
This public statement is the most LGBTQ affirmative remarks the world has ever heard from the Catholic Church.
In 2013 "The Advocate," a nationally renowned and respected ‘zine, named Pope Francis their "Person of the Year."
Pope Francis continues to send seismic shock waves across the globe
with his liberal-leaning pronouncements, but the pontiff is
complicated, if not confusing, to the LGBTQ community. On the surface,
Francis displays a pastoral countenance to his papacy that extends to
all of our community.
Sadly, his welcoming tone to us and the church’s unwelcoming policies
he upholds don’t match - especially when it comes to "the family of
God".
Last year the Meeting of Families in Philadelphia included only one
workshop on LGBTQ issues—a panel with a celibate gay Catholic and his
mother, and no workshop on LGBTQ families. But his point about LGBTQ
families and marriages got across loud and clear during his talk to
Congress with his subtle jab at gay marriage:
"I
cannot hide my concern for the family, which is threatened, perhaps as
never before, from within and without.Fundamental relationships are
being called into question, as is the very basis of marriage and the
family."
While it might be argued that the Pope Francis’s understanding about
human sexual orientation, especially LGBTQ’s is expanding, and his
concern for the dignity and humanity of LGBTQ people is genuinely
shown, the pontiff is still a doctrinal conservative, one who holds
largely to the Catholic Church’s universal catechism on homosexuality.
His views on gay priests, while not quite in lockstep with its Catholic
LGBTQ parishioners and allies, have, nonetheless, moved the farthest of
any pontiff in history.
Supporters and activists of the "gay lobby" in
the Curia emphatically state that this brave and visible group is
essential to the running of the Vatican as well as protecting
themselves from the church's hypocrisy in scapegoating them for many of
the social ills of the church.
This pope, like the previous one, is using his papal authority to hold
back the tides against modernity, but with a more friendlier and
pastoral facade. And the early signs were there long before Francis
became pope.
Case-in-point, Although Francis springs from the first Latin American
country (Argentina) to legalize same-sex marriage, his unsuccessful
opposition to the legislation in 2010 left him spewing these
remarks:
"Let's
not be naïve, we're not talking about a simple political battle; it is
a destructive pretension against the plan of God. We are not
talking about a mere bill, but rather a machination of the Father of
Lies that seeks to confuse and deceive the children of God.”
The Pontiff aptly stated in his a December 2013 interview with 16
Jesuit magazines that "the moral edifice of the church is likely
to fall like a house of cards" should the Catholic Church, in this 21st
Century, continue on its anti-modernity trek like his predecessor, Pope
Benedict XV.
It's not enough for Francis to say he embraces our community. He must also do it.
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BlackCommentator.com Editorial Board member and Columnist, The Rev. Irene Monroe, is a religion columnist, theologian, and public speaker. She is the Coordinator of the African-American Roundtable of the Center for Lesbian and Gay Studies in Religion and Ministry (CLGS) at the Pacific School of Religion. A
native of Brooklyn, Rev. Monroe is a graduate from Wellesley College
and Union Theological Seminary at Columbia University, and served as a
pastor at an African-American church before coming to Harvard Divinity
School for her doctorate as a Ford Fellow. She was recently named to
MSNBC’s list of 10 Black Women You Should Know. Reverend Monroe is the author of Let Your Light Shine Like a Rainbow Always: Meditations on Bible Prayers for Not’So’Everyday Moments. As an African-American feminist theologian, she speaks for a sector of society that is frequently invisible. Her website is irenemonroe.com. Contact the Rev. Monroe and BC.
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is published every Thursday |
Executive Editor:
David A. Love, JD |
Managing Editor:
Nancy Littlefield, MBA |
Publisher:
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